chaitanyanI prAptino prayatna kare to anrtarmuhUrtamAn tenI prApti thAy ne sAdianantakALanun sukh
prApta thAy. svarUpanA abhyAsavaDe svarUpanI prApti jarUr thAy chhe. paranI prApti to na thAy paN
potAnI vastu to potAmAn mojUd chhe, jo chetIne–jAgRut thaIne jue to potAnun svarUp
potAnA vedanamAn Ave chhe. potAnun svarUp kAI potAthI dUr nathI, antamukh thatAn pote ja gnAn
AnandasvarUp chhe–em anubhavamAn Ave chhe. utkRuShTa prayatna kare to ek antamuhUrtamAn ja
agnAnano paDado toDI nAnkhIne svasvarUpano anubhav thAy chhe. paN shiShyane bahu kaThaN lAgatun
hoy to tene vadhumAn vadhu chha mahinA lAgavAnun kahyun chhe; niShprayojan kolAhal chhoDIne svarUpanA
prayatnamAn lAgavAthI tatkAL tenI prApti thAy chhe. pAmanArA antarmunhartamAn pAmyA chhe;
antarmuhUrtamAn kevaLagnAn paN thAy chhe, to pachhI samyagdarshan to sugam chhe. paN te mATe antarmukh
prayatna joIe. najaranI ALase pote potAnA svarUpane dekhato nathI, –paN chhe to antaramAn
ja. mATe he bhavya! bIjo badho kolAhal chhoDIne ek chidAnandatattvanI prAptinA prayatnamAn tArA
upayogane joD–jethI turatamAn ja tane tAro AtmA anubhavamAn Avashe. A rIte santoe
karuNApUrvak anubhavanA abhyAsanI preraNA ApI chhe.
kAmakAj na hoy–evo koI divasababab Avashe kharo? rAh joIne
besI rahevAthI to nivRutti kadI maLe ja nahi, ne jIndagInA kimmatImAn
kimatI divaso Amane Am veDaphAI jAy chhe–pANInA pUranI jem.
mATe–