Atmadharma magazine - Ank 220 (simplified iso15919 transliteration). Page: 12.

māh : 2488 : 11 :

paramārthanā anubhavano upadesh

(anusandhān pr̥uṣhṭha 6 thī chālu)

lobharūpī kuvānī bhekhaḍamān paḍelā prāṇīo upar karuṇā karīne tene uddhāravā dānano upadesh dīdho chhe.

–paṇ eṭalethī em mānī jāy ke ānāthī amārun kalyāṇ thashe, ā taravāno upāy chhe,–to em paṇ mārga
nathī. enāthī puṇya bandhāy ne dhūḷ maḷe.

(ek shrotā:)–kuṇo to thāy?
bhāī, kharekhar kuṇo nathī. ā vāt ja judī chhe.
e vāt to pahelān karī ke dharmātmā dev–guru–shāstra eno barābar vinay bahumān badhun hoy; kāī

paṇ eno ākṣhep, eno virodh, enī nindā, eno avinay–kāī paṇ hoy to mithyātvane bāndhe chhe.–
samajāṇun? pachhī game teṭalā bhaṇatar ho ne game tevo moṭo tyāgī muni thaīne 28 mūḷaguṇ pāḷato hoy, to
paṇ mithyādraṣhṭi chhe. samyagdraṣhṭi–gr̥uhasthāshramamān hoy eno paṇ jo anādar ane avinay kare to mithyātvane
bāndhe ne 70 kroḍākroḍīnī sthiti bāndhe. paṇ ethī karīne ā svabhāvanī vastu chhe te teṭalāmān āvī jāy–
em nathī.

mumbaīmān koī kahetā hatā ke mahārājane ante dān upar to āvavun paḍyun!–paṇ bhāī! ātmānun

akaṣhāyasvarūp jene pakaḍavun chhe ene tr̥uṣhṇānī mandatā to keṭalī joīe!–jemān kāī chhe ja nahi, rāgano kaṇ
jagatano chhe, jagatamān hun nathī ne hun mān jagat nathī–āvī nirlep–niṣhtuṣh draṣhṭi jene karavī chhe,–melano kaṇ
jemān nathī, bhagavān gnānano gāṅgaḍo chaitanyamūrti, traṇekāḷe rāgathī tadran nīrāḷun tattva–evun jene draṣhṭimān
besāḍavun chhe tene āvī rāganī mandatā ke dānādino bhāv na hoy em bane nahi. te hoy kharun–paṇ te dharma chhe
ke kalyāṇ chhe ke tenāthī haḷave haḷave samyagdarshan pāmashun ke ātmāmān jashun–em jo māne to, bāpu! tyān moṭī
bhūl thāy chhe.

ātmā ‘nirbhayarām’ chhe. ātmāmān bhay kevo! bhagavān chaitanyamūrti, temān rāg nathī, vikalpa nathī

kharekhar bhagavān ātmā nirbhayarām chaitanya jyot chhe, ene bhay kevo duniyāmān? bhavano bhay na maḷe;
bhay ṭāḷīne nākhyā bīje! jenī chījamān bhav na maḷe evo bhagavān, ātmā, tene ḍar nahīn, bhay nahīn,
duniyānī darakār nahīn; jagat jagatamān rahyun ne ātmā ātmāmān. vikalpa ūṭhe te badhāy jagatamān rahyā, tenī
sāthe ātmā tanmay nathī. āvo ātmāno svabhāv antaradraṣhṭimān laīne gnānanī nirmaḷakaṇikā–eṭale
samyak–shraddhā–gnān–chāritranī nirmaḷaparyāy pragaṭ thāy te ja niṣhtuṣh paramārthamārga chhe, bījo koī mārga
traṇakāḷ traṇalokamān nathī.

darshanagnānamān pravr̥utta pariṇatimātra shuddhagnān ja ek chhe–evun je niṣhtuṣh–nirmaḷ anubhavan te paramārtha

chhe, kāraṇ ke te anubhavan pote shuddha dravyanā anubhavan svarūp chhe. vyavahār hoy kharo paṇ, pahelo vyavahār
ne pachhī nishchay–em nathī; ane nishchayabhān thayā pachhī jo vyavahār bilakul na hoy to to kevaḷagnān thaī
jāy. vyavahāranā sthānamān vyavahār hoy, karavo em nahi; barābar hoy, vikalpanā kāḷe tevo bhāv hoy,
bhakti āve, guru pāse jaīne ālochanā kare, prāyashchit lye, jaḍanī kriyā paṇ tem thavānī hoy, vikalpa
ūṭhavāno kāḷ evo ja hoy,–paṇ tethī vastuno svabhāv gnān chhe–draṣhṭā chhe te bhān chālyun jāy chhe–em
nathī. svabhāvanun bhān rākhīne tevā bhāv hoy chhe paṇ te bhāvane svabhāvanī sāthe jo ekamek māne to
mithyādraṣhṭi chhe. draṣhṭinā–satyanā svabhāvano āshray shun chhe, kyān ḍhaḷavun chhe, ne ḍhaḷelī dashā kevī hoy–tenī ene
khabar nathī.

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