: 94 : Atmadharma : mAgasar–poSh : 2481 :
mATe paraprakAshakapaNAne vyavahAr kahyo chhe. paraprakAshakapaNAnun gnAnanun je sAmarthya chhe te kAI vyavahArathI nathI, te to
nishchayathI potAnun svarUp chhe. bhagavAnanA kevaLagnAnamAn traN kALanA padArthonI nondh chhe. pt.. rAjamallajI
samayasAr kalashanI TIkAmAn kahe chhe ke: sansArI jIvomAn ek bhavyarAshi chhe ne ek abhavyarAshi chhe; temAn
abhavyarAshi jIv to traN kALamAn mokSha pAmatA nathI, bhavya jIvomAnthI keTalAk jIvo mokSha javAne yogya chhe;
ane teno mokSha pahonchavAno kAL pariNAm chhe arthAt A jIv ATalo kAL vItye mokSha jashe––evI nondh
kevaLagnAnamAn chhe. –– ‘यह जीव इतना काल वीत्या मोक्ष जासै–इसौ न्यौधु केवलज्ञान मांहे छै’ (pRuShTha 10)
kevaLI bhagavAnanA gnAnamAn traNakAL traNalokanI badhI nondh chhe. je jIvane anrtasvabhAvanA gnAnano puruShArtha
thayo tene alpakALamAn mokSha thavAno chhe em kevaLagnAnanI nondhamAn AvI gayun chhe. jenA gnAnamAn sarvagna bhagavAn
beThA tenI mukti bhagavAnanA gnAnamAn lakhAI gaI.
prashna:– kevaLI bhagavAnane vikalpa to nathI, to vikalpa vagar parane shI rIte jANe?
uttar:– parane jANatAn kevaLIne kAI par taraph upayog nathI mUkavo paDato; paN potAnun gnAnasAmarthya je
evun sva–par prakAshak khIlI gayun chhe ke sva–par badhun ek sAthe––vikalpa vagar–gnAnamAn jaNAy chhe. parane jANavun
te kAI vikalpa nathI. (gnAnane savikalpa kahevAy chhe temAn judI apekShA chhe. ahIn rAgarUp vikalpanI vAt chhe.)
kevaLI bhagavAnane gnAnanun sAmarthya ja evun pariNamI rahyun chhe ke rAganA vikalpa vagar ja sva–par badhun pratyakSha
jaNAy chhe.
aho AtmAno gnAnasvabhAv chhe, te svabhAvamAnthI je kevaLagnAn khIlyun tenun achintya sAmarthya chhe. te
kevaLagnAn––
aspaShTa jANe nahi,
vikalpathI jANe nahi,
parasanmukh thaIne jANe nahi,
chhatAn jANyA vinAnun kAI paN rahe nahi.
––Avun kevaLagnAn chhe!
AvA kevaLagnAnane yathArthapaNe oLakhe to AtmAnA gnAyakasvabhAvanI sanmukhatA thaIne samyagdarshan thayA
vinA rahe nahi. pravachanasAranI 80mI gAthAmAn AchArya bhagavAne e ja vAt alaukik rIte karI chhe.
[88] bhaviShyanI paryAy thayA pahelAnn kevaLagnAn tene kaI rIte jANe? –teno khulAso.
prashna:– bhaviShyanI je paryAyo thaI nathI paN bhaviShyamAn thavAnI chhe, tene gnAn vartamAnamAn jANe?
uttar:– hA; kevaLagnAn ek samayanI vartamAn paryAyamAn traNekALanun badhun jANI le chhe.
prashna:– to shun bhaviShyamAn je paryAy thavAnI chhe tene vartamAnamAn pragaT rUp jANe?
uttar:– bhaviShyanI paryAyane bhaviShyarUpe jANe, paN kAI te paryAy vartamAnamAn pragaT varte chhe––em na jANe.
jANe to badhun vartamAnamAn, paN jem hoy tem jANe. bhaviShyamAn je thavAnun hoy tene atyAre bhaviShyarUpe jANe.
prashna:– gnAnamAn bhaviShyanI paryAyane paN jANavAnI shakti chhe, eTale jyAre te paryAy thashe tyAre gnAn
tene jANashe, ––e pramANe chhe?
uttar:– nA; em nathI. bhaviShyane paN jANavAnun kArya to vartamAnamAn ja chhe, te kAI bhaviShyamAn nathI.
jemake amuk jIvane amuk vakhate bhaviShyamAn kevaLagnAn thavAnun chhe, to gnAn vartamAnamAn em jANe ke A jIvane
A samaye AvI paryAy thashe. paN gnAn kAI em na jANe ke A jIvane atyAre kevaLagnAn paryAy vyakta varte
chhe! tem ja bhaviShyanI te paryAy thAy tyAre gnAn tene jANashe––em paN nathI. bhaviShyanI paryAyane bhaviShyanI
paryAy tarIke vartamAnamAn ja gnAn jANe chhe. jem bhUtakALanI paryAy atyAre vartatI na hovA chhatAn vartamAn gnAn
tene jANe chhe, tem bhaviShyanI paryAy atyAre vartatI na hovA chhatAn gnAn tene pratyakSha jANe chhe.
[89] kevaLIne kramabaddha, ne chhadmasthane akram, –em nathI.
prashna:– ‘badhun kramabaddha chhe’ e vAt kevaLI bhagavAnane mATe barAbar chhe, kevaLI bhagavAne badhun jANyun chhe
tethI temane mATe to badhun kramabaddha ja chhe; parantu chhadmasthane to pUrun gnAn nathI, tethI tene mATe badhun kramabaddha nathI,
chhadmasthane to pheraphAr paN thAy, –e pramANe koI kahe, to te barAbar chhe?
uttar:– nA; e vAt barAbar nathI. vastusvarUp badhAne mATe ek sarakhun ja chhe, kevaLIne mATe judun vastusvarUp