ekavAr lakShamAn lye to jIvanI buddhi shuddhadravyamAn praveshI jAy; pachhI potAmAn tene paradravya
jarApaN bhAse nahi. eTale ekalun gnAn gnAnapaNe nijasvarUpamAn ja pariNamyA kare.
gnAnasAmarthya parane jANe bhale paN tethI kAi gnAn paranun thai jatun nathI ke gnAn melun thaI
jatun nathI, rAgAdi malin bhAvane jANatAn gnAn kAi malin thaI jatun nathI, gnAn to
vishuddha gnAnarUp ja rahe chhe.
svabhAvathI bharelo chhe. sarva paradravyanA tyAgarUp AtmAno svabhAv ja chhe. paradravya kAi
AtmAmAn ghusI nathI gayun ke tene bahAr kADhavun paDe. apohak eTale tyAg karanAro
AtmA, teNe parano tyAg karyo em vyavahAre kahevAy chhe; tyAn kharekhar AtmA kAI
parano nathI. AtmA pararUp thaine parane chhoDato nathI, parathI to chhUTo ja chhe ne chhUTo ja
hato; paN jyAn gnAn–darshanamAn Tharyo ne par taraphano rAg na rahyo tyAn teNe paradravyano
tyAg karyo em kahevAmAn Ave chhe. jem gnAn chhe te paragneyanun nathI, gnAn gnAn ja chhe,
tem tyAgabhAvarUp pariNamelo apohak (AtmA) te tyAjya evA paradravyono nathI,
apohak pote apohak ja chhe. A rIte gnAn–darshan–chAritranA nirmaLabhAve pariNamelo
AtmA pote potAmAn ja samAy chhe, ene par nimitto sAthe sambandh nathI.
pragaTe chhe ne tArAmAn ja samAy chhe. tArA samyagdarshanAdi koI bhAv paramAnthI AvatA
nathI ne paramAn jatA nathI. bas, antarmukh thA.