Atmadharma magazine - Ank 144
(Year 12 - Vir Nirvana Samvat 2481, A.D. 1955)
(English transliteration).

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: Aso: 2481 : 297 :
A dvaitane anusaravArUp dharma paN kAI paranA Ashraye nathI, te dharma paN AtmAnA ja Ashraye chhe.
juo, A chaitanyavastuno mahimA! tenAmAn anant dharmono vAs chhe. chaitanyavastu anantadharmonI vasatIthI
vaselI chhe, anantadharmonun tenAmAn vAstu chhe. jem moTA makAnomAn vAstu karIne mANaso temAn vAs kare chhe, paN jo
mANaso ja na vasatA hoy to khAlI makAnamAn vAstu shenun? tem A AtmAmAn vAstu thAy chhe. AtmavastumAn
koN vase chhe?–AtmavastumAn potAnA anant dharmo vase chhe, te anantadharmonun vAstu AtmAmAn chhe. bhagavAn!
tArI AvI vastunA mahimAne lakShamAn laIne temAn tun vAs kar.–to tAro bhav–vAs maTe ne mokShadashA pragaTe.
AtmAnA anantadharmomAn ek evo dharma chhe ke bandh ane mokShamAn te dvaitane anusare chhe. bandh vakhate karmano
uday chhe mATe te karmane lIdhe AtmA dvaitane anusare chhe–em nathI, kemake mokShavakhate to karmano abhAv hovA chhatAn
tyAn paN AtmA dvaitane anusare chhe–em kahyun chhe. vyavahAranayathI mokShamAn paN paranI (karmanA abhAvanI)
apekShA lAgu paDatI hovAthI tyAn paN AtmA dvaitane anusare chhe em kahyun chhe. A rIte dvaitane anusaravAmAn paN
AtmAnI svatantratA chhe. parantu em nathI ke karmanA udayanun jor chhe mATe AtmAe tene anusarIne bandhabhAv
karavo paDe chhe ane karma chhoDe tyAre AtmAnI mukti thAy. AtmA bandhan vakhate pote karmanA udayane anusare chhe ne
mokSha vakhate pote karmanA abhAvane anusare chhe,–evo dvaitane anusaravAno dharma potAno chhe. parasanmukhadraShTithI
A dharmanI kabulAt yathArthapaNe thaI shakatI nathI, paN AtmadravyanI sanmukh draShTi rAkhIne ja tenA dharmano
yathArthapaNe svIkAr thAy chhe.
AtmAnA ek dharmano yathArtha svIkAr karavA jAy to temAn paN badhun rahasya AvI jAy chhe. AtmA ek
vastu, tenAmAn anant dharmo, te anantadharmorUp vastune jANanArun pramANagnAn, ekek dharmane jANanAr ekek nay,
evA anantanayosvarUp shrutagnAn pramAN, avasthAmAn vikAr ane tenun nimitta,–A badhun rahasya AmAn samAI
jAy chhe. AvI vAt sarvagnanA kahelA jainadarshan sivAy bIje kyAy AvatI nathI.
ahIn Atmadravya samajAvavA mATe tenA judA judA dharmo vaDe tenun varNan karyun chhe; temAn jor kyAn ApavAnun
chhe? ekek dharmano bhed pADIne tenA upar jor ApavAnun nathI, paN AtmAnA A dharmodvArA dharmI evA shuddha
chaitanyamAtra Atmadravyano nirNay karIne tenA upar draShTinun jor ApavAnun chhe. antarangamAn potAnA AtmAne shuddha
chaitanyamAtra dekhavo te ja A badhA nayonun tAtparya chhe. e sivAy nimitta upar, vikAr upar ke bhed upar vajan
Apavun evun koIpaN nayanun tAtparya nathI. anantadharmonA pinDarUp shuddhachaitanyamUrti Atmadravya chhe tenA A badhA
dharmo chhe–em jANIne, te shuddhachaitanyamUrti AtmAnun ja avalamban karatAn shuddhaAtmAnI prApti thAy chhe eTale ke
AtmAnI pUrNashuddha muktadashA pragaTI jAy chhe.
juo, ahIn vyavahAranayamAn paN em nathI ke karmano uday AtmAne bandhan karAve. vyavahAranayathI karmanI
eTalI apekShA chhe ke AtmA pote bandh vakhate tene anusare chhe. karmano evo dharma nathI ke AtmAne bandh–mokSha
karAve. bandh–mokSha vakhate karmanA sadbhAv ke abhAvane anusare evo AtmAno dharma chhe. vyavahAranay paN
AtmAnA dharmane batAve chhe, te kAI nimittanA dharmane nathI batAvato. ‘vyavahAranayathI AtmA bandh–mokShamAn
dvaitane anusare chhe’ em kahyun, temAn dvaitane anusaravArUp je dharma chhe te to AtmAmAn nishchayathI ja chhe. vyavahAr
nayanA viShayarUp dharma paN AtmAmAn nishchayathI chhe; vyavahAranayanA viShayarUp dharma AtmAmAn nathI–em nathI;
AtmAnA je anantA dharmo chhe te badhAy nishchayathI AtmAmAn chhe. temAnthI A bandh–mokShamAn dvaitane anusaravArUp
dharmavaDe AtmAne lakShamAn lenArun gnAn te vyavahAranay chhe, kem ke te nimittanI apekShA laIne bandh–mokShane jANe chhe
mATe te vyavahAranay chhe.
jem be ansh ke tethI vadhAre lUkhAsh ke chIkAsavALA paramANumAn bandh thavAnI lAyakAt thatAn te paramANu
potAthI be ansh ja adhik evA anya paramANu ke skandhane anusarIne pote paN teTalI lUkhAsh ke chIkAsarUpe
pariNamIne