temaj anantAnubandhIkaShAyarUp kShobhano nAsh thayo,–tyAn jinashAsananI sharUAt thaI, moh ane kShobhanA abhAvarUp
je samyagdarshanAdi shuddhapariNati thaI tenun nAm dharma chhe. AvA shuddhabhAv vaDe jinashAsanane oLakhavun......jyAn
samyagdarshanAdi shuddhabhAv chhe tyAn ja jinashAsan chhe.
laukijano tathA anyamatio ja puNyane dharma mAne chhe, jinamat nahi.
A gAthAnA bhAvArthamAn AjathI doDhaso varSha pahelAn pt.. jayachandrajI lakhe chhe ke “लौकिकजन तथा अन्यमति
केई कहे हैं जो–पूजा आदिक शुभक्रिया तिनि विषें अर व्रतक्रिया सहित है सो जिनधर्म है,–सो ऐसैं नांही है।
जिनमत में जिन भगवान ऐसैं कह्या है जो पूजादिक विषै अर व्रत–सहित होय सो तौ पुण्य है.......”
(aShTaprAbhRut navI AvRutti pRuShTha 213) pUjAvratAdino shubharAg te puNya chhe; laukikajano tathA anyamatio ja tene
dharma mAne chhe, paN jinashAsanamAn to tene dharma nathI kahyo.
jIvadayAno rAg te jainadharma nathI, paN puNya chhe.
laukikajano ke anyamatio em mAne chhe ke jainadharmamAn lIlotarI vagerenI dayA pALavAnun kahyun chhe–mATe
jainadharmanI shreShThatA chhe.–paN e kAI jainadharmanun kharun svarUp nathI. ahinsAdi vratamAn parajIvanI dayAno shubh bhAv ke
bhagavAnanI pUjA vagereno shubhabhAv–tenA vaDe ja bAhyadraShTi loko jainadharmane oLakhe chhe, paN te kharekhar jainadharma
nathI; te to puNya chhe, bandhan chhe.
koI par jIvane na mAravAnun kahyun te jinashAsananI mahattA chhe–em mithyAdraShTio mAne chhe. par jIvanI dayA
pALavAno shubharAg te dharma–em je mAne chhe te mithyAtvanA poShak chhe; kemake rAg te jainadharma nathI, jainadharma to
vItarAgabhAv chhe.
jinashAsano ahinsA – dharma
‘bhAI jagatamAn jainonI ahinsA bahu UnchI! jainadharma to ahinsAvAdI chhe.’–e vAt sAchI, paN ahinsAnun
svarUp shun chhe tenI lokone khabar nathI. jinashAsanamAn ahinsAnun svarUp to A pramANe kahyun chhe rAg–dveSh–moharUp
bhAvavaDe jIvanA chaitanya prANano ghAt thAy chhe tethI te rAg–dveSh–moharUp bhAv ja hinsA chhe, ane te rAg–dveSh–
moharUp hinsakabhAvonI utpatti ja na thavI tenun nAm ahinsA–dharma chhe. Avo ahinsAdharma kayAre thAy?–ke
samyagdarshan–gnAn–chAritrarUp vItarAgabhAv pragaTatAn rAg–dveSh–mohabhAvanI utpatti aTake, mATe samyagdarshan–gnAn–
chAritrarUp je vItarAgI shuddhabhAv chhe te ja jinashAsanano ahinsAdharma chhe; ne AvI yathArtha ahinsA jinashAsanamAn ja
chhe tethI jinashAsananI shreShThatA chhe. par jIvanI dayAno shubharAg te kAI ahinsAdharma nathI; ekalA paradayAnA
shubharAgane je ahinsAdharma mAne chhe te jinashAsanane jANato nathI, te laukikajan eTale ke mithyAdraShTi chhe em jANavun.
aho, jainadharma, tAro mahimA!
aho, jainadharma to vItarAgI chhe. AvA dharmanA nirNayamAn ugra puruShArtha joIe, ugra gnAn joIe. rAgathI
pAr thaIne gnAnanA apUrva antar–udyamavaDe ja AvA jainadharmano nirNay thAy chhe. ek kShaN paN jainadharmane angIkAr
kare to alpakALamAn jarUr mukti pAme,–evo jainadharmano mahimA chhe. A mATe AtmAnA svabhAvanI jhankhanA
(laganI) ane ruchinI tallInatA joIe. jenA antaramAn rAganI jarAk paN mIThAs paDI chhe te jIv vItarAgI
jainadharmano nirNay karI shakato nathI. AnkhamAn kaNun to kadAchit samAy, parantu dharmamAn rAgano ansh paN na samAy,
dharmamAn rAg nahi ne rAgamAn dharma nahi, banne chIj judI chhe. dharmanI bhUmikAmAn sAthe rAg paN hoy, parantu je rAg chhe
to pote dharma nathI.
jinashAsan sivAy anya koI matamAn to dharma chhe ja nahIn, te to badhA dharmathI viparIt chhe, temanI vAt to
dUr gaI, parantu jinashAsanamAn paN puNyanA bhAvane bhagavAne dharma nathI kahyo. jinashAsanamAn kahelA vyavahAr pramANe
bhagavAnanI pUjA, vratAdi shubharAg kare chhe ane te rAgathI ja potAne je dharmIpaNun mAne chhe te jIv mithyAdraShTi chhe,
jinashAsananA kharA svarUpanI tene khabar nathI.
to dharma shun chhe?
jainadharma to shuddhaAtmapariNAm vaDe rAgAdine jItanAr chhe, eTale ke jainadharma to rAgano nAshak chhe paN
rAgano poShak nathI. jo rAgane dharma kaho to, jainadharma rAgano nAshak kayAn rahyo? jainadharmane rAgano nAshak kahevo
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