Atmadharma magazine - Ank 220
(Year 19 - Vir Nirvana Samvat 2488, A.D. 1962)
(English transliteration).

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shuddhagnAnano anubhav te pote shuddha dravyanA anubhavanasvarUp hovAthI tene ja paramArthapaNun chhe.
gnAnAnandasvabhAv bhagavAn AtmAe potAnA svabhAvanI sanmukh thaIne nirvikalpa shraddhA–gnAn ane vedan
karyun, anubhav karyo,–AnandanI prApti vedanamAn AvI,–e dashAne mokShamArga ane dharma kahevAmAn Ave chhe. pote
potAnA svabhAvane anusarIne dashA thavI te ek ja mArga chhe.
AtmAnI shakti AkhI sAgar jevI paDI chhe, sAgar jevo svabhAv chhe, ene anusarIne dashA thavI te
ek ja mArga chhe, bIjo koI mArga nathI.
AchAryadevane vikalpa UThayo tethI lakhe chhe ke mArAn manan mATe–mArI bhAvanA mATe niyamasArashAstra
rachun chhun; vikalpa UThayo chhe paN te tenA gher; hun mArAmAn, rAg rAgamAn, jaDanI kriyA jaDamAn; evI antaranI
draShTi ane anubhavanA kALamAn parathI nirlep rahI jeTalI nirlep shraddhA–gnAn–ramaNatA thAy teTalo ja shuddha
kevaLagnAn pragaTavAno mArga chhe, bIjo koI mArga nathI.
pote shuddha dravyanA anubhavanasvarUp hovAthI tene ja paramArthapaNun chhe. jeo vyavahArane ja
paramArthabuddhithI anubhave chhe–ene paramArtha mAne chhe te mithyAdraShTi chhe. pANInA pUranI jem 11 ang 9 pUrva
bhaNI jAy–eTalun bhaNatar hoy (atyAre to eTalun bhaNatar kyAn chhe?)–chhatAn e bhaNatar paranA lakShe
thayelun chhe, svabhAvanA lakShe thanAr dashA vinA te bhaNatar paN mithyAgnAn chhe jeo vyavahArane
paramArthabuddhithI anubhave chhe–vyavahArane paramArtha mAne chhe, teo samayasArane nathI anubhavatA. samayasAr
eTale shuddhaAtmA koN vastu chhe tene teo jANatA nathI, anubhavatA nathI. navamI graiveyake anantavAr
gayo tyAre kevo hashe!–bIjAne to em lAge ke ahA, jANe taraNatAraNanun tUmbaDu!–paN gnAnamAn tanmayatA
te koI antaranI bIjI chIj chhe. enA khyAlamAn paN Ave ke ame jANIe chhIe ne,–te gnAn chhe, tyAn
sudhI to anantavAr gayo chhe; gnAtAno svabhAv ane gnAn ekamek chhe,–traNekALe gnAyakasvarUpathI ekarUp
rahyo chhun, evI antaranA anubhavanI nirvikalpa pratIt thavI tene samyagdarshan ne samyaggnAn kahevAy chhe.
vyavahArathI thAy em mAne chhe teo AtmAne jANatA nathI. jeo vyavahArane paramArthabuddhithI
anubhave chhe teo samayasArane nathI anubhavatA. jeo paramArthane paramArthabuddhithI anubhave chhe teo ja
bhagavAn AtmAne anubhave chhe. pUrvakarmanA sange rAgAdi ho,–dveShAdi ho chhatAn jene rAg–dveShathI
vyApakapaNun antaradraShTimAn nathI; ekalo AtmA paramArthasvabhAvanI draShTithI anubhave chhe teo ja
samayasArane vede chhe–anubhave chhe, AnandamAn paDyA chhe, ne ene mokSha thavAno chhe. jeo paramArthane
paramArthabuddhithI anubhave chhe teo ja samayasArane anubhave chhe, bIjA koI anubhavI shakatA nathI.
vyavahArano viShay to bhedarUp ashuddha dravya chhe, temAn to bhedano vikalpa UThe chhe, vRutti UThe chhe, te
paramArtha nathI; dharmIne teno Ashray nathI, tenA Ashraye paramArtha thato nathI.
nishchayanayano viShay abhedarUp shuddhadravya chhe, te ja ekarUp bhagavAn sAmAnyasvabhAv
antarmukhadraShTino viShay chhe, te ja paramArtha chhe, ne teno anubhav te ja paramArtha chhe. bIjo paramArtha nathI.
niShtuSh anubhav te ja paramArtha chhe. jeo vyavahArane nishchay mAnIne pravarte chhe eTale UnDe UnDe....UnDe
UnDe....rAganI mandatA ane gnAnanA par taraphanA ughADanA bhAv–tene lakShamAn laIne em mAne chhe ke
AmAnthI k kkaIyo AtmAno nIkaLashe, teo vyavahArane paramArtha mAne chhe, teo paramArthane jANatA
nathI.
ekalA shAstranun gnAn te gnAn ja nathI. gnAn to antarmukhamAn chaitanyano ek kaIyo paN jAgyo temAn