phAgaN : 2487 : pa :
“tuShamAsabhinna” pAThanun raTan karatA thakA kevaLI to thaI jAy chhe paN dravyashrutanI prApti thatI nathI, shA
mATe? kAraN ke temanAmAn dravyashrutane utpanna karavAnI yogyatA na hatI. enA sivAy jo bIjun koI kAraN
hoy to batAvo. AthI kAryanI utpatimAn yogyatAnun shun sthAn chhe teno sahaj khyAl AvI jAy chhe.
27. shrI jayadhavalAmAn bhagavAn mahAvIrane kevaLagnAn thayA pachhI 66 divas sudhI divyadhvani kem na
chhUTayo e prashna rajU karI kahevAmAn Avyun chhe ke gaNadharadev na hovAthI divyadhvani na chhUTayo. AnA upar pharIne
prashna karavAmAn Avyo chhe ke devendre e samaye gaNadharane shA mATe hAjaran karyo? Anun je samAdhan karavAmAn
Avyun chhe teno bhAv e chhe ke kALalabdhi vinA devendra gaNadharane hAjar karavAmAn asamartha hatA. AthI paN
kArya utpattimAn upAdAnamAn rahelI yogyatAnun sarvopari sthAn chhe tenun gnAn thaI jAy chhe. jayadhavalAnun te hArda
A prakAre chhe–
“दिव्वज्झुणीए किमट्ठं तत्थापउत्तो? गणिंदाभावादो। सोहम्मिंदेण तक्खणे चेव गणिंदो किण्ण
ढोइदो? ण, काललद्धीए विणा असहेञ्जस देविंदस्स तड्ढोयणसत्तीए अभावादो।
28. te yogyatA koI upAdAnamAn hoy ane koI upAdAnamAn na hoy evun nathI. paN evun chhe ke darek
samayanA alag alag jeTalA upAdAn chhe teTalI yogyatAo paN chhe, kemake enA vinA ek kAryanA
upAdAnathI bIjA kAryanA upAdAnamAn bhed karavo sambhavato nathI. kAraN ke ek upAdAnanun kArya bIjA
upAdAnanA kAryathI bhinna hoy chhe. tethI kAryabhedane anusAr upAdAnabhedanI niyAmak tenI svatantra yogyatA
mAnavI ja paDe chhe. AnA samarthanamAn ame pAchhalA prakaraNomAn pramAN Apyun ja chhe. ane AgaL paN vichAr
karavAnA chhIe.
(jain tattvamImAnsA pRu. 1pa7 lI. 17)
29. ahIn A prashna karI shakAy chhe ke je shAstronA AdhAre Ap yogyatAnun samarthan karo chho te ja
shAstromAn evun kathan paN maLI Ave chhe ke nimitta na hovAthI kArya na thayun. udAharaN rUpesiddha jIv
lokAntanI upar gaman kem karatA nathI? A prashna upasthit thavAthI AchArya shrI kundakunde niyamasAramAn A
uttar Apyo chhe ke lokanI bahAr dharmAstikAy na hovAthI teo lokAntathI upar alokAkAshamAn gaman nathI
karatA.
30. AchArya gRuddhapichchhe paN tattvArtha sUtramAn “धर्मास्तिकाय अभावात्” A sUtranI rachanA karIne A
ja javAb Apyo chhe. tathA lok–alokanA vibhAganun kAraN batAvatAn bIje sthaLe paN A vAt kahevAmAn
AvI chhe, tethI A AdhAre jo A pariNAm (–phaL, sArAnsh) siddha karavAmAn Ave ke upAdAnakAraNano
sadbhAv hovA chhatAn paN jo nimitta kAraNano abhAv hoy to vivakShit (mukhya; kahevA dhArel) kArya thatun
nathI to shun Apatti chhe? nyAyashAstramAn je ‘सामग्री कार्य जनिका नैक कारणम्’ A vachan Ave chhe te
paN e ja abhiprAyanun samarthan kare chhe.
31. samAdhAn A chhe ke shAstromAn A to spaShTa paNe ja svIkAr karavAmAn Avyun chhe ke dharmAstikAy
gatikriyAmAn tyAre ja nimitta hoy chhe ke jyAre bIjAn dravyo gatikriyA pariNat thAy chhe. jo anya dravya
gatikriyA pariNat na thatAn hoy to te nimitta thatun nathI. AthI A vAt to spaShTa thaI ke jyAn sudhI jIv
ane pudgal potAnI svatantratA pUrvak gaman kare chhe tyAn sudhI te emanA gati pariNamanamAn nimitta hoy chhe.
ethI niyamasAr ane tattvArtha sUtramAn upar kahel prashnanA uttararUpe upAdAnanI draShTithI A paN
* niyAmak–niyam–nakkI karanAr.