nathI, ne andar jarAk shokanA je pariNAm thayA tenA paN kharekhar te utpAdak nathI, te vakhatey te potAnA
gnAyakabhAvapaNe ja UpajatA thakA gnAtA ja chhe, ––harSha–shokanA kartA–bhoktA nathI. anrtadraShTinI A apUrva vAt
chhe. A draShTi pragaT karyA vinA koIne kadI dharmano ansh paN thato nathI.
(2) avyaktarAg, te asadbhut anupacharit vyavahAranayano viShay,
(3) gnAn parane jANe chhe, tyAn ‘paranun gnAn athavA to rAganun gnAn’ kahevun te sadbhut upacharit
(“nayanA A chAre prakAronun svarUp, tathA gnAyakanA Ashraye––nishchayanA Ashraye––temano niShedh” ––e
jo ke draShTi to gnAyakasvabhAv upar ja paDI chhe, paN ‘paryAyamAn vyavahAr chhe ja nahi–rAg chhe ja nahi’ em nathI
mAnatA, tem ja te vyavahArane paramArthamAn paN khatavatA nathI, –eTale ke te vyavahAranA avalambanathI lAbh
mAnatA nathI, tene gnAnanA gneyapaNe jem chhe tem jANe chhe. ahIn gnAyakasanmukh gnAnanA kramamAn rahIne rAganA
kramane paN jem chhe tem jANe ja chhe, parantu gnAyakanI adhikatAmAn te rAgano paN akartA ja chhe; AvA
gnAyakasvabhAvanI draShTi te dharmano mUL pAyo chhe.
pratyakSha joyA chhe ane te pramANe ja pariNaman thAy chhe.
vAtano virodh karavA mAnge chhe. –paN kharekhar to te kevaLagnAnanI ane shAstranA kathananI mashkarI kare chhe,
shAstranI oth laIne potAno svachhand poShavA mAnge chhe. are bhAI! kevaLIne sva–paraprakAshak pUrun gnAnasAmarthya
khIlI gayun chhe, te gnAn kAI abhUtArtha nathI. shun gnAnanun paraprakAshak sAmarthya chhe te kaI abhUtArtha chhe? –nahi. jem
samayasAranI sAtamI gAthAmAn darshan–gnAn–chAritranA guNabhedane paN abhUtArtha kahyo, ––to shun AtmAmAn te
guNo chhe ja nahi? –chhe to kharA. tem kevaLIbhagavAn parane jANe–tene vyavahAr kahyo, to shun paranun jANapaNun
nathI? parane paN jANe to chhe ja. kevaLI parane jANatA ja nathI–em nathI. kevaLIne parano Ashray nathI–paramAn
tanmay thaIne nathI jANatA–paranI sanmukh thaIne nathI jANatA–