ane vaLI shubharAgane dharma kahevo–e be vAt ek bIjAthI viruddha chhe; rAganA ansh mAtrano paN poShak jainadharma nathI.
pahelAn to shuddha chaitanyasvabhAvanI draShTi vaDe shraddhAmAn rAgano abhAv kare, ane pachhI te shuddha chaitanyapariNativaDe rAgane
jIte te jainadharma chhe. paN je rAgavaDe dharma manAve to te jain nathI, te to rAgano poShak chhe. vItarAgI ratnatrayavaDe
rAg–dveSh–mohane jItIne gnAnAnandasvarUpamAn rahe te jain chhe.
“je jIte te jain”–eTale shun?
jItanAr to AtmA chhe.
jene jItavAnA chhe te rAg–dveSh–moharUp ashuddha bhAv chhe.
tene kaI rIte jItAy?
ke AtmAnA shuddha svabhAvane shraddhA–gnAnamAn laIne temAn lIn thatAn samyagdarshan–gnAn–chAritrarUp shuddhabhAv
pragaTe chhe ne anAdinA rAg–dveSh–moharUp ashuddha bhAvono nAsh thaI jAy chhe.
A rIte, shuddhaAtmAnA avalambane samyagdarshan–gnAn–chAritrarUp shuddhabhAv vaDe rAg–dveSh–mohabhAvane je
jIte te ja jain chhe; ene ja jinashAsanamAn dharma kahyo chhe. A sivAy rAgano ek ansh paN rahe tene bhagavAne dharma
kahyo nathI.
sauthI pahelAn, parathI bhinna ne potAnA gnAn–Anand svabhAvathI ekarUp evA shuddhaAtmAnI shraddhA karIne
samyagdarshan pragaT karatAn anAdinA mithyAtvarUp mohano tathA anantAnubandhI rAg–dveShano nAsh thaI jAy chhe, ane
tyArathI AtmAmAn jainadharmanI sharUAt thAy chhe.
dharma to moh–kShobh rahit evA shuddha pariNAm chhe, AtmAnA shuddhapariNAm sivAy bahAramAn bIje kayAny dharma
nathI, ke bIjun koI mokShanun kAraN nathI. moh–kShobh rahit eTale ke mithyAtva ane asthiratAthI rahit jIvanA
pariNAm te dharma chhe, eTale ke samyagdarshan–gnAn–chAritrarUp shuddhabhAv te dharma chhe.
santonA kathanamAn jyAn juo tyAn ek ja dhArA chhe. pravachanasAranI sAtamI gAthAmAn paN kahyun chhe ke chAritra te
dharma chhe, dharma te sAmya chhe, ane sAmya te jIvanA moh–kShobh rahit pariNAm chhe. ahIn paN kahe chhe ke jIvanA moh–
kShobh rahit pariNAm te dharma chhe. vachche rAg hoy te dharma nathI.
ek ‘pApariNAmI’ adharmI, ne bIjA ‘puNyapariNAmI’ – adharmI.
jem hinsAdik bhAvo te pAp chhe, te dharma nathI, tem ahinsAdik shubhabhAvo te puNya chhe, te dharma nathI. jeo
tIvra hinsA viShay–kaShAy, kudev–kugurunun sevan vagere pAp bhAvamAn ja lIn chhe teo to ‘pApI–adharmI’ chhe, ane
jeo ahinsA–vrat–pUjA vagere shubhabhAvane dharma mAnIne temAn ja lInapaNe varte chhe teo ‘puNya pariNAmI–adharmI’
chhe. banne adharmI chhe.–ek pAp pariNAmamAn DubelA, ne bIjA puNyapariNAmamAn aTakelA. je jIv puNya–pAp rahit
AtmAnA svabhAvane shraddhe chhe–pratIt kare chhe–anubhave chhe te ja dharmAtmA chhe, ne te ja tare chhe.
dharma tene kahevAy ke jenAthI bhavano ant Ave.
dharma tene kahevAy ke jenAthI bhavanA nAshanI nisandehatA thaI jAy.....ne bhavano bhay TaLI jAy. jyAn bhavanA
nAshanI nishankatA nathI tyAn dharma thayo ja nathI. e nishankatA koN Ape? AtmAno bhavarahit chaitanya svabhAv
samaje to bhavanA nAshanI nishankatA potAnA AtmAmAnthI ja pragaTe. e sivAy puNyamAn evI tAkAt nathI ke bhavano
nAsh karAve......ke nishankatA Ape.
hajI to je AtmAne mAnatA nathI, jene pApano Dar nathI, paralokanI shraddhA nathI–ane ekalA pApamAn ja
DubelA chhe, te to pApIShTha chhe, evA jIvanI to shun vAt! parantu jeo k kAsthAvALA chhe–AtmAne mAne chhe–
paralokane mAne chhe ne pApathI k kDarIne, puNyamAn dharma mAnIne tyAn ja rokAI gayA chhe paN rAgarahit shuddhaAtmAnI
pratIt karatA nathI, teo paN mithyAdraShTi adharmI ja chhe. teo paN chAragatinA bhavabhramaNathI chhUTatA nathI. ahIn to
apUrva dharmanI vAt chhe ke jenAthI bhavano ant Ave.........ne mukti thAy.
जैनं जयति शासनम्।
172 Atmadharma 1pa3