A javAb na detAn tyAn nimittanI apekShAe (nimittanun gnAn karAvavA mATe) uttar devAmAn Avyo chhe to
tyAn evo uttar devAnAn be kAraN mAlUm paDe chhe.
adharmadravya ja nathI paN tenI sAthe anya nimitta paN chhe, parantu ahIn gatikriyAmAn anya nimittono sarvathA
abhAv hoIne ek mAtra dharma dravya ja nimitta chhe.
paryAyo thAy chhe athavA gatikriyA thAy chhe temAn dharmAdik dravya paN nimitta nathI hotun ek paryAyono par
nirapekSha kahevAnun chhe to emanun ukta kathanathI evun tAtparya kADhavun yathArtha nathI, tethI ahIn upAdAn kAraNanI
draShTithI uttar na detAn nimittanI mukhyatAthI uttar ApavAmAn Avyo chhe. tethI niyamasAr ane tattvArthasUtranA
ukta kathananA AdhAre A siddha karavun uchit nathI ke upAdAn kAraNano sadbhAv hovA chhatAn paN jo nimitta
na hoy to kArya thAy nahin kAraN ke vivakShit upAdAnanA kAryarUpe pariNat thavAnI sAthe vivakShit nimittanI
samvyApti chhe. chhatAn paN kAryotpattimAn mukhyatA upAdAnanI ja chhe kAraN ke te svayam kAryarUpe pariName chhe.
nimitta tene jarA paN potAno ansh Apatun nathI. nimittanI nimittanA A arthamAn charitArtha chhe, (–sArthak
chhe.) paN te kAryamAn utpAdak chhe e arthamAn nathI. nimittamAn kArya utpAdak guNano Arop karI kathan karavun e
judI vAt chhe.
pudgaLonI gatimAn hetu nathI thatA. jo teo bIjAonI gati ane sthitinA mukhya (nishchay) hetu hoy to
jenI gati hoy tenI gati ja rahevI joIe, sthiti na thavI joIe. ane jenI sthiti hoy tenI sthiti ja
rahevI joIe, gati na thavI joIe parantu ekanA ek padArthanI paN gati ane sthiti jovAmAn Ave chhe mATe
anumAn thAy chhe ke teo (dharma ane adharma dravya) gati ane sthitinA mukhya hetu nathI, paN vyavahAranayathI
sthApit (nishchit nakkI thayel) udAsIn hetu (nimitta) chhe.
samAdhAn–vAstavamAn gati ane sthiti karavAvALA padArtha potapotAnA pariNamothI ja nishchayathI gati