Atmadharma magazine - Ank 144 (simplified iso15919 transliteration). Page: 5.

: 294 : : āso: 248 :

bandhanī lāyakāt vakhate ātmā pote karmanā sadbhāvane anusare chhe, ane potānī paryāyamān mokṣhanī lāyakāt
vakhate ātmā karmanā abhāvane anusare chhe. paṇ karmamān evo dharma nathī ke te baḷajorīthī ātmāne anusarāve.
jeṭalo karmano uday āve teṭalā pramāṇamān ātmāe tene anusaravun ja paḍe–em nathī. karmanā udayane na
anusaratān potānā svabhāvane anusare to mokṣhanun sādhan thāy ne mokṣhadashā pragaṭe, te mokṣhamān ātmā karmanā
abhāvane anusare chhe. svabhāvane na anusaratān karmane anusare to bandhan thāy chhe, ne karmane na anusaratān
svabhāvane anusāre arthāt karmanā abhāvane anusare–to mokṣha thāy chhe. ā rīte bandhamān karmanā sadbhāvanun
nimitta chhe ne mokṣhamān karmanā abhāvanun nimitta chhe, em jāṇavun joīe. bandh ke mokṣhanī avasthārūp pariṇaman
to ātmā pote ekalo ja kare chhe, mātra temān karmanā sadbhāv ke abhāvarūp nimittanī apekṣhā āve chhe, tethī
vyavahāranaye ātmā dvaitane anusaranār chhe–em kahyun chhe; parantu karma ātmāne bandh–mokṣha karāve chhe–evo, eno
artha nathī. nishchayathī to ātmā rāg kare ne vyavahārathī karma rāg karāve–em paṇ nathī. ātmā pote rāg kare
tyāre karmane anusare chhe, svabhāvane anusarīne rāg na thāy; māṭe rāgamān karmanā nimittanī apekṣhā chhe tenun
gnān karavun te vyavahāranay chhe, parantu karma rāg karāve chhe–em mānavun te to bhram chhe. pravachanasāranī 126 mī
gāthāmān āchāryadeve e vāt spaṣhṭa karī chhe ke agnānadashāmān ke gnānadashāmān, sansāramān ke mokṣhamān, ātmā pote
ekalo ja kartā chhe.

prashna:– ek jīvane kṣhāyik samyakatva thayun, rāg–dveṣh ātmāno svabhāv nathī, ātmā rāg–dveṣh rahit

gnāyak–svabhāv chhe–evun bhān thayun, chhatān tene paṇ rāg–dveṣh kem thāy chhe? karma ja tene rāg–dveṣh karāve chhe, kemake
rāg–dveṣh karavānī tenī bhāvanā to nathī?

uttar:– kṣhāyik samyakatva thayun hovā chhatān, ane rāg–dveṣh rahit chidānandasvabhāvanun bhān thayun hovā chhatān,

te jīvane je rāg–dveṣh thāy chhe te karma nathī karāvatun parantu te ātmā pote karmane anusare chhe tethī rāg–dveṣh thāy
chhe; karmano uday tene parāṇe rāgadveṣh karāve chhe–em nathī. rāg–dveṣh karavānī dharmīne bhāvanā nathī, bhāvanā to
svabhāvane ja anusaravānī chhe, parantu asthiratāthī hajī rāg–dveṣh thāy chhe te karmane anusarīne thāy chhe,–em te
jāṇe chhe, ne svabhāvanī draṣhṭinā jore kṣhaṇe kṣhaṇe tene karmanun avalamban tūṭatun jāy chhe ne svabhāvanun avalamban
vadhatun jāy chhe, e rīte svabhāvanun pūrṇa avalamban thatān mokṣha thashe, tyāre ātmā karmanā abhāvane anusarashe.
ā rīte vyavahāre bandh tem ja mokṣhamān ātmā dvaitane anusare chhe.

ahīn ā nayo sādhakanā chhe; sādhakanī vāt chhe, ekalā rakhaḍanāranī ā vāt nathī. jenī draṣhṭimān ekalā

karmanun ja avalamban chhe, svabhāvanun avalamban jarāpaṇ nathī tene to ā vyavahāranay paṇ hoto nathī. gnānīne
draṣhṭimān to nirapekṣha gnāyakasvabhāvanun avalamban varte chhe ne hajī sādhak dashāmān kanīk rāg–dveṣh thāy chhe teṭalun
karmanun avalamban chhe. jeṭalo rāg chhe teṭalun karmanun nimitta chhe em te jāṇe chhe ane svabhāvanā avalambane karmanā
nimittano abhāv thato jāy chhe tene paṇ te jāṇe chhe. ahīn bandh ane mokṣhamān ātmā sivāy bījānī apekṣhā
āvī māṭe temān vyavahāre dvait kahyun.

samayasāramān draṣhṭipradhān kathanamān samakītisantane chothā guṇasthāne paṇ abandh kahyo, tene bandhan thatun ja

nathī–em draṣhṭinā jore kahyun; parantu, chothe–pāñchame–chhaṭhṭhe guṇasthāne hajī chāritranī asthiratāthī jeṭalā rāg–dveṣh
thāy chhe teṭalun bandhan chhe, ane te bandhanamān karmanā nimittanī apekṣhā āve chhe, tene sādhak vyavahāranayathī jāṇe
chhe; abandh svabhāvanī draṣhṭi rākhīne bandhanane ane tenā nimittane te jāṇe chhe. abandhasvabhāvanī draṣhṭi vinā
agnānīne to bandhananun gnān paṇ sāchun thatun nathī.

jem ek paramāṇu ‘bandhāyo ke chhūṭo thayo’ em lakṣhamān letān temān bījā paramāṇunī apekṣhā āve chhe, –

‘ānī sāthe bandhāyo athavā to ānāthī chhūṭo thayo’ em bījā paramāṇunī apekṣhā āve chhe tethī te paramāṇu
bandhamān ne mokṣhamān dvaitane anusaranārun chhe; bījā paramāṇunī apekṣhā vagar tene bandh–mokṣha kahī shakāy nahi, tem
ātmānā bandh ke mokṣhane lakṣhamān letān temān karmanī apekṣhā āve chhe, bandh ane mokṣha to ātmā pote svatantrapaṇe
kare chhe paṇ temān karmanā sadbhāvanī ke abhāvanī apekṣhā āve chhe tethī vyavahāranaye ātmā bandh–mokṣhamān

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