
anshe karmane anusare chhe ne anshe karmanā abhāvane paṇ anusare chhe, sarvathā karmanā sadbhāvane ja anusare chhe–em
nathī, parantu te ja vakhate anshe svabhāvane paṇ anusare chhe eṭale karmanā abhāvane paṇ anusare chhe.–ā rīte
sādhakanī vāt chhe. param pāriṇāmikabhāvarūp nirapekṣhasvabhāvanī draṣhṭi rākhīne, paryāyanā bandh mokṣhamān karmanā
sadbhāvanī ke abhāvanī jeṭalī apekṣhā āve chhe tene paṇ sādhakajīv jāṇe chhe. bandh–mokṣhamān dvaitane anusare chhe te
mārī paryāyano dharma chhe eṭale bandh–mokṣhamān karmanā nimittanī apekṣhā āvatī hovā chhatān, te bandh ane mokṣha
bannemān mārā ātmānī svatantratā chhe–em dharmī jāṇe chhe.
potāthī ja bandh–mokṣhapaṇe pariṇame chhe, paṇ temān karmanī apekṣhā āve chhe teṭalī vāt chhe. jīv pote vikār karīne
karmanā udayane anusare chhe tyāre karmane nimitta kahevāy chhe. nimitta vikār karāve e mānyatā to sthūḷ ūndhī chhe.
hajī to, par vikār na karāve paṇ potānā doṣhathī ja vikār thāy em mānīne paṇ te vikār sāme ja draṣhṭi
rākhyā kare, –vikār jeṭalo ja ātmāne anubhavyā kare, to te paṇ mithyādraṣhṭi chhe.
mokṣhaparyāyane paṇ vyavahār gaṇyo chhe, bhedamātrane tyān vyavahār gaṇyo chhe ne shuddha–abhedaātmāne ja nishchay
gaṇyo chhe. samyagdraṣhṭine vyavahārano–bhedano āshray nathī, samakītinī draṣhṭimān to ekarūp abhed shuddhaātmā ja
sādhya ne dhyey chhe, te dhyeyamān ekāgratā karatān paryāyanī nirmaḷatā khīlatī jāy chhe, bandh ṭaḷato jāy chhe ne
mokṣhaparyāy thatī jāy chhe. paṇ samyagdarshananā viṣhayamān te paryāyano bhed abhūtārtha chhe.
karmanī apekṣhā laīne, ātmā dvaitane anusare chhe em jāṇavun te vyavahāranay chhe. jo ātmā sarvathā karmanā
abhāvane anusare to mokṣhadashā hoy; sarvathā karmanā udayane ja anusare to mithyādraṣhṭi hoy; sādhakane banne dhārā
ek sāthe chhe eṭale ke svabhāvanā avalambane anshe karmanā abhāvane paṇ anusare chhe ne hajī alpa vikār chhe
teṭalā anshe karmane paṇ anusare chhe.
bandhan thavāmān ‘be guṇ adhik’ sāthe bandhāy–e niyam chhe, paṇ chhūṭavāmān koī niyam nathī. be paramāṇuno
sanyog thayo te bandhan, ne be paramāṇu chhūṭā paḍyā ne mokṣha,–em bandh–mokṣhamān paramāṇune dvaitapaṇun chhe. sparshaguṇanī
chār ansh lūkhāsh ke chīkāsavāḷā paramāṇu sāthe be anshavāḷo paramāṇu bandhāy, tyān te chār anshavāḷā
paramāṇune ‘bandhak’ (bandh karanār) kahevāy chhe; ne anya paramāṇuthī te chhūṭo paḍe tyāre anya paramāṇune ‘mochak’
(mukta karanār) kahevāy chhe. e rīte paramāṇune bandh–mokṣhamān anya paramāṇunī apekṣhā āvatī hovāthī
vyavahāranaye dvaitapaṇun chhe. tem ātmānī avasthāmān potānī lāyakāt anusār bandh–mokṣha thāy chhe, tyān ‘ātmā
bandhāyo ane mukta thayo’ em kahevāmān karmathī bandhāyo ne karmathī chhrūṭayo–evī karmanī apekṣhā letān dvaitapaṇun āve
chhe eṭale ātmā vyavahāranaye dvaitane anusare chhe–āvo ātmāno ek dharma chhe.
to nimitta tarīke pudgalanī paryāyamān kevo utkr̥uṣhṭadharma chhe te batāvyun chhe. paṇ ā taraph jīvano utkr̥uṣhṭasvabhāv
kevaḷagnānasāmarthyathī bharelo chhe–tenī pratīt kare to ja pudgalanā