sAdhakadashA pragaTI tyAn shubharAg hoy chhe, ne rAg ghaTatAn ghaTatAn shuddha AtmArUp nidhAnanI prApti thaI jAy chhe, tyAn
shubhanI pradhAnatAthI siddha thavAnun kahevAy chhe evo paN AtmAno ek dharma chhe, ne tene jANanAr kriyAnay chhe.
kriyAnayamAn shubhanI pradhAnatA kIdhI tyAn tenI sAthe gauNapaNe samyak shraddhA–gnAn–ramaNatArUp shuddhatA paN paDI ja chhe. jo
te shuddhatA na hoy ne ekalo shubharAg ja hoy to te shubhanI ‘pradhAnatA’ kahevAnun banI shakatun nathI. ‘pradhAnatA’ shabda
ja bIjAnun astitva batAve chhe. kriyAnayathI shubhaanuShThAnanI pradhAnatA karI te vakhate ja bIjA anant dharmo AtmAmAn
rahelA chhe. ‘koIk AtmAne shubharAganI pradhAnatAthI siddhi thAy ne bIjA koIk AtmAne gnAnanI pradhAnatAthI siddhi
thAy’–em ekek dharma judA judA AtmAnA nathI, paN ek ja AtmAmAn ek sAthe A dharmo rahelA chhe. kriyAnayathI
jotAn AtmAne shubhaanuShThAnanI pradhAnatAthI siddhi thaI em lakShamAn Ave chhe, ahIn ekalA ekek dharmane jANavAnun
tAtparya nathI, paN anantadharmanA pinDarUp chaitanyavastuno yathArtha nirNay karIne teno svAnubhav karavAnun tAtparya chhe. ekek
dharmanI pradhAnatAthI kahevun te vachan vilAs chhe ne temAn rAgano vikalpa chhe. ek dharmane lakShamAn letAn mukti nathI thatI,
mukti to anant dharmanA pinDarUp AtmadravyanI sanmukh joIe temAn ekAgra thavAthI ja thAy chhe. AtmA kAI ek ja
nayanA viShay jeTalo nathI, AtmAmAn to anantadharmo hovAthI te anant nayono viShay thAy chhe, eTale anantanayasvarUp
je shrutagnAn pramAN chhe tenA vaDe AtmAno svAnubhav thAy chhe. AvA prakAre AtmAne jANyA vinA ekalA kriyAnayanA
viShay jeTalo ja AtmA mAnI lye to te ekAnt chhe. pramAN AkhA AtmAne jue chhe; ne nay tenA ekadharmane pradhAn
karIne jue chhe. pramANapUrvak ja nay hoy chhe; sAthe rahelA bIjA anantadharmone mAnyA vagar ekAnt ekadharmane ja mAne
to te nay mithyA chhe. A sambandhamAn 447 mA pAne AchAryadev kaheshe ke ‘parasamayonun eTale ke mithyAmatIonun vachan
sarvathA (ekAnt) kahevAmAn Avatun hovAthI kharekhar mithyA chhe; ane jainonun eTale ke samyagdraShTi–gnAnInun vachan
kavachit (apekShA sahit) kahevAmAn Avatun hovAthI kharekhar samyak chhe.’
AvI jAy chhe, ne te shuddhachaitanyasvarUp AtmAnA Ashraye samyagdarshanAdi mokShamArgano puruShArtha thaI jAy chhe. ekek
dharmanA bhedane jotAn dharmano vikAs thato nathI, paN anant dharmothI abhed evo AtmA shuddhachaitanya svarUp chhe tenI
sanmukh jotAn badhA dharma nirmaLapaNe khIlI jAy chhe. anant dharmavALun Akhun dravya lakShamAn laIne anekAnta–pramAN thayA
vinA dravyanA ek anshanun (–ekadharmanun) gnAn paN sAchun thatun nathI. jo pramANanA viShayarUp AkhI vastune oLakhe
to ja tenA anshanA gnAnane sAcho nay kahevAy; pramAN vagar nay samyak hoto nathI. anuShThAnanI pradhAnatAthI siddhi
thAy–em jyAre kriyAnay jANe chhe tyAre te nayanI sAthenun pramANagnAn anantadharmavALA shuddhaAtmadravyane paN jue
chhe. nay sAthe pramANagnAn chhe te ek dharmane ja nathI jotun anant dharmonA pinDarUp shuddhachaitanyadravyane jue chhe. jo
shuddhaAtmadravyane na jue ne ekalA rAgane ja jue to tyAn pramANagnAn nathI paN mithyAgnAn chhe, ne teno nay paN
mithyA chhe.
te sAchun chhe, paN sonAnA gnAn vagar ekalI pILAshane jANavA jAy to pILun to pIttaL vagere paN chhe.–mATe
sonAne jANyA vinA tenI pILAshanun gnAn paN
bIjo bhAdaravo