Atmadharma magazine - Ank 237
(Year 20 - Vir Nirvana Samvat 2489, A.D. 1963)
(simplified iso15919 transliteration).

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aṣhāḍ: 2489 : 17:
anubhav māṭe shiṣhyano maṅgaḷ umaṅg

anubhav māṭenā maṅgaḷ–umaṅgathī shiṣhya prashna kare chhe; bhagavān! pakṣhātikrāntanu shun svarūp chhe?
pakṣhātikrrānta jīv kevo hoy? tenī anubhūti kevī hoy? juo, nirvikalpa ānandanā anubhav māṭe
shiṣhyane maṅgaḷ umaṅg ūṭhyo chhe... āvā anubhavanā umaṅgapūrvak prashna ūṭhyo te prrashna paṇ maṅgaḷ chhe...
guru upar atyant āsthā chhe ne anubhavanī utkaṇṭhā chhe... anubhavanā kāṇṭhe āvīne gurune pūchhe chhe ke
prabho! nirvikalpa anubhavanu svarūp shun chhe ne te anubhavanī rīt shun chhe? pakṣhātikrrānta thavā māṭenā
kināre ūbho chhe– evā shiṣhyanun hr̥uday paṇ maṅgaḷ chhe ne te āvo anubhav māṭeno maṅgaḷ prashna pūchhe chhe.
tenā uttaramān āchāryadev 143 mī gāthāmān nirvikalpa anubhavanun svarūp batāve chhe:–
nayadvay kathan jāṇe ja kevaḷ samayamān pratibaddha je,
nayapakṣha kāī paṇ nav grahe nayapakṣhathī parihīn te.
juo, ā mahā uttam gāthā chhe. samyak meḷavyā chhe chothā guṇasthānanā dharmātmā paṇ anubhav
kāḷe kevaḷī bhagavān koī vikalpane karatā nathī tem shrutagnānīdharmātmā paṇ koī vikalpane upayog
sāthe ekamek karatā nathī.
ahā, āvī anubhūtimān kevā ānandanā sheraḍā āve chhe, tene dharmī ja jāṇe chhe, dharmātmā
anubhūtimān chidānandatattvane ja grahe chhe, vikalpamātrane grahatā nathī, kevaḷ jāṇe ja chhe. “vikalpane jāṇe
chhe”– em kahyu parantu anubhavanā kāḷe kāī vikalpa taraph upayog nathī; upayogane vikalpathī judo ja
anubhave chhe, te upayoganī sāthe vikalpane ekamek jarā paṇ nathī karatā, māṭe em kahyun ke vikalpane
jāṇe chhe paṇ grahaṇ karatā nathī.
chaitanyanī shāntino svād jemān na āve tenāthī shun prayojan chhe? parathī to ātmānā
prayojananī kāī siddha thatī nathī, bahāranā rāgathī paṇ kāī prayojan siddha thatun nathī, ne andar ‘hun shuddha
chhun’ ītyādi vikalpo vaḍe paṇ chaitanyanā anubhavanun prayojan siddha thatun nathī dharmātmā samasta
vikalponā pakṣhane oḷaṅgīne chaitanyane anubhave chhe– tenun ā varṇan chhe. jem bhagavān kevaḷagnānī
paramātmā kevaḷagnān vaḍe samasta nayapakṣhone mātra jāṇe ja chhe, paṇ potāmān te nayapakṣhanā vikalpone
jarā paṇ grahatā nathī, tem shrut gnānīne svasanmukhatāmān svabhāvanā ja grahaṇano utsāh chhe, ne
vikalpanā grahaṇano utsāh chhūṭī gayo chhe; kevaḷī bhagavān to shrutagnānanī bhūmikāne ja oḷaṅgī gayā
chhe eṭale temane vikalpano avakāsh ja nathī, ne shrut gnānīne jo ke shrutagnānanī bhūmikā chhe to paṇ te
bhūmikāmān ūṭhatā vikalpanā grahaṇano utsāh chhūṭī gayo chhe, gnān vikalpanā āshrayathī chhūṭīne
svabhāvanā āshrayamān vaḷ‌yun chhe. bhagavān sarvagnadev sadāy vignānaghan thayā chhe, ne shrutagnānī paṇ
anubhavakāḷe vignānaghan chhe, tethī te paṇ pakṣhātikrānta chhe; shrutagnānīnī āvī ātmadashā hoy chhe, te ja
samyagdarshan ane samyaggnān chhe.
bhāī, nimittanā āshrayathī lābh thāy e vāt to kyāy rahī, paṇ shāntarasanā piṇḍ chaitanyane
andaranā shuddhanayanā vikalpanā āshraye paṇ kiñchit lābh nathī. sākṣhāt chaitanyane bheṭavānā rastā
antaramān koī judā chhe. chaitanyasvarūpamā ārūḍh thaīne shāntarasanā vedananī dashāmān koī vikalpano pakṣha
raheto nathī, enun nām pakṣhātikrānta–samayasār chhe, te vikalpathī bhinna chaitanyajyotirūp chhe, tenā
anubhavamān bhagavān ātmānī prasiddhi chhe; vikalpamān ātmānī prasiddhi na hatī, temān to ākuḷatā
hatī, ne antaranā nirvikalpa anubhavamān ātmānī prasiddhi thaī chhe. āvī anubhūtisvarūp shuddhaātmā
chhe, te ja samayasār chhe.