sAdhanArA jIvo anAdikALathI thatA ja Ave chhe ne anantakAL pachhI paN thayA ja karashe, eTale sAmAnyapaNe
mokShamArga (sAdhakaparyAy) jagatamAn anAdianant chhe, kadI teno abhAv nathI.
(3) vaLI e ja rIte sAmAnyapaNe sansAraparyAy paN jagatamAn anAdianant chhe. vastusvarUp nakkI
karanArane potAmAn sansArano chheDo AvI jAy ne potAnI sAdhakadashA ke siddhadashA navI sharU thAy, eTale vyaktigatarUpe
sansAraparyAy ‘anAdi–sAnt’ chhe, paN jagatamAn to sansAr paryAyavALA jIvo anAdianant rahevAnA ja chhe.
A rIte mokSha, mokShamArga ne sansAr e traNe prakAranI paryAyo jagatamAn sAmAnyapaNe anAdianant varte chhe.
have ApaNe to ahIn kAraNashuddhaparyAyanun anAdianantapaNun batAvavun chhe.
(4) jem mokSha, mokShamArga ne sansAr e traNe visheSh paryAyo jagatamAn ‘sAmAnyapaNe anAdianant’ varte
chhe, tem A ‘kAraNashuddhaparyAy’ ekek jIvamAn anAdianant varte chhe, ane sansAr–mokSharUp visheSh paryAyonI
apekShAe te ‘sAmAnya’ chhe. darek jIvamAn anAdianant sadrashapaNe te varte chhe.
jagatamAn jIvavastu anAdianant.
teno chaitanyaguN anAdianant.
shuddhasiddhaparyAy sAmAnyapaNe (sarvajIvonI apekShAe)
anAdi anant.
sAdhakaparyAy sAmAnyapaNe anAdianant.
sansAraparyAy sAmAnyapaNe anAdianant.
tem A kAraNashuddhapariNati ekek jIvamAn anAdianant chhe. siddhapariNati jagatamAn anAdianant pragaT chhe,
tyAre kAraNashuddhapariNati ekek jIvamAn anAdianant rahelI chhe. AtmAnA param svabhAvanI apekShAe te ‘visheSh
pariNati’ chhe, paN audayikAdi chAr bhAvonI apekShAe te sAmAnya chhe.
ek taraph juo to jagatamAn siddha, sAdhak ne sansAraparyAyo anAdianant vartI ja rahI chhe; tyAre bIjI taraph
juo to AtmAmAn shuddhadravya shuddhaguN ne shuddhapariNati (kAraNashuddhaparyAy) traNe abhedapaNe anAdi anant vartI ja rahyA chhe.
jagatamAn siddhadashArUpI shuddhakArya anAdianant chhe, to te shuddhakAryanun shuddhakAraN paN darek jIvamAn anAdi anant
rahelun ja chhe. te kAraNanI shuddhatAnun bhAn karatAn tenA Ashraye sAdhakadashA ne siddhadashArUpI nirmaL kArya pragaTI jAy chhe.
vyaktiapekShAe arthAt ek mokShagAmI jIvanI apekShAe–
sansAraparyAy anAdi–sAnt,
mokShamArgaparyAy sAdi–sAnt,
mokShaparyAy sAdi–anant,
–em paryAyanA traN prakAro paDe chhe. paN sAmAnyapaNe eTale ke sarve jIvonI apekShAe to e traNe prakAranI
paryAyo jagatamAn anAdianant chhe. kAryaparyAyanun A rIte anAdianantapaNun chhe, to tenI sAthe kAraNashuddhaparyAyanun paN
anAdianantapaNun ekek jIvamAn chhe–te ahIn batAvavun chhe.
‘kAraN’ to sadAy shuddhapaNe varte chhe, paN te kAraNanun avalamban laIne jyAn shuddhakArya thatun hoy tyAn khabar
paDI ke aho! mArun kAraN to A chhe! kAraNanun avalamban lenAr jAgyo–eTale ke kArya pragaTayun tyAre kAraNanA
mahimAnI khabar paDI, ane teNe kAraN sAthe kAryanI apUrva sandhi karI.
‘kAraN apekShAe shuddhatA’ to vyaktidITh anAdianant varte chhe, paN kAryamAn shuddhatA navI karavAnI chhe.
jagatamAn sAmAnyapaNe shuddhakArya anAdianant varte chhe, paN vyaktiapekShAe potAne shuddhakArya navun karavAnun chhe. ‘kArya’
to navun karavAnun chhe eTale ekek jIvamAn te anAdianant na hoy. jo kArya anAdianant shuddha hoy to pachhI karavAnun
shun rahyun? kAraN sadAy shuddha chhe tenun bhAn karIne tenA Ashraye shuddhakArya (samyagdarshan–gnAn–chAritra) pragaT karavun te
mokShamArga chhe.
‘niyamasAr’ te shuddhaparyAy chhe, te paryAyanI sAme tenA shuddhakAraN tarIke ahIn kAraNashuddhaparyAy batAvavI chhe. ‘niyam’
22 Atmadharma 146