rAkhIsh–em jenI bhAvanA chhe tene AsravanI bhAvanA chhe eTale sansAranI bhAvanA chhe. samyagdraShTinI bhAvanA svabhAv
upar chhe, te to shuddha svabhAvanI bhAvanAthI shuddhatAno ja bhAv karato jAy chhe. hun anant shaktino pinD shuddhachaitanya
svabhAv chhun, samasta rAgano mArA svabhAvamAn abhAv chhe; mArA svabhAvamAn evI tAkAt chhe ke je nirmaL paryAy pahelAn
abhAvarUp hoy tene pragaT karun,–Am potAnA svabhAvane jANIne, tenI ja bhAvanAthI dharmI jIv nirmaL paryAyarUpe
pariNamato jAy chhe.
samyagdarshan pragaT thayun (te abhAv–bhAv chhe); Avun samyagdarshan thayun te ja samaye siddhadashA vartamAn nathI to
paN bhaviShyanI siddhaparyAy pragaTavAnI tAkAt mArA dravyamAn chhe–em dravyadraShTinA jore samakitIne siddhadashAnI
nishankatA thaI gaI chhe. siddhadashA karun ke samyagdarshanAdi karun evA vikalpathI kAI siddhadashA ke samyagdarshanAdi thatA
nathI, paN nirvikalpa dravyasvabhAv temAn ekAgra thatAn samyagdarshanAdi nirmaL–paryAy pragaTI jAy chhe mATe dharmInI
draShTimAn AvA shuddhadravyasvabhAvanI ja mukhyatA chhe. ‘mokSha karun’ evA vikalpa Ave paN te vikalpanI mukhyatA
nathI, vikalpanun sharaN nathI, shuddhasvabhAvanun ja sharaN chhe. tenA sharaNe ja mithyAtva TaLIne samyaktva thAy chhe,
tenA sharaNe ja asthiratA TaLIne sthiratA thAy chhe, tenA sharaNe ja alpagnatA TaLIne sarvagnatA thAy chhe. A rIte
shuddhadravyasvabhAvanA Ashraye shuddhapariNaman thAy chhe–temAn puruShArtha paN bhego ja chhe, ane e ja samyak puruShArtha
chhe. A sivAy ek puruShArtha guNane judo pADIne puruShArtha karavA jAy–to tene bhedanA Ashraye rAg ja thAy chhe,
paN shuddhatA thatI nathI. ‘hun puruShArtha karun’ evA vikalpathI kharo puruShArtha thato nathI, puruSh eTale shuddhaAtmA
tenI sAthe pariNati ekamek thaIne shuddhatArUpe pariNamI te ja kharo puruShArtha chhe, temA ek sAthe anantaguNonun
nirmaL pariNaman UchhaLe chhe. shuddha chaitanyatattvanI sanmukh thaIne temAn sAvadhAnI karI tyAn have viShayakaShAyarUpI
chor AvI shakatA nathI.
abhAv na thAy to agnAnInun agnAn kadI TaLe ja nahi, sAdhakanun sAdhakapaNun kadI TaLe ja nahi; temaj navI avasthA
pragaTavArUp ‘abhAv–bhAv’ jo na hoy to anAdithI abhAvarUp evun samyaggnAn kadI pragaTe ja nahi, kevaLagnAn pragaTe
ja nahi.–paN em nathI. AchArya bhagavAn kahe chhe ke are jIv! tun munjhAish nahi...munjhAish nahi... ‘arere ghaNA kALathI
sevelun agnAn have kem TaLashe? ne mane samyaggnAn kem thashe?’ Am tun munjhAIsh nahIn. anAdithI agnAn sevyun mATe te
agnAn sadAy TakI ja rahe–em nathI, ane anAdithI gnAn na karyun mATe have te gnAn na ja thAy– em paN nathI.
anAdithI samaye samaye vidyamAn evA agnAnano abhAv karIne apUrva samyaggnAnano bhAv thAy chhe– evI shaktio
tArA AtmAmAn bharI chhe, teno ek vAr vishvAs kar to tArI munjhavaN maTI jAy. je je paryAy Ave chhe te ‘abhAv’ ne
sAthe letI Ave chhe eTale bIje samaye jarUr teno abhAv thaI jashe. jem, je janme chhe te maraNane sAthe ja letun Ave chhe
tem je paryAy janme chhe te bIjA samaye jarUr nAsh pAme chhe. ane bIjA samaye navI paryAy utpanna thAy chhe. shuddhadravyano
Ashray karanArane te paryAy shuddha thAy chhe, mATe he bhAI! tun munjhAIsh nahi; A adhUrI paryAy vakhate ja tenI pAchhaL
(antar svabhAvamAn) pUrNa shuddha paryAy pragaTavAnI tAkAt tArA AtmAmAn bharI chhe, mATe tenI sanmukh thA.