Atmadharma magazine - Ank 221
(Year 19 - Vir Nirvana Samvat 2488, A.D. 1962)
(English transliteration).

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phAgaN: 2488 : pa :
rAg ane vikalpathI khasIne antaramAn svasamvedanathI shAnt–nirAkUL atIndriy Anandano svAd
Ave tyAre jIv gnAnI thayo kahevAy. kShaNe kShaNe te jIv AsravothI chhUTato jAy chhe, ane vignAnaghan
thato jAy chhe. sauthI pahelA vedan vakhate utpattikALamAn to niyamathI nirvikalpa shuddhaupayog hoy chhe;
pachhI te nirantar na hoy chhatAn shuddhapariNati to sadAy chAlu ja rahe chhe. samyagdarshananA utpattikALe
shuddhopayoganun avinAbhAvIpaNun chhe, paN samyagdarshananI sAthe nirantar shuddhopayog hoy ja–evo niyam
nathI; nahitar to par taraph upayog jAy tyAre samyagdarshan rahe ja nahi. samyagdarshananI sAthe
shuddhopayog sadAy hoy ja–em nathI, parantu samyagdarshan sAthe shuddhapariNati to sadAy hoy ja chhe.
AtmA jyAre samyakprakAre vignAnaghan thAy tyAre ja AsravothI samyakprakAre nivarte chhe;
samyakprakAre em kahyun te samyagdarshanapUrvakanun gnAn sUchave chhe. ekalA gnAnanA ughADathI Asravo aTakatA
nathI; temaj ekalA mandakaShAyathI–ashubhapariNAmane rokavAthI kAI vignAnaghanapaNun thatun nathI. eTale
jIv jyAre svabhAv–sanmukh thaIne tenI samyakpratIti kare chhe tyAre tene Asravo ane AtmAnun
yathArtha bhedagnAn thAy chhe, tyAre te vignAnaghan thAy chhe ane AsravothI chhUTo paDe chhe. A rIte ek
kShaNamAn ja gnAnanI asti ne AsravonI nAstirUp pariNaman gnAnIne varte chhe: AvA pariNAm vaDe ja
gnAnI oLakhAy chhe.
are jIv! AnandasvarUp A chaitanyavastu antaramAn paDI chhe, teno mahimA to kar, tenA
avalokan mATe vismay, kutUhal ne adbhutatA to kar. chaitanyano mahimA lAvIne jem jem temAn gnAn
Tharatun jAy tem tem AtmA vignAnaghan thato jAy chhe; jeTalo vignAnaghan thAy chhe teTalo AsravothI
chhUTato jAy chhe, ane jeTalo AsravothI chhUTe chhe teTalo vignAnaghan thAy chhe. samyaggnAn pahelAn jIvane
anshe paN AsravothI nivRutti kahevAmAn AvatI nathI ne jarApaN vignAnaghanapaNun kahevAtun nathI. bhale
panchamahAvrat pALe, hinsA kare nahi, jUThun bole nahi, chhatAn agnAnIne ashubh AsravothI paN nivRutti
thaI–em kahetA nathI; te AsravomAn ja varte chhe. temaj bhale 11 ang bhaNyo hoy chhatAy agnAnIne
jarAy vignAnaghanapaNun thayun nathI, te agnAnI ja chhe. jeNe hajI AtmA ane Asravone bhinna jANyA ja
nathI, bannenA svAdanI bhinnatA jANI nathI, te jIv AsravothI pAchho kaI rIte vaLashe? te to
rAgAdine ane gnAnane ekamek svAdapaNe anubhavato thako agnAnIpaNe AsravomAn ja varte chhe.–A
agnAnIne oLakhavAnun chihna chhe. te agnAnI anAdirUDh vyavahAramAn mUDh chhe ane prauDh vivekavALA
nishchayamAn anArUDh chhe. gnAnI dharmAtmA prauDh vivek vaDe shuddhanishchayamAn ArUDh thayA chhe ne vyavahArano
Ashray chhoDI dIdho chhe. juo to kharA, A gnAnI ane agnAnInI antar pariNatimAn keTalo pher chhe!
ek to shuddhagnAnamAn tanmayapaNe pariName chhe, ane bIjo rAgAdi parabhAvomAn tanmayapaNe pariName chhe.
andaranA vedanamAn gnAn ane rAganI bhinnatA bhAsavI joIe. tyAre bhedagnAn ane vignAnaghanapaNun
thAy. A “bhedagnAn” te vikalparUp nathI, temAn nirvikalpa shraddhA, svasanmukh gnAn, ane anshe
sthiratA–e tripuTI samAI jAy chhe; shuddhanirvikalpa ratnatrayane paN “bhedagnAn” kahevAmAn Ave chhe. he
jIv! andaranI shAnt–nirvikalpa gnAnagUphAmAn pravesh kar to tane AnandanA vedan sahit samyagdarshan ane
bhedagnAn thAy.
jene Avun bhedagnAn thayun chhe te gnAnIdharmAtmA to pote potAne potAnA svasamvedanathI barAbar
oLakhe chhe ke mane mahAn gnAnaprakAsh thayo chhe, agnAn dUr thayun chhe; rAgAdithI chaitanyanun evun bhedagnAn
thayun chhe ke have rAgAdino anshapaN kadI mane mArA svabhAvapaNe bhAsavAno nathI. Am gnAnI potAnun
to svasamvedanathI