Atmadharma magazine - Ank 211 (simplified iso15919 transliteration). Page: 24.

vaishākh : 2487 : 23 :

bhāvamān kṣhaṇik vibhāvano atyant abhāv chhe, em vibhāvanī atyant viparītatā ane dhruvasvabhāvanun
sāmarthya jāṇī antaramān pūrṇasvarūpanī ruchi karavī e dharmanun mūḷ chhe.

svabhāvanī aruchirūp krodhādi rahit hun gnātā ja chhun, gnānamān rāg nathī evun bhedagnān jyāre jīv kare

chhe tyāre krodhādi sāthenun ekapaṇārūp agnān tene maṭe chhe. ā rīte gnānathī ja vītarāgī mārganī prāpti ane
bandhano nirodh thāy chhe.

visheṣh jignāsāthī shiṣhya pūchhe chhe ke gnānamātrathī ja bandhano nirodh kaī rīte thāy chhe? teno uttar kahe chhe :–

(gāthā 7r)

ashuchipaṇun, viparītatā e āsravonā jāṇīne, vaḷī jāṇīne, duḥkhakāraṇo, ethī nivartan jīv kare.
apūrva ane yathārtha vāt samajavā māṭe ekāgratāthī tenā bhāvane pakaḍavo joīe. ahīn bhedagnānanī

rīt batāve chhe. (gnān svabhāvanī aruchi ane vikāramān kartāpaṇānī ruchi tene ahīn mukhyapaṇe āsrav
kahel chhe.) āsravo ashuchi, viparīt, ane duḥkhanān kāraṇ chhe; ane ātmā sadā pavitra, nirmaḷ ane sukhanun
kāraṇ chhe; em jāṇīne je jīv gnānasvabhāvano ādar karanāro thāy chhe, (svasanmukh draṣhṭi kare chhe,
gnānasvabhāvanun anusaraṇ karanāro thāy chhe), te jīv āsravothī nivr̥utti kare chhe.

ātmā dhruvasvabhāvapaṇe to sadāy gnānānand chaitanya jyot chhe, paṇ vartamān vikār upar draṣhṭivaḍe

svabhāvane bhūlīne hun paranī avasthā karī daun, hun tenī rachanāno kartā chhun, hun hājar houn to tyān kām sarāḍe chaḍī
jāy, bagaḍelane sudhārī daun evī mānyatā kare chhe te moṭo bhram chhe. temān gnātāsvabhāvī chaitanyanī moṭī hinsā
chhe, shubhāshubhabhāv mārun kartavya chhe, te mane hit kare chhe e mānyatā mithyāruchivāḷī hovāthī svabhāvanī
hinsārūp chhe.

ātmagnānī em jāṇe chhe ke rāgādi doṣh chhe te mārun kharun svarūp nathī hun to gnātāsvarūp chhun. chothe

guṇasthānethī jīvane tenī shraddhā yathārtha hovā chhatān bhūmikānusār dayā, dān, pūjā, bhaktinā shubhabhāv hoy
chhe. be kaṣhāyanī chokaḍīnā abhāv pūrvak ja pāñchamun guṇasthān hoy chhe, tyān tene yogya dayā, dān, pūjā,
bhakti uparānta aṇuvratanā shubhabhāv hoy chhe. munidashāmān traṇ kaṣhāyanā abhāv pūrvak mahāvratādi 28
mūḷaguṇ hoy chhe te rāgabhāvone teo āsrav–(mel) māne chhe. (jem jaḷamān sevāḷ chhe te mel chhe tem.)

parapadārtha ātmāne duḥkhadātā nathī, paṇ bhūlarūp āsravo ja duḥkhadātā chhe. je jīv potānī prabhutāne

bhūlyo te jīv pāmaratāmān aṭakyo chhe. potānī ūndhāīthī ja puṇya–pāp–vikāranī mamatāmān aṭakavun te rog
chhe. sharīrano rog te rog nathī. shubhāshubhabhāv beu vikār chhe, tenāthī potānun hovāpaṇun mānavun, hit mānavun,
temān kartākarmapaṇun mānavun te moṭo rog chhe. kahyun chhe ke:–

“ātmabhrānti sam rog nahi, sadguru vaidya sujāṇ;

guru āgnā sam pathya nahi auṣhadh vichār dhyān”

sāchā nimitto pratye to rāg karavā jevo chhe evī mānyatā ke paravastu mārī ane hun eno–em

pr̥uthak chījamān ekatābuddhi karavī e moṭo bhram chhe. gnātāsvabhāv akhaṇḍ ānandamay chhe tenāthī viparīt puṇya
pāp–rāgādi bhāv chhe. tenī ruchi te moṭo rog chhe, trikāḷīgnānasvabhāvanī adhikatānā anubhavavaḍe te rog
ṭaḷe chhe. āvo upāy samaje to temān svasanmukhatārūp vichār ane dhyān te upādān kāraṇ chhe ane guru
āgnā nimitta kāraṇ chhe. jyān jīv nishchayathī jāgyo tyān vyavahār ane tenun gnān hoy chhe. sanyog–nimitta
ane vyavahār upar agnānīnī draṣhṭi ane vajan chhe; tethī “pratham vyavahār joīe, joīe” em mānī

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