ashADa 248p 7
gaI chhe. A svarUpapratyakShagnAn AtmAthI kAI judun nathI, paN te AtmAno ja svabhAv chhe, eTale
AtmasvabhAvanI pratItamAn te paN AvI ja jAy chhe.
jem lInDIpIparano tIkho svabhAv chhe, ne chosaThapahorI tIkhAs pragaTe te tenun purun kArya chhe; te kArya
pragaTayA pahelAn paN chosaTh pahorI tIkhAs pragaTavAnA kAraNarUp ek svabhAv tenAmAn vartamAn varte chhe. tem
AtmAno gnAnasvabhAv chhe, ne kevaLagnAn pragaTe te tenun pUrun kArya chhe; te kArya pragaTayA pahelAn paN kevaLagnAn
pragaTavAnA kAraNarUp svabhAvagnAn vartamAn varte chhe, te sahaj chhe, svarUpapratyakSha chhe.
muni–shrutagnAnane svasamvedan–pratyakSha kahevAy chhe, te A vAt nathI; A to svarUpapratyakShanI vAt chhe.
matishrutagnAn jyAre antarmukh thaIne AtmAnun vedan kare chhe tyAre tene Indriy vagerenun avalamban chhUTI gayun chhe
tethI svasamvedanamAn te mati–shrutagnAnane paN pratyakSha kahyA chhe, te kShAyopakShamikabhAve chhe; kevaLagnAn sakalapratyakSha chhe,
te kShAyikabhAve chhe; ane sahajagnAn ‘svarUp–pratyakSha’ chhe, te pAriNAmikabhAve chhe. gnAnamAn ekalo upashamabhAv ke
ekalo udayabhAv hoto nathI.
sahaj svarUp–pratyakShagnAn sadAy pAriNAmik bhAve rahelun chhe, eTale te jANavAnun kArya nathI karatun,–te
kAryarUp nathI paN kAraNarUp chhe, kAraNarUpe tenAmAn pUrun sAmarthya chhe ane tenA Ashraye pUrun kArya (kevaLagnAn)
pragaTI jAy chhe te sva–parane jANavAnun kArya kare chhe.
jenAmAn kAraNarUpe pUrun sAmarthya chhe evun svarUp pratyakShagnAn to badhA jIvomAn chhe, paN teno je
svIkAr kare tene samyaggnAn thaIne, anukrame tenA ja Ashraye sakalapratyakSha evun kevaLagnAn thAy chhe. ane
jene potAnA AvA gnAnasAmarthyanun bhAn nathI ne indriyone ja potAnA gnAnanA sAdhan tarIke svIkAre chhe
te mUDhaprANI ekalA IndriyagnAnarUp mithyAgnAnavaDe sansAramAn ja rakhaDe chhe. A svarUpapratyakSha gnAnanA
svIkAravaDe mokSha thAy chhe, tethI te gnAn mokShanur mUL chhe. dasamI gAthAmAn jene kAraNasvabhAvagnAnaupayog
kahyo tene ja ahIn svarUpapratyakSha sahajagnAn kahyun chhe; te AtmAno param svabhAv chhe ne mokShanun mUL chhe,
tethI te upAdey chhe.
kevaLagnAn to navun thAy chhe, atyAre sAdhakadashAmAn to teno virah chhe tethI te svarUp–pratyakSha nathI.
sahajagnAn to AtmAmAn trikAL avichchhinnapaNe rahelun chhe, teno kadI virah nathI, tethI te svarUpapratyakSha chhe–Avo
AtmAno svabhAv chhe te samyagdarshanano viShay chhe. tenA avalambane je nirmaLaparyAy navI pragaTI te paN
abhedarUpe samyagdarshananA viShayamAn AvI jAy chhe. nirmaLaparyAy AtmA sAthe abhed chhe, eTale te samyagdarshananA
viShayathI judI nathI rahetI.
ahIn AtmAnA gnAnasvabhAvano param pAriNAmikabhAv batAvavo chhe. jem dharmAstikAy, AkAsh
vagere trikAL pAriNAmikabhAve varte chhe tem AtmAnA gnAnAdi svabhAvo paN trikAL pAriNAmikabhAve
varte chhe, karmanI apekShAvALA je chAr bhAvo chhe te vyavahAranayanA viShayo chhe, ne pAriNAmikasvabhAv te
nishchayanayano viShay chhe. gnAnano je param pAriNAmikasvabhAv chhe te ja kevaLagnAnano AdhAr chhe. ahIn
gnAnaguNanI vAt karI te pramANe shraddhA–Anand vagere badhA guNomAn paN samajI levun. AgaL 1pamI
gAthAmAn AkhA dravyanA pAriNAmikabhAvarUp kAraNashuddhaparyAyanI vAt Avashe, te shuddha kArya pragaTavAnun mUL
kAraN hovAthI TIkAkAr munirAj tene ‘pUjya pariNati–kaheshe. jo ke samyagdarshan ane kevaLagnAn vagere
pariNati pragaTe te paN pUjya chhe, parantu ahIn to AtmAnI sAthe sadAy vartatI pUjyapariNatinI vAt chhe,
eTale ke pAriNAmikabhAve vartatI pariNatinI vAt chhe.
gnAnanI pAriNAmikabhAve vartatI sahaj pariNati to svarUpapratyakSha chhe, ane kevaLagnAn te sampUrNapratyakSha
chhe. A pramANe be gnAnonI vAt karI; have bAkInA gnAnomAn pratyakSha–parokShapaNun kayA prakAre chhe te kahe chhe.
‘रुपिष्ववधेः’ evun sUtranun vachan hovAthI avadhignAn vikalpapratyakSha chhe arthAt te rUpI padArthone ja
pratyakSha jANe chhe; ane manaparyayagnAn paN tenA anantamA bhAge vastune jANanArun hovAthI vikal pratyakSha chhe.
sAdhakano upayog jyAre AtmA taraph hoy chhe tyAre tene mati–shrutagnAn hoy chhe, avadhi ke manaparyayagnAnano
vepAr te vakhate hoto nathI. avadhi ane manaparyayagnAn to paraviShayone ja jANe chhe ane temAn paN rUpI
padArthone ja jANe chhe.