jevA rAgAdi vikAramAn paN nathI, chaitanyamUrti AtmA to gnAn ne AnandarUpI potAnA svabhAvamAn ja chhe. ekalI
rAtI chhAlane ja khAIne tene shrIphaLano svAd mAne to kharekhar teNe shrIphaLane jANyun nathI, tem ekalA rAganA
anubhavane ja AtmAno svAd je mAne teNe kharekhar AnandamUrti AtmAne jANyo ja nathI. rAgamAn–puNyamAn
AtmAno vistAr nathI, rAgathI to AtmAnA pariNamanano sankoch thAy chhe. AtmAno vikAs ane vistAr
to potAnI nirmaL paryAyamAn ja chhe. ekalun dravya potAnA anant guNaparyAyonA vistAramAn pahonchI vaLe chhatAn
pote ekapaNun chhoDIne khanDit na thAy evI AtmAnI shakti chhe. AvI shaktivALA AtmAne jANavo te
apUrvadharma chhe. AvA AtmAnI samajaN vagar je dharma manAve chhe–rAgathI dharma manAve chhe–te potAnA chaitanyamUrti
AtmAno anAdar kare chhe, bhagavAnanA mArgano anAdar kare chhe, ne bhavabhramaNanA mArgane AdarI rahyo chhe.
ashubhakarmano uday chhe, temAn koI bIjAno vAnk nathI’ em ekalA karmanI othe kShamA rAkhe, to te paN kharekhar
kShamA nathI; teNe AtmAne yAd na karyo paN karmane yAd karyun–te ja UndhI draShTi chhe. aho, hun to chaitanyasvabhAv chhun.
krodh mArA svabhAvamAn chhe ja nahi evun jene samyagbhAn chhe tene anantakrodhano nAsh thaI gayo chhe, kadAchit koI
pratye tene krodh thAy to paN te krodh ananto alpa chhe, ane agnAnI kadAch krodh na kare topaN tene UndhA
abhiprAyamAn ja anantA krodhanun jor bharyun chhe. chaitanyasvarUp AtmAnA avalamban vinA dharma thAy ja nahi, ne
doSh kharekhar TaLe ja nahi.
dharmInI draShTinI mIT chhe, AvA AtmAne shraddhAmAn laIne temAn ja paryAyane ekAgra karI chhe, ne te ja dharmIno dharma
chhe. dharmI eTale Atmadravya ane dharma eTale tenI nirmaL paryAy; dharmIno dharma tenAthI judo nathI, dharma dharmI sAthe
ekamek chhe.
nagar upar koI jAtano karano bojo na hoy–em agAunA vakhatamAn hatun, tem A chaitanyarAjA potAnI
nirmaL paryAyarUp pATanagaramAn rahe chhe, ne te nirmaL paryAy upar koI jAtano kar eTale ke vikAr ke karmano
bojo nathI. deshamAn ke dehamAn to AtmA rahyo ja nathI, to pachhI tenI vAt kyAn rahI? svabhAvamAnthI nirmaL
paryAy pragaT karIne temAn AtmA rahe chhe. samyagdarshanagnAn–chAritranI nirmaL paryAy thaI temAn AtmA pote
vyApyo chhe. koI rAgano–vyavahArano vistAr thaIne samyagdarshan thayun em nathI paN AtmA pote vistArarUp
thaIne samyagdarshanamAn phelAyo chhe. AtmAnI nirmaL paryAyomAn rAgAdi nathI rahetA, AtmAnI nirmaLaparyAyamAn
AtmA pote ja rahe chhe, AvA AtmA upar dharmInI draShTi chhe. ekalI paryAy upar paN tenI draShTi nathI, parantu
paryAy jemAnthI AvI evA shuddha dravya upar tenI draShTi chhe, eTale te draShTi ane dravya banne ekAkAr thaI gayA
chhe. samyagdarshananI sharUAtathI mAnDIne siddhadashA sudhInI badhI paryAyomAn saLangapaNe ek AtmA rahelo chhe, te
ekanA Ashraye ja anek nirmaL paryAyo thatI jAy chhe. bas! nirmaL paryAyane A ekano ja Ashray chhe, e
sivAy bahAramAn koI bIjAno–rAgano, nimittono, ke dev–shAstra–guruno Ashray kharekhar nathI. shuddha
chaitanyadravyanA Ashraye ja mokShamArga pragaTe chhe, Take chhe ne vadhe chhe e sivAy vyavahAr–rAg ke nimittonA
Ashraye mokShamArga pragaTato nathI, Takato nathI ne vadhato nathI. are! mokShamArganI je paryAy chhe te paryAyanA
Ashraye paN mokShamArga nathI, shuddhadravyanA ja Ashraye mokShamArga chhe. AtmA dravyasvarUpe ekapaNe raheto hovA
chhatAn, anek nirmaLaparyAyorUp anekapaNe paN pote ja thAy chhe. ekatArUp rahevun temaj anekatArUpe thavun–e
banne svabhAv ek AtmAmAn rahelA chhe. sarvathA ekarUp ja rahe to ek