* bharat chakravartI jevA dharmAtmA chha khanDanA rAjavaibhavanI vachche rahelA chhatAn, emanI
na hatI. je maryAdit rAg hato te rAganI paN pakkaD na hatI...mAro svabhAv to
rAgathI paN upar ne upar tarato chhe–evun AtmabhAn vartatun hatun.
karashe’ evI rAganI pakkaD hovAthI, anantA paradravyanA parigrahanI pakkaD tene
varte chhe. mAro gnAnasvabhAv rAgamAn nathI paN enAthI judo ne judo upar tarato
chhe–evun AtmabhAn tene nathI, nijavaibhavanI tene khabar nathI.–ene dharma
kyAthi thAy?
dharmAtmAne gRuhasthapaNAmAny kyArek Avun dhyAn thAy chhe. bhedagnAn vagar dharmadhyAn
hoy nahi.
maLato–e tArI vAt ja juThI chhe; tane bIjAnI ruchi chhe ne AtmAnI ruchi
nathI tethI temAn tArA upayogane tun joDato nathI ne bIjAmAn upayogane joDe chhe.
dharmano vakhat na hovAnun to tArun phakta bahAnun chhe, kharekhar tane dharmanI ruchi
nathI. amerikAmAn, rashiyAmAn ke dilhImAn shun thAy chhe tenI niShprayojan vAt
jANavAno tane vakhat maLe chhe, vikathAno vakhat tane maLe chhe, ne satsange
AtmAnA abhyAs karavAmAn tun ‘vakhat nathI’ em bahAnun kADhe chhe,–to ame
kahIe chhIe ke tane AtmAnI ruchi nathI. ruchi hoy tyAn vakhat na maLe em
bane ja nahi. chakravartI jevAne AtmAnA gnAnadhyAnano vakhat maLato, to tArI
pAse to shun sAmagrI chhe ke tane vakhat nathI maLato? mATe e khoTun bahAnun chhoDI
AtmAno prem pragaT karI utsAhathI tenA gnAnadhyAnamAn tArA upayogane joD.
to avashya tArun hit thashe.