Atmadharma magazine - Ank 144
(Year 12 - Vir Nirvana Samvat 2481, A.D. 1955)
(English transliteration).

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: 296 : : Aso: 248 :
svabhAvanun yathArtha gnAn thAy. ekalA pudgalanun ja sAmarthya chhe ne pudgal ja jIvanI shaktine roke chhe–em je
mAne tenI to draShTi ja UndhI chhe, teNe to jIv–pudgalanI bhinnatA paN nathI mAnI, to jIvanI shakti shun ne
pudgalanI shakti shun tenI tene khabar paDe nahi. pudgalanI shakti pudgalamAn chhe ne jIvano dharma jIvamAn svatantra chhe;
pudgalane anusaravun ke potAnA chidAnandasvabhAvane anusaravun temAn jIv pote svatantra chhe. vyavahAranayathI jIvanA
dharmanun varNan hoy ke nishchayanayathI varNan hoy, temAn sarvatra jIvanA dravya–guN–paryAyanI svatantratA rAkhIne te
varNan chhe em samajavun joIe, ane em samajavun te ja sarvagnabhagavAnanA anekAntashAsananun rahasya chhe. jIv
pote kevaLagnAnarUpe na pariNamatAn alpagnarUpe pariName chhe tyAre te kevaLagnAnAvaraNIyakarmane anusare chhe. tyAn
kevaLagnAnAvaraNIyakarme jIvanI kevaLagnAn shaktine rokI em kahevun te to phakta nimittanA upachAranun kathan chhe.
bhagavAn! ‘kevaLagnAnAvaraNIy karma chhe mATe AtmAe tene anusaravun paDe chhe’ em Undhunn na le, paN bandhabhAv
vakhate karmane anusare evo tAro potAno dharma chhe–em AtmA taraphathI savaLun le; to tane AtmAnA dharma dvArA
AtmadravyanI oLakhAN thAy ane tAro vyavahAranay sAcho thAy.
trikALI svabhAvane lakShamAn laIne juo to AtmA shuddha ekarUp chhe, tenI paryAy vikArIbhAvamAn aTake
te bhAvabandh chhe ane te bhAvabandhamAn karmasanyogarUp nimitta te bIjun chhe, e rIte bandhamAn dvait chhe. tem ja
svabhAvamAn lIn thaIne mokShaparyAy pragaT kare temAn paN karmanA nAshanI apekShA hovAthI dvait chhe. A rIte paranI
apekShA sahit bandh–mokSha paryAyanun kathan karavun te vyavahAranayano viShay chhe. vyavahAranayathI AtmA bandh ane
mokSha bannemAn dvaitanI apekShA rAkhanAr chhe. ahIn, ekarUp AtmAmAn bandh ane mokSha evA be prakAr paDyA mATe
vyavahAr–em nathI, parantu bandh ane mokSha e banne paryAyamAn paranI apekShArUp dvait hovAthI tene vyavahAr kahyo
chhe. ane karmanI apekShA na letAn, AtmA ekalo ja bandh–mokShadashArUp thAy chhe–em lakShamAn levun tene nishchay
kaheshe. A rIte ahIn bandh–mokSha paryAyanun kathan nimittanI apekShA sahit karavun te vyavahAr chhe ne ekalA potAthI
bandh–mokShaparyAyanun varNan karavun te nishchay chhe. jyAn je apekShAthI nishchay–vyavahAr kahevAmAn AvyA hoy tyAn te
prakArathI samajavun joIe.
pudgalakarma jIvane bhAvabandh karAve chhe em nathI parantu jIvano ek evo dharma chhe ke potAnA bhAvabandhamAn
te pudgalakarmane anusare chhe; AtmA pote nimittane anusare chhe, parantu nimittamAn evo dharma nathI ke te AtmAne
parANe anusaraN karAve! A dharmane samaje to temAn paN AtmAnI svatantratA samajAy chhe. A dharmo kahevAy chhe
te badhA dharmovALun to Atmadravya chhe, mATe anant dharmasvarUp AtmadravyanA lakShapUrvak gnAnI potAnA dharmane jANe
chhe. paryAyamAn hajI bandhabhAv chhe teTalo AtmA karmane anusare chhe, kShaNik paryAyamAn tevo dharma chhe; karmane
anusaravAno trikALI svabhAv nathI parantu karmanA abhAvane anusaravAno AtmAno trikALI svabhAv chhe.–
AvA svabhAvanI pratItimAn dharmIne avasthAmAnthI karmanun anusaraN chhUTatun jAy chhe ne karmanA abhAvanun anusaraN
thatun jAy chhe. A rIte vyavahAranaye bandhamAn tem ja mokShamAn AtmA dvaitane anusaranAr chhe.
pudgalakarmamAn kAI evo dharma nathI ke te AtmAnA bandh–mokShane kare; AtmA pote ja potAnA bandh–mokShane
kare chhe, ne pote dvaitane anusare chhe. bandh ane mokSha to krame chhe, bandhadashA vakhate mokShadashA na hoy ne mokShadashA
vakhate bandhadashA na hoy; paN te bandh ane mokSha banne dashAmAn dvaitane anusaravA rUp dharma AtmAmAn chhe. bandh vakhate
dvaitane anusaravArUp judo dharma, ne mokSha vakhat dvaitane anusaravArUp judo dharma–em judA judA be dharma nathI
lIdhA, paN dvaitane anusaravArUp ek dharma chhe, te dharmathI AtmA bandh vakhate tem ja mokSha vakhate dvaitane anusare chhe,
eTale ke tenI bandh–mokShaparyAyamAn bIjA nimittanI apekShA paN Ave chhe.
mokShaparyAyamAn paN AtmA dvaitane anusare chhe em vyavahAre kahyun, tethI kAI temAn paranun avalamban nathI.
potAnI mokShaparyAyanI lAyakAt vakhate AtmA pote karmanA abhAvane anusare chhe, eTale ek pote ne bIjun
karmanA abhAvarUp nimitta,–e rIte AtmA dvaitane anusare chhe.