ek ja rahe chhe, dravyapaNe kAI pote anek thaI jato nathI evI tenI ekatvashakti chhe. ane dravyapaNe ek
hovA chhatAn anek paryAyopaNe paN pote ja thAy chhe–evI tenI anekatvashakti chhe. A rIte ekapaNun ne
anekapaNun banne shaktio AtmAmAn ek sAthe chhe. temAn ‘ekatva’ te dravyArthikanayathI chhe ane tenI sAthe
“anek paryAyomAn vyApak” em kahIne paryAy paN batAvI; tathA bIjA bolamAn ‘anekatva’ kahyun te
paryAyArthikanayano viShay chhe ane tenI sAthe “ek dravyathI vyApya” em kahIne dravya paN sAthe ja rAkhyun
chhe. dravyanun lakSha chhoDIne ekalun anekapaNun mAne to te yathArtha nathI. te ja pramANe nirmaL paryAyo vinAnun
ekalun dravya mAne to te paN yathArtha nathI. dravya ane nirmaL paryAy e bannene vyApak–vyApya tarIke sAthe ne
sAthe rAkhIne AchAryadeve adbhut varNan karyun chhe.
na vyApe paN potAnI paryAyamAn vyApe. ahIn nirmaL paryAyonI ja vAt chhe. ek pachhI ek paryAyamAn shuddhatA
vadhatI jAy chhatAn te badhI paryAyo AtmAmAn ja abhed thAy chhe, anek paryAyo thavAthI AtmAnI ekatA
tUTatI nathI. samyagdarshananI sharUAt vakhate paN te ja chhe ne kevaLagnAn vakhate paN te ja chhe; e rIte anek
nirmaL paryAyapaNe thavA chhatAn pote chaitanyasvarUpe ek ja chhe. gnAnaparyAyamAn AtmA, darshanamAn AtmA,
AnandamAn AtmA, em anant guNonI paryAyamAn rahelo hovA chhatAn, gnAnano AtmA judA, darshanano AtmA
judo ne Anandano AtmA judo––em kAI AtmAnun bhinnapaNun nathI, AtmA to ek ja chhe. “jagatamAn
badhA thaIne ek ja AtmA (advaitabrahma) chhe” e vAt jUThI chhe, tenI ahIn vAt nathI. jagatamAn to
anantAnant jIvAtmAo bhinna bhinna chhe, paN temAnthI vyaktidITh ekek AtmA potapotAnA anant
guNaparyAyomAn ekapaNe rahyo chhe, parathI to bhinnapaNe rahyo chhe. paramAn tAro AtmA nathI mATe paranun lakSha
chhoD; dehamAn–vANImAn–manamAn ‘AtmA’ evA shabdamAn–karmamAn ke rAgamAn kyAy tAro AtmA nathI mATe te
badhAyanun lakSha chhoD; tArA anek guN–paryAyomAn tAro AtmA rahelo hovA chhatAn te anekapaNe khanDit thaI
gayo nathI paN ekapaNe ja rahyo chhe, mATe anekanA bhedanun paN lakSha chhoDIne, dravyasvabhAvanI ekatAnun
avalamban kar. te ekatAnA avalambane anek nirmaL paryAyo thaIne te ekatAmAn ja bhaLI jashe.
temAn ja AtmA vyApak chhe. aho! vikArI paryAyamAn paN AtmA nathI rahyo to pachhI sharIrAdi jaDamAn to
AtmA kyAthi hoy? sharIramAn AtmA nathI rahyo–e vAt sAmbhaLatA agnAnI to bhaDake chhe ke are! shun
AtmA A sharIramAn nathI? to AtmA kyAn rahyo hashe? shun AkAshamAn rahyo hashe? ” –are bhAI! dhIro
thA, dhIro thA. sharIr paN jaD chhe ne AkAsh paN jaD chhe, –shun AtmA jaDamAn rahe? ke jaDathI bhinna rahe?
AtmA sharIramAn nathI ne AkAshamAn paN nathI, AtmA potAnA gnAn–Anand vagere anant guN–paryAyomAn
ja chhe. bhAI! tArA guN–paryAyothI bahAr bIje kyAy tAro AtmA nathI. jaD sharIrAdimAn A chaitanyamUrti
AtmA kadI rahyo ja nathI, to pachhI AtmA te sharIrAdinAn kAm kare e vAt kyAn rahI? –e to gaI
agnAnInI bhramaNAmAn! agnAnIne bhram thAy chhe ke ame A khAvun–pIvun–bolavun badhun karIe chhIe ne! –paN
bhAI! tun eTale koN? tun jaD ke tun AtmA? AtmA AtmAmAn rahe ke jaDamAn? khAvun–pIvun–bolavun te
kriyAo to jaD sharIramAn thAy chhe, te jaDanA svabhAvathI thAy chhe, tAro svabhAv to gnAn chhe, tun to teno
jANanAr ja chho. jaDanI vAt to kyAy gaI, paN ahIn to kahe chhe ke ekalA rAgAdi vikAramAn ja AtmA
rahelo chhe em anubhavanAr paN mithyAdraShTi ja chhe.