potAno chhe, kAI bIjA be ansh adhik paramANunA kAraNe te dharma nathI Avyo. e ja pramANe te paramANunI
lAyakAt thatAn skandhathI chhUTo paDe, tyAn paN anya paramANuthI chhUTo paDavArUp dvaitane anusare chhe. tem AtmA bandh–
mokShamAn dvaitane anusare chhe. bandhan kahetAn karmanA sanyoganI apekShA Ave chhe ne mokSha kahetAn karmanA viyoganI
apekShA Ave chhe. AtmA ane karma evA dvait vinA bandh–mokSha sAbit thatA nathI, mATe vyavahAranaye bandhamAn tem
ja mokShamAn AtmA dvaitane anusaranAr chhe. vyavahAranayathI paN em nathI kahyun ke parane lIdhe AtmAne bandh–mokSha
thAy chhe. bandh–mokSha to potAthI ja thAy chhe, paN vyavahAre temAn karmanA sanyog–viyoganI apekShA Ave chhe tethI
bandh–mokShamAn dvait gaNyun chhe. Am samaje to karmane kAraNe jIvane bandh–mokSha thavAnI mAnyatA na rahe eTale
parAdhInadraShTi na rahe, paN A dharma AtmAno chhe tethI Atmadravya taraph jovAnun rahe chhe. nimitta upar ke vikAr
upar jenI draShTinun vajan chhe tene AtmAnA ek paN dharmanI yathArtha oLakhAN thatI nathI. dharmadvArA dharmI evA
shuddhachaitanyarUp Atmadravyane oLakhIne tenA upar draShTinun jor jatAn samyagdarshan ane samyaggnAn thAy chhe ane
tyAre ja AtmAnA dharmonI yathArtha oLakhAN thAy chhe. A rIte A koIpaN dharmanA gnAnadvArA anant dharmanA
pinDarUp shuddhachaitanyadravyane draShTimAn laIne teno anubhav karavo te ja karavAnun chhe.
ja anant sansAranA kAraNarUp mohabhAv chhUTI jAy ne mokShanI nishankatAthI AtmA ekadam haLavo thaI jAy. pachhI
te shuddha AtmAnun avalamban laIne jem jem temAn ekAgra thato jAy tem tem avirati vagere pApo paN chhUTIne
AtmA haLavo thato jAy ne atIndriyaAnandanun vedan vadhatun jAy; chhevaTe pUrNapaNe shuddhAtmasvarUpamAn ekAgra thatAn
vikArano bhAr sarvathA TaLIne AtmA tadna haLavo thaI jAy eTale ke sampUrNashuddha thaI jAy ne pUrNa atIndriy
Anand pragaTI jAy. pahelAnn bandhadashAmAn karmanA nimittano sadbhAv hato, ne have mokShadashAmAn karmano abhAv thaI
gayo eTale karmathI chhUTakAro thayo, e rIte bandhamAn tem ja mokShamAn AtmA dvaitane anusare chhe–evo teno ek dharma
chhe, ne te dharmathI AtmAne jANanArun gnAn te vyavahAranay chhe.
Atmadravya nishchayanaye bandh ane mokShane viShe advaitane anusaranArun chhe. jem bandh–mokShane yogya evI
ja bandh ke mokShadashArUpe thAy chhe; bandhamAn ke mokShamAn potAnI yogyatAthI ja pariName chhe, temAn nishchayathI bIjAnI
apekShA rAkhato nathI. ahIn bandh mokShanI paryAyane nishchayanayano viShay kahyo chhe, te bandh mokShamAn paranI apekShA
na letAn ekalA AtmAthI ja te paryAyo thatI jANavI te nishchayanay chhe. te nishchayanayathI bandh mokShamAn AtmA
ekalo ja chhe eTale AtmA advaitane anusare chhe.
pariName chhe–em ekalA AtmAnI apekShAthI bandh mokShaparyAyane lakShamAn levAnI vAt chhe. bandh paryAyamAn paN
ekalo AtmA ja pariName chhe ne mokShaparyAyamAn paN ekalo AtmA ja pariName chhe, e rIte bandh–mokSha paryAy
nirapekSha chhe, eTale nishchayathI AtmA bandhamAn temaj mokShamAn advaitane anusaranAr chhe, evo teno ek dharma chhe.