jinAgamanun vidhAn
pakShatikrAnta anubhUti te samasta jinAgamanu vidhAn chhe
(samayasAr kaLash 90–91 tathA gAthA 143 uparanAn pravachanamAnthI)
chaitanyatattvano anubhav nayapakShanA vikalpo vaDe thato nathI. nayapakShanA samasta vikalpone
chhoDIne, gnAnane vikalpathI judun karIne, svarUp sanmukh karatAn chaitanyanA sAkShAt amRutano anubhav thAy
chhe. svabhAvamAn sanmukh to thAy nahi ne tenA vikalpo karyA kare to mAtra vikalpono ja anubhav thAy
chhe. chaitanyanA atIndriy AnandarUp amRutano anubhav thato nathI. nayapakShanI bhUmikA ja evI chhe ke
temAn anek vikalponI jAL UThe chhe, paN je gnAn te jALamAn na aTakatAn vikalpane oLangI jaIne
chaitanyasvabhAv sAthe ekatA kare chhe. tenun nAm AtmaanubhUti chhe, temAn param samatAras chhe; temAn
vikalpanun akartApaNun pariNamI gayun chhe, jyAn chaitanyasanmukh pariNaman thayun tyAn vikalpanI jAL UThatI
nathI, te ApoAp chhUTI jAy chhe, ne gnAnamAnthI tenun kartApaNun paN chhUTI jAy chhe.
ahA, juo A shAnt–shAnt nirvikalpa chaitanya rasanA anubhavanI rIt! shuddhanayanA vikalpanu paN
kartApaNun chaitanyanA anubhavane rokanAr chhe. pahelAn A vAt antarmukh lakShamAn–nirNayamAn laIne draDh karavI
joIe; chaitanyanA avalambane ja mArun hit chhe, vikalpano ansh paN mane avalambanarUp ja mArun hit chhe,
vikalpano ansh paN mane avalambanarUp nathI– AvA draDh nirNayapUrvak svarUp taraph jhukatAn vikalpo samAI
jAy chhe. pachhI je vikalpo UThe te gnAnanI anubhUtithI bhinnapaNe ja UThe chhe, gnAnanA kAryapaNe nahi;
chaitanyano shAntaras je anubhUtimAn chAkhyo te anubhUtimAn have vikalpanI AkuLatAno ras samAI shake
nahi. samyagdraShTine sarva vikalpo shuddhAtmAnI anubhUtithI bahAr ne bahAr ja rahe chhe. vikalpo to anek
prakAranA chhe. ne chaitanyanI anubhUti to ekalA shAntarasavALI ja chhe. ahA, dravya–paryAy jyAn samarasI
pariNamyA tyAn vachche koI vikalpa na rahyo, Anand ja rahyo; svarUpanI anubhUti ja rahI, bhagavAn AtmA
pote ‘samayasAr’ thaI gayo. AvI AtmaanubhUti te ja samasta jinAgamanun vidhAn chhe.
chidAnandatattva jyAn jAgyun tyAn vikalpo bhAgyA; jem sinhanun jarAk sphUraN thatAn ja haraNiyAn to
dUr bhAge, tem chaitanyasinh potAnI svAnubhUtimAn jyAn sphUrAyamAn thayo tyAn nayapakShanA badhAy
vikalpo haraNIyAnnI jem bhAgyA. virapuruShanA dhanuShano TankAr thatAn ja kAyaranI senA bhAge, tem
svAlambI puruShArtharUp vIratA jAgI tyAn parAshrit vikalpo haraNIyAnnI jem bhAge chhe. jem shrIkRiShNa
jyAre yuddhamAn chaDyA tyAre dhanuSh hAthamAn letAn ja trIjA bhAganI bIjI senA bhAgI gaI, ane pachhI
bAkIno trIjo bhAg paN hArIne bhAgyo; tem karmane haranAror kRiShNa jyA jAgyo ne chidAnand svabhAvanI
shraddhA karI tyAnn karmamAnthI darshan–moh to dUr bhAgyo, samyaggnAn vaDe upayoganun svarUp sAthe sandhAn karyun
tyAnn te samyaggnAnarUpI dhanuShanA TakArathI mithyAvikalpo dUr bhAgyA, samyaggnAne vikalpone potAthI
bhinna jANIne bhagADI mukyA; ane pachhI bAkI asthiratAnA je vikalpo rahyA tenun sAmarthya atyant
alpa chhe. svarUpanI sthiratA vaDe gnAnI tene alpakALamAn naShTa karI nAnkhe chhe.
svasanmukh anubhUtimAn jyAn AtmA sphUrAyamAn thayo tyAn koI vikalpa ja na rahyo; AvI
anubhUti svarUp chaitanyatejano pUnj hun chhun”– em dharmI anubhave chhe. vikalpanI sphuraNA thAy te hun nahi,
chaitanyapUnj jemAn sphUrAyamAn thAy – te ja hu chhun. anubhavamAn ekAgra thatA vikalpane chhoDavo nathI
paDato, paN vikalpo te vakhate svayam vilay ja pAmI gayelA chhe. anubhUtimA ekalo samaras
chaitanyabhAv anubhavAy chhe. *