Atmadharma magazine - Ank 140 (simplified iso15919 transliteration). Page: 14.

jeṭh : 2481 : 201 :

chhe, tene udayādinī apekṣhā lāgatī nathī; te visheṣh pāriṇāmikabhāvarūp chhe, ātmāmān sadā sadrashapaṇe varte chhe.
ā kāraṇashuddhaparyāy darek guṇamān paṇ chhe. pavananā nimitte samudranā pāṇīmān taraṅgo ūṭhe chhe te to uparanān mojān
chhe, pāṇīnun daḷ juo to te ekarūp chhe. tem ātmāmān rāgādi vikārī bhāvo athavā tenā abhāvathī pragaṭatī
nirmaḷ paryāyo chhe te badhā apekṣhitabhāvo chhe, kṣhaṇik utpād–vyayarūp chhe, te kṣhaṇik bhāvonā āshraye samyagdarshan
thatun nathī. dariyāmān jem pāṇīnun daḷ, pāṇīno shītaḷ svabhāv ane pāṇīnī sapāṭī–e traṇe abhedarūp te
samudra chhe, te traṇe hammeshān evā ne evā ja rahe chhe; tem ātmā chaitanya dariyo chhe, temān ātmadravya, tenā gnānādi
guṇo ane tenun dhruvarūp vartamān arthāt kāraṇae traṇe thaīne vasturūpanī pūrṇatā chhe, te ja param pāriṇāmik
bhāv chhe ane tenā ja āshraye samyagdarshan thāy chhe. hajī āgaḷ jatān (gā. 10 thī 1pamān) ā vāt
vistārathī āvashe.

āmān khās vāt e chhe ke samyagdarshanādi kārya vartamān paryāyamān thāy chhe. to te vartamānanun kāraṇ paṇ

vartamān rūp ja batāvavun chhe. nikaṭamān nikaṭ ākheākhun kāraṇ paḍyun chhe, antaramān vaḷīne pote te kāraṇanun
avalamban lye eṭalī ja vār chhe kāraṇ to sadā shuddha ja chhe, temān ekatā karatān shuddha kārya pragaṭī jāy chhe.

trikāḷī dravyanā paramapāriṇāmik svabhāvamān līnapaṇe ā kāraṇashuddhaparyāy sadāy varte chhe, te kadī gauṇ

thatī nathī, kadī ek samay mātra paṇ teno virah nathī, draṣhṭinā viṣhayamān paṇ te abhedapaṇe āvī jāy chhe.
antarmukh svabhāvamān vaḷatān dravya–guṇ ne kāraṇashuddhaparyāy e traṇenī abhedatānun avalamban thāy chhe, ne tenā
avalambane samyagdarshanādi nirmaḷ paryāy pragaṭī jāy chhe, te paryāy utpād–vyayarūp chhe– chaitanyanun ākheākhun
dhruvadaḷ vartamānamān kāraṇarūpe vartī ja rahyun chhe, temān ekāgra thaīne tenun manan karatān mokṣhamārga pragaṭī jāy chhe,

dhruv kāraṇanā avalambanathī je mokṣhamārga pragaṭyo te kāryaniyam chhe eṭale ke te ja kharekhar karavā yogya

kartavya chhe. ā sivāy rāganun ke vyavahāranun avalamban te kharekhar kartavya nathī. mokṣhamārgamān sāthe
vyavahāraratnatray paṇ hoy chhe paṇ te kartavya nathī. vyavahāraratnatrayanā rāgane je kartavya māne chhe te jīv
mokṣhamārgamān āvyo ja nathī, niyamarūp kartavya arthāt mokṣhamārga shun chhe tenī tene khabar paṇ nathī.

samayasāranī 1ramī gāthāmān vyavahāranay jāṇelo te kāḷe prayojanavān chhe––em kahyun chhe, eṭale ke

sādhakadashāmān bhūmikā pramāṇe je kāḷe jevo vyavahār hoy te jāṇavā yogya chhe kemake nishchay ane vyavahār banne
jem chhe tem jāṇe to ja pramāṇ thāy chhe. ā āshayathī te te kāḷe vyavahāranay ‘jāṇelo’ prayojanavān chhe–em
kahyun chhe, paṇ vyavahāranay ‘ādarelo’ prayojanavān chhe–em kahyun nathī. vyavahāranayanā āshrayathī lābh māne to
mithyādraṣhṭi chhe. āchāryabhagavāne to vyavahāranayano āshray chhoḍāvīne nishchayanayanā āshraye ja mokṣha thavānun
spaṣhṭapaṇe jaṇāvyun chhe; tene bhūlīne ā bāramī gāthā vagerenā ūndhā artha karīne agnānī jīvo potānī ūndhī
draṣhṭine poṣhe chhe. ahīn paṇ āchāryadev spaṣhṭapaṇe kahe chhe ke: nishchayaratnatray te ja mokṣhamārga chhe eṭale te ja niyam
chhe, ane vyavahāraratnatray tenāthī viparīt chhe; te viparītanā parihār arthe eṭale ke vyavahāraratnatrayanā
āshraye mokṣhamārga nathī em batāvavā māṭe ‘niyam’nī sāthe ‘sār’ shabda mūkel chhe. vyavahāraratnatray te niyam
nathī–kartavya nathī–mokṣhamārga nathī, paṇ bādhakapaṇe vachche āvī paḍe chhe. kāraṇaparamātmānā avalambane je
vītarāgī nishchayaratnatray pragaṭe e te niyam chhe–kartavya chhe–mokṣhamārga chhe.

ā rīte nishchayaratnatray te ja niyamathī mokṣhamārga chhe ne te ja sārabhūt chhe.

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