Atmadharma magazine - Ank 237 (simplified iso15919 transliteration). Page: 17.

jināgamanun vidhān

pakṣhatikrānta anubhūti te samasta jināgamanu vidhān chhe

(samayasār kaḷash 90–91 tathā gāthā 143 uparanān pravachanamānthī)

chaitanyatattvano anubhav nayapakṣhanā vikalpo vaḍe thato nathī. nayapakṣhanā samasta vikalpone

chhoḍīne, gnānane vikalpathī judun karīne, svarūp sanmukh karatān chaitanyanā sākṣhāt amr̥utano anubhav thāy

chhe. svabhāvamān sanmukh to thāy nahi ne tenā vikalpo karyā kare to mātra vikalpono ja anubhav thāy

chhe. chaitanyanā atīndriy ānandarūp amr̥utano anubhav thato nathī. nayapakṣhanī bhūmikā ja evī chhe ke

temān anek vikalponī jāḷ ūṭhe chhe, paṇ je gnān te jāḷamān na aṭakatān vikalpane oḷaṅgī jaīne

chaitanyasvabhāv sāthe ekatā kare chhe. tenun nām ātmaanubhūti chhe, temān param samatāras chhe; temān

vikalpanun akartāpaṇun pariṇamī gayun chhe, jyān chaitanyasanmukh pariṇaman thayun tyān vikalpanī jāḷ ūṭhatī

nathī, te āpoāp chhūṭī jāy chhe, ne gnānamānthī tenun kartāpaṇun paṇ chhūṭī jāy chhe.

ahā, juo ā shānt–shānt nirvikalpa chaitanya rasanā anubhavanī rīt! shuddhanayanā vikalpanu paṇ

kartāpaṇun chaitanyanā anubhavane rokanār chhe. pahelān ā vāt antarmukh lakṣhamān–nirṇayamān laīne draḍh karavī

joīe; chaitanyanā avalambane ja mārun hit chhe, vikalpano ansh paṇ mane avalambanarūp ja mārun hit chhe,

vikalpano ansh paṇ mane avalambanarūp nathī– āvā draḍh nirṇayapūrvak svarūp taraph jhukatān vikalpo samāī

jāy chhe. pachhī je vikalpo ūṭhe te gnānanī anubhūtithī bhinnapaṇe ja ūṭhe chhe, gnānanā kāryapaṇe nahi;

chaitanyano shāntaras je anubhūtimān chākhyo te anubhūtimān have vikalpanī ākuḷatāno ras samāī shake

nahi. samyagdraṣhṭine sarva vikalpo shuddhātmānī anubhūtithī bahār ne bahār ja rahe chhe. vikalpo to anek

prakāranā chhe. ne chaitanyanī anubhūti to ekalā shāntarasavāḷī ja chhe. ahā, dravya–paryāy jyān samarasī

pariṇamyā tyān vachche koī vikalpa na rahyo, ānand ja rahyo; svarūpanī anubhūti ja rahī, bhagavān ātmā

pote ‘samayasār’ thaī gayo. āvī ātmaanubhūti te ja samasta jināgamanun vidhān chhe.

chidānandatattva jyān jāgyun tyān vikalpo bhāgyā; jem sinhanun jarāk sphūraṇ thatān ja haraṇiyān to

dūr bhāge, tem chaitanyasinh potānī svānubhūtimān jyān sphūrāyamān thayo tyān nayapakṣhanā badhāy

vikalpo haraṇīyānnī jem bhāgyā. virapuruṣhanā dhanuṣhano ṭaṅkār thatān ja kāyaranī senā bhāge, tem

svālambī puruṣhārtharūp vīratā jāgī tyān parāshrit vikalpo haraṇīyānnī jem bhāge chhe. jem shrīkr̥iṣhṇa

jyāre yuddhamān chaḍyā tyāre dhanuṣh hāthamān letān ja trījā bhāganī bījī senā bhāgī gaī, ane pachhī

bākīno trījo bhāg paṇ hārīne bhāgyo; tem karmane haranāror kr̥iṣhṇa jyā jāgyo ne chidānand svabhāvanī

shraddhā karī tyānn karmamānthī darshan–moh to dūr bhāgyo, samyaggnān vaḍe upayoganun svarūp sāthe sandhān karyun

tyānn te samyaggnānarūpī dhanuṣhanā ṭakārathī mithyāvikalpo dūr bhāgyā, samyaggnāne vikalpone potāthī

bhinna jāṇīne bhagāḍī mukyā; ane pachhī bākī asthiratānā je vikalpo rahyā tenun sāmarthya atyant

alpa chhe. svarūpanī sthiratā vaḍe gnānī tene alpakāḷamān naṣhṭa karī nāṅkhe chhe.

svasanmukh anubhūtimān jyān ātmā sphūrāyamān thayo tyān koī vikalpa ja na rahyo; āvī

anubhūti svarūp chaitanyatejano pūñj hun chhun”– em dharmī anubhave chhe. vikalpanī sphuraṇā thāy te hun nahi,

chaitanyapūñj jemān sphūrāyamān thāy – te ja hu chhun. anubhavamān ekāgra thatā vikalpane chhoḍavo nathī

paḍato, paṇ vikalpo te vakhate svayam vilay ja pāmī gayelā chhe. anubhūtimā ekalo samaras

chaitanyabhāv anubhavāy chhe. *