Atmadharma magazine - Ank 143a (English transliteration). Page: 17.

sAchun thatun nathI sonun te vastu chhe ne pILAsh teno ek dharma chhe. tem AtmavastumAn anant dharmo chhe tenA gnAnapUrvak
ek dharmanun gnAn thAy chhe, paN AkhA AtmAnA lakSha vagar ek ja dharma upar vajan ApavA jAy to tyAn mithyAnay
thaI jAy chhe.

juo, ‘gnAn te AtmA’ em gnAnano bhed pADIne lakShamAn lye, paN gnAn to bIjA AtmAomAn paN chhe

eTale temAn bIjAn AtmAthI potAnun bhinnapaNun to lakShamAn na Avyun, paN ‘gnAn konun?’ ke mArun gnAn chhe te mArA
AtmA sAthe abhedapaNun dharAve chhe,–e rIte gnAnane AtmA sAthe abhed karIne AtmAnun svasamvedan karatAn AtmA
yathArthapaNe jaNAy chhe. ane e rIte AtmAne jANyA pachhI tenA dharmonun sAchun gnAn thAy chhe. AkhI chIjanA gnAn
vagar ‘A ansh Ano chhe’ evun gnAn thAy nahi. ansh kono?–kaTako kono? ke AkhI vastuno. tem A dharma
kono? ke AkhA AtmAno; A rIte pramANathI AtmAne jANyA vagar nay hoy nahi dharmInA gnAn vagar tenA
dharmanI sAchI oLakhAN thAy nahi. dharmanI oLakhAN vagar ‘A dharma kono chhe?’ tenI khabar paDe nahi eTale tyAn
ekAnt mithyAnay hoy chhe. dharmInA lakShapUrvak (eTale ke vastunI draShTipUrvak) tenA koI ek dharmane pradhAn karIne jANe
to te samyak nay chhe.

ek AtmAne vivekanI pradhAnatAthI siddhi thAy ne bIjA AtmAne vivek vagar shubhaanuShThAnanI

pradhAnatAthI siddhi thAy em nathI, paN ek ja AtmAmAn badhA dharmo ek sAthe rahelA chhe. temAn nay ek dharmane mukhya
karIne jue te vakhate pramANarUp vastunun gnAn paN gauNapaNe rahelun chhe. ek dharma ekalo raheto nathI paN bIjA
anantadharmonI sAthe rahelo chhe, tenun bhAn thayA vinA ek dharmanun gnAn sAchun thatun nathI.

‘kriyAnaye anuShThAnanI pradhAnatAthI jenI siddhi sadhAy chhe....evun chhe.’–evun koN chhe?–evo ek dharma nathI

paN evun Atmadravya chhe; te Atmadravyano A to ek dharma chhe, bIjA anantAdharmo tenI sAthe ja gauNapaNe paDayA chhe.
jo te gauNapaNe na hoy to ‘anuShThAnanI pradhAnatA’ em kahevAy nahi. ek ne pradhAn kahetAn bIjun gauNapaNe rahelun
ja chhe,–AvInayanA varNananI shailI chhe. mATe vastunA gnAn vagar ek ja dharmane lakShamAn laIne vikAs karavA mAge to
tyAn mithyAnay chhe, tene dharmano vikAs thato nathI. shuddhachaitanyavastu AtmA anant dharmano pinD chhe, te vastuno Ashray
karatAn badhA dharmo nirmaLapaNe vikasI jAy chhe.

badhA jIvone mATe A sAmAnya abAdhit niyam chhe ke shuddhachaitanyavastunA Ashraye ja dharmano vikAs thAy chhe;

samyagdarshananI sharUAtathI mAnDIne kevaLagnAn sudhIno pUrNavikAs chaitanyasvabhAvarUp shuddha AtmadravyanA Ashraye ja thAy chhe.

ek jIvane kriyAnI pradhAnatAthI mukti thAy ne bIjA jIvane gnAnanI pradhAnatAthI mukti thAy–em bhinna

bhinna AtmAnA jo bhinna bhinna dharmo hoy to te banne AtmA ek jAtanA na rahyA, AtmA ja judI judI jAtanAthaI
gayA; tem ja ek AtmAnA badhA dharmo na rahyA, paN dharmadITh AtmA bhinna bhinna thaI gayA.–paN evI vastusthiti
nathI. jagatanA jIvomAn jem ‘bhavyasvabhAv’ ane ‘abhavya svabhAv’ em be prakAranA bhinnabhinna svabhAvavALA
jIvo chhe, tem kAI amuk jIv shubhakriyAnI pradhAnatAthI mukti pAme evA svabhAvavALo, ne amukajIv gnAnanI
pradhAnatAthI mukti pAme evA svabhAvavALo–evA bhinnabhinna svabhAvavALA jIvo nathI. anuShThAnanI pradhAnatAthI
siddhi thAy chhe–em kriyAnaye je AtmAne lakShamAn lIdho, te ja AtmAne gnAnanayathI juo to gnAnanI pradhAnatAthI
siddhi thAy evo teno dharma chhe. A rIte kriyAnay tem ja gnAnanay e banne nayonA viShayarUp banne dharmo ek sAthe
ek AtmAmAn rahelA chhe. judA judA nayo judA judA dharmodvArA ek shuddhachaitanyasvarUp Atmadravyane ja jue chhe.
pramANapUrvak svAnubhavathI Atmadravyane pramey thAy chhe, ne tenA anantadharmone jANanArA anant nayo chhe. ekek dharmanA
kramathI anantadharmone jANavA jAy to anantakAL lAge eTale ke ekalA bhedanA lakShathI vastusvarUp kadI jANI shakAy
nahi. paN dharma ane dharmInA abhedarUp vastuno anubhav karatAn pramANagnAn khIlI jAy chhe ne anantAdharmo pratItamAn
AvI jAy chhe. pachhI sAdhakadashAmAn potAnun visheSh prayojan sAdhavA mATe sAdhak jIv nayadvArA dharmone mukhya gauN
karIne vastune sAdhe chhe. ek dharmane mukhya karIne jANatAn

286 Atmadharma khAs ank

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