grahavAyogya badhun grahyun ne chhoDavA yogya badhun chhoDayun. jem khaDI bhIntarUp thatI nathI tem
gnAtAdravya kAI pararUp thatun nathI. pararUp thatun nathI eTale parane chhoDatun paN nathI, kemake
potAmAn je chhe ja nahi tene chhoDavun shun?
–nA; svabhAvamAn rAgano abhAv chhe. to jeno abhAv chhe tene chhoDavun kaI rIte?
gnAnamAn tanmayatA enun nAm rAgano tyAg
‘rAgano tyAg karyo’ eTale shun? ke jevo svabhAv chhe tevo jANIne temAn jyAn
rAg na thayo te apekShAe ‘rAgano tyAg’ kahyo, paN te samaye rAg hato ne chhoDayo–
evo eno artha nathI. svabhAvamAn to rAg hato ja nahi. jo svabhAvamAn rAg hoy to
gnAnanI jem rAg sAthe ya AtmA tanmay thaI jAy, ne rAg kadI chhUTI na shake; athavA
rAgane chhoDatAn gnAn paN chhUTI jAy. mATe gnAn to gnAn ja chhe, gnAnamAn rAg tanmay chhe
ja nahi. gnAn gnAnamAn tanmay thaIne pariNamyun–emAn ja rAgano tyAg chhe.
jagatano abAdhit niyam chhe ke koI paN vastu anya vasturUpe rUpAntar thaI
nathI, ne parasvarUpe thatI nathI. AtmAnA gnAnasvarUpamAn bIjun koI praveshI jAy em
kadI banatun nathI. bhAI, tArA AtmAmAn paradravya praveshI gayun nathI ne tun kadI pararUp thaI
gayo nathI, sva ne par judA ne judA ja chhe.
siddhadashAmAn rAgano abhAv thayo chhe ne! jo rAg te svabhAvamAn hot to teno
gnAnano kadI nAsh thato nathI, tem rAg jo svabhAv hoy to teno kadI abhAv na thAy. jeno
abhAv thAy te svabhAv nahi. mATe, atyAre paryAyamAn rAg hovA chhatAn, svabhAvadraShTithI to
AtmA rAganA tyAgasvarUp ja chhe. evA svabhAvanI ArAdhanAthI ja paryAyamAn rAgano
abhAv thAy chhe. ‘rAgane chhoDun’ e paryAyalakShe chhe, akhanDasvabhAvane lakShamAn lyo