jANato nathI, eTale tene samyaggnAn hotun nathI. A rIte, je paramabhAvanI bhAvanAmAn sthit chhe te ja
samyagdraShTi chhe ne tene samyaggnAno hoy chhe; tathA je param bhAvanI bhAvanAmAn sthit nathI te mithyAdraShTi chhe, tene
mithyAgnAno hoy chhe.
upAdeyarUp chhe, ane te sahajagnAnanA vilAsarUpe AtmAne bhAvavo.
pratyakSha’ kahIne judun pADayun chhe. A svarUp–pratyakSha sahajagnAn AtmAmAn sadAy varte chhe, te param AdaraNIy chhe.
traN agnAn to chhoDavA ja jevA chhe, chAr samyaggnAn paN Ashray karavA yogya nathI kemake te adhUrA gnAnanA
Ashraye pUrun gnAn thatun nathI; ane kevaLagnAn to sAdhakane chhe nahi tethI teno paN Ashray thato nathI. sAdhakane
AdaravA yogya to paramasvabhAv sahajagnAn ja chhe; te gnAn svarUp–pratyakShapaNe trikAL varte chhe ne teno Ashray
karatAn kevaLagnAn pragaTe chhe. A rIte kevaLagnAnanA dhruvakAraNarUp evun A sahaj svarUp–pratyakSha gnAn ja AdaravA
jevun chhe. A gnAn shuddhatattvamAn sadA vyApak chhe, tenAmAn kadI ashuddhatA ke AvaraN nathI, temaj teno kadI virah
nathI.
‘kAraNasvabhAvagnAn’ athavA to ‘gnAnanI kAraNashuddha paryAy’ paN kahevAy chhe.
uttara– nA; A svarUpapratyakShagnAn to badhAy jIvomAn trikAL rahelun chhe. agnAnadashAmAn paN A
tenun bhAn chhe, kevaLagnAn thayA pahelAn paN tene pratIt thaI gaI chhe ke kevaLagnAnanA kAraNarUp gnAn
mArAmAn ja vartI rahyun chhe; te kAraNagnAnanA Ashraye ja mArun kevaLagnAnarUp kArya thashe, e sivAy bIjun
koI mArA kevaLagnAnanun kAraN nathI. A sahajasvabhAvarUp svarUpapratyakShagnAn te anrtadraShTino viShay chhe.
samakitIne ja te pratItamAn Ave chhe. Ane ‘svarUpapratyakSha’ kahevAy–evA nAmanI khabar kadAch
samakitIne bhale na hoy, paN antarmukh vedan thaIne je pratIti tene thaI temAn A svarUpapratyakShanI pratIt
paN bhegI AvI ja