draShTimAn jIvato nathI, eTale ke tattvadraShTivant gnAnIne par sAthe kartAkarmabhAv jarApaN
bhAsato nathI. gnAnane paragney sAthe kaI paN tAttvik sambandh nathI. jo parane jANatI
gnAnaparyAy paramAn chAlI jAy to to chetayitAnA svadravyano ja nAsh thAy;
gnAnaparyAyano nAsh thatAn AtmAno ja nAsh thai jAy. gnAnaparyAy to sarve paradravyothI
judI ne judI, AtmAmAn ja tanmay rahe chhe.
avalamban chhe ja nahi. bhedanA rAganI divAl vachche rAkhIne AtmAno anubhav thAy
nahi. bhAI, tAre tArA shuddha AtmAne dhyey karavo hoy ne samyagdarshanagnAn siddha karavA
hoy to gnAnane antarmukh karavun te ja tenI rIt chhe; paN ‘A mArun sva ne hun teno
svAmI’–em ekalA potAmAn sva–svAmI anshanA bhed pADavA, te bhedarUp vyavahAr vaDe
kAI sAdhya nathI. ahA, andarano chhellAmAn chhello je sUkShma vyavahAr, AchAryadev kahe chhe
ke, te vyavahArathI paN kai ja sAdhya nathI. mahAn padArtha bhagavAn AtmA chhe te evo
nathI ke vikalpa vaDe hAthamAn AvI jAy.
vinAno mohI sAdhu te mokShamArgI nathI; e vAt samantabhadra mahArAje ratnakaranD
shrAvakAchAramAn karI chhe. ahA, mokShamArga antaramAn kyAn chhe tenI lokone khabar nathI, to
tenI khabar vinA kAryasiddhi kyAthi thAy? svatattvanA vedanamAn ‘hun mAro ja chhun’ evA
vikalpanI vRuttinun utthAn ja kyAn chhe? shun tAre vikalpamAnthI chaitanyatattvane sAdhavun chhe?
atikrAnt eTale vyavahAranA vikalpothI pAr evA AtmAnA svAnubhavarUp je
pariNamyo te ja samayasAr chhe. samyagdarshan prApta karavAnI pratham dashA AvI hoy chhe.
AvI dashA vagar bIjI koi rIte samyagdarshananI siddhi thatI nathI. ‘A ja mArga chhe ne
bIjo mArga nathI’–Am jyAn sudhI draDh nirNay na kare tyAn sudhI vIryano veg te taraph
UpaDe nahIn. ahA, chaitanyarAjA rAg vaDe e rAjAnA bheTA thAy nahi; e rAjAne bheTavA
to antaradraShTinA anerA bheTaNAn ApavA joie.