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anubhav mATe shiShyano mangaL umang
anubhav mATenA mangaL–umangathI shiShya prashna kare chhe; bhagavAn! pakShAtikrAntanu shun svarUp chhe?
pakShAtikrrAnta jIv kevo hoy? tenI anubhUti kevI hoy? juo, nirvikalpa AnandanA anubhav mATe
shiShyane mangaL umang UThyo chhe... AvA anubhavanA umangapUrvak prashna UThyo te prrashna paN mangaL chhe...
guru upar atyant AsthA chhe ne anubhavanI utkanThA chhe... anubhavanA kAnThe AvIne gurune pUchhe chhe ke
prabho! nirvikalpa anubhavanu svarUp shun chhe ne te anubhavanI rIt shun chhe? pakShAtikrrAnta thavA mATenA
kinAre Ubho chhe– evA shiShyanun hRuday paN mangaL chhe ne te Avo anubhav mATeno mangaL prashna pUchhe chhe.
tenA uttaramAn AchAryadev 143 mI gAthAmAn nirvikalpa anubhavanun svarUp batAve chhe:–
nayadvay kathan jANe ja kevaL samayamAn pratibaddha je,
nayapakSha kaI paN nav grahe nayapakShathI parihIn te.
juo, A mahA uttam gAthA chhe. samyak meLavyA chhe chothA guNasthAnanA dharmAtmA paN anubhav
kALe kevaLI bhagavAn koI vikalpane karatA nathI tem shrutagnAnIdharmAtmA paN koI vikalpane upayog
sAthe ekamek karatA nathI.
ahA, AvI anubhUtimAn kevA AnandanA sheraDA Ave chhe, tene dharmI ja jANe chhe, dharmAtmA
anubhUtimAn chidAnandatattvane ja grahe chhe, vikalpamAtrane grahatA nathI, kevaL jANe ja chhe. “vikalpane jANe
chhe”– em kahyu parantu anubhavanA kALe kAI vikalpa taraph upayog nathI; upayogane vikalpathI judo ja
anubhave chhe, te upayoganI sAthe vikalpane ekamek jarA paN nathI karatA, mATe em kahyun ke vikalpane
jANe chhe paN grahaN karatA nathI.
chaitanyanI shAntino svAd jemAn na Ave tenAthI shun prayojan chhe? parathI to AtmAnA
prayojananI kAI siddha thatI nathI, bahAranA rAgathI paN kAI prayojan siddha thatun nathI, ne andar ‘hun shuddha
chhun’ ItyAdi vikalpo vaDe paN chaitanyanA anubhavanun prayojan siddha thatun nathI dharmAtmA samasta
vikalponA pakShane oLangIne chaitanyane anubhave chhe– tenun A varNan chhe. jem bhagavAn kevaLagnAnI
paramAtmA kevaLagnAn vaDe samasta nayapakShone mAtra jANe ja chhe, paN potAmAn te nayapakShanA vikalpone
jarA paN grahatA nathI, tem shrut gnAnIne svasanmukhatAmAn svabhAvanA ja grahaNano utsAh chhe, ne
vikalpanA grahaNano utsAh chhUTI gayo chhe; kevaLI bhagavAn to shrutagnAnanI bhUmikAne ja oLangI gayA
chhe eTale temane vikalpano avakAsh ja nathI, ne shrut gnAnIne jo ke shrutagnAnanI bhUmikA chhe to paN te
bhUmikAmAn UThatA vikalpanA grahaNano utsAh chhUTI gayo chhe, gnAn vikalpanA AshrayathI chhUTIne
svabhAvanA AshrayamAn vaLyun chhe. bhagavAn sarvagnadev sadAy vignAnaghan thayA chhe, ne shrutagnAnI paN
anubhavakALe vignAnaghan chhe, tethI te paN pakShAtikrAnta chhe; shrutagnAnInI AvI AtmadashA hoy chhe, te ja
samyagdarshan ane samyaggnAn chhe.
bhAI, nimittanA AshrayathI lAbh thAy e vAt to kyAy rahI, paN shAntarasanA pinD chaitanyane
andaranA shuddhanayanA vikalpanA Ashraye paN kinchit lAbh nathI. sAkShAt chaitanyane bheTavAnA rastA
antaramAn koI judA chhe. chaitanyasvarUpamA ArUDh thaIne shAntarasanA vedananI dashAmAn koI vikalpano pakSha
raheto nathI, enun nAm pakShAtikrAnta–samayasAr chhe, te vikalpathI bhinna chaitanyajyotirUp chhe, tenA
anubhavamAn bhagavAn AtmAnI prasiddhi chhe; vikalpamAn AtmAnI prasiddhi na hatI, temAn to AkuLatA
hatI, ne antaranA nirvikalpa anubhavamAn AtmAnI prasiddhi thaI chhe. AvI anubhUtisvarUp shuddhaAtmA
chhe, te ja samayasAr chhe.