chhe; dev–guruno vinay. vaiyAvachcha. bhaktipUrvak temanI sevA. doShonun prAyashchit, chaitanyanA dhyAnano
abhyAs,–e badhA tapanA prakAr chhe; AvA tapanA abhyAsavaDe shrAvak potAnI IchchhAne sankoche ne
chaitanyanI ArAdhanAmAn upayogane visheShapaNe joDe. ahA, shrAvakadashA shun chhe tenI jagatane khabar nathI;
‘shrAvak’ kULamAn janmIne shrAvak nAm dharAvanArAne paN khabar nathI ke shrAvakadharma shun chhe? jeTalAn
munionAn AcharaN chhe te badhAy ekadeshapaNe shrAvakane paN hoy chhe–em puruShArthasiddhi upAyamAn
amRutachandrAchAryadeve kahyun chhe.
prayojan nathI paN shrAvakane tRuShNA ghaTADavAno evo bhAv AvyA vagar raheto nathI. ahA, hun ek shuddha
chaitanya chhun, ek paramANu mAtra paN paradravya mArun nathI–evun jene bhAn ane bhAvanA varte chhe tene parigrahanI
mamatA ghaTADavAno bhAv jarUr hoy ja, eTale tRuShNA ghaTADIne dharmAtmA munione ke sAdharmIone AdarapUrvak
potAnI vastunun dAn kare, temaj bIjA dInadukhI jIvone paN karuNApUrvak dAn kare. laukikaruchivALA jIvo
jem dararoj lakShmI meLavavAnI mamatA kare chhe tem dharmanI prItivALA jIvoe dararoj mamatA ghaTADavI joIe.
–e shrAvakanun hammeshanun kartavya chhe. savArathI sAnj pramAdanA poTalA thaIne viShayakaShAyamAn paDyA rahe, lakShmI
vagerenI tIvra lolupatA ADe dharmane mATe jarAy navaro paN na thAy–evA jIvane dharma kyAthi thAy? are,
AtmAne sAdhavA mATe to AkhI duniyAnI mamatA chhoDavI paDe. je laukikakAryo (dIkarA dIkarI paraNAvavA
vagerenI darakAr kare, temAn to utsAhathI pravarte ane AtmahitanA kArya mATe darakAr na kare, dev–guru–shAstranI
upAsanAnA sanskAr na pADe–te kharekhar shrAvak nathI. dharmano jene prem hoy evA shrAvakane nitya karavA yogya
A chha kartavyonA sanskAr jarUr hoy.
vagere bhAvo hoy chhe, tethI te tenun dararojanun kartavya chhe. ‘ATalun karavun paDashe’ em nahi paN saheje
andarathI tevo bhAv Ave chhe. jem sansAramAn rAjA vagerenI ke mAtApitA vagere kuTumbIonI sevA kare chhe
tem dharmanI ruchivALo dharmanA rAjA evA jinendrabhagavAnanI, temaj nirgranthagurunI, gnAnI
dharmAtmAonI bahumAnapUrvak sevA–upAsanA kare chhe, tathA vIgarAgIshAstronI svAdhyAy vaDe dararoj
svabhAvanI bhAvanAnun poShaN kare chhe. vaLI sanyam ane tapano abhyAs temaj dinadin pratye dharmAtmA
pratye bhaktithI–vAtsalyathI dAnAdi kare. bIjA dukhI–rogI jIvo pratye karuNAthI dAnAdi kare. vivAh
vagere pApakAryomAn dhanano lobh kare tene to kadAch A lokamAn lobhIyo kahIne loko apayash kare,
parantu dharmanA kAryamAn lobh kare to A lok ne paralok banne bagaDe chhe; dharmanA prem karatAn sansArano prem
vadhI jatAn samyaktva ja bagaDe chhe. tethI niyamasAranA AlochanA adhikAramAn munirAj kahe chhe ke yogya
sthaLe dhanavyayano abhAv te lobh chhe. viShayakaShAyonA poShaNamAn ke dIkarAdIkarInA lagnamAn lAkho rUA.
vAparI nAkhe ane jinamandir vagere dharmaprabhAvanAnA kAryomAn so–baso rUA. vAparavAno prasang Ave
toye lobh kare, to tene yogyasthaLe dhan vAparavAnI khabar nathI, eTale kharekhar tene sansAr ane dharma
vachcheno vivek ja nathI. are, shrAvak nAm dharAve ane bhagavAnanA darshan kare nahi, gurunI sevA kare
nahi, shAstra vAnche nahi–sAmbhaLe nahi, dharmanA prasangamAn dAnAdino utsAh batAve nahi–to te shrAvak nathI
paN mAyAchArI chhe; chaitanyanI upAsanA tene hotI nathI. je chaitanyano upAsak thayo, jinadevano bhakta
thayo tene devapUjA vagere chha prakAranA kAryonA sanskAr jarUr hoy chhe.