Atmadharma magazine - Ank 254 (English transliteration). Page: 2.

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: 18 : Atmadharma : mAgashar :

anAkuL IndriyAtIt sukhathI bharelo AtmA chhe. tene he bhavya! tun jAN, ene jANavAthI
ja chAragatinA dukhothI chhUTakAro thashe, ne ene jANatAvent ja pUrve kadI nahi anubhavelA
evA koI Anandano anubhav thashe.

AtmAno mukhya dharma

AtmAno mukhya dharma ‘gnAn’ chhe; dharmo to AtmAmAn anant chhe, paN temAn

gnAnadharma vaDe AtmA anya samasta dravyothI bhinna potAnA vAstavik svarUpe oLakhAy
chhe, tethI tene ‘pradhAn’ kahIne, gnAnane AtmAnun lakShaN kahyun chhe eTale AtmAne
‘gnAnasvarUp’ kahIne oLakhAvyo chhe. gnAnanI sAthe astitva, vastutva, amUrtatva vagere
bIjA anant dharmo chhe. paN te astitva vagere dharmonA nirupaNathI AtmAmAn parathI
bhinna oLakhAto nathI. kemake jaD achetan dravyomAn paN astitva vagere dharmo rahelA
chhe.

gnAnapariNamanamAn anant dharmo

‘gnAn te AtmA’ em lakShamAn laIne gnAnamay pariNaman karatAn, te

gnAnapariNamanamAn AtmAnA bIjA anantA dharmo paN bhegA ja AvI jAy chhe. gnAn pote
svasamayarUp thaIne pariNamyun tyAn temAn samyaktva, Anand, chAritra, astitva, amUrtatva
vagere badhA dharmonun nirmaL pariNaman samAyelun chhe. gnAn pote potAmAn sthir thaIne
pariNamyun tyAn mokShamArga temAn AvI gayo; ne chintAnI jAL badhI adrashya thaI gaI.

‘gnAnamAn rAg nahi ne rAgamAn gnAn nahi’

gnAnanA pariNamanamAn gnAn sAthenA bIjA dharmo Ave, paN gnAnanA pariNamanamAn

rAgAdi vikAr na Ave; gnAnanA pariNamanamAn dehAdinI kriyAo na Ave. gnAn
AtmAnA sarva dharmomAn vyApe chhe, paN AtmAthI bahAr dehAdinI kriyAmAn ke rAgamAn
gnAn rahetun nathI. temaj gnAnamAn parabhAv rahetA nathI. gnAn to svasamay chhe ne rAgAdi
parabhAv te to parasamay chhe. svasamayamAn parasamay nathI ne parasamayamAn svasamay nathI;
eTale gnAnamAn rAg nathI ne rAgamAn gnAn nathI.

gnAnanI tAkAt

gnAnanI evI tAkAt chhe ke svasanmukh thaIne AkhA shuddha AtmAne svasamvedanamAn

lye chhe. svasanmukh thaIne shuddhAtmAne jeNe dhyeyarUp karyo te shuddhanay chhe, te gnAn ja chhe.
shuddha–

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: mAgashar : Atmadharma : 19 :

nay ane teno viShay te banne ekAkAr thayA chhe tene ja ‘shuddhanay’ kahI dIdho chhe.
AvA AtmAne pratItamAn–anubhavamAn levAnI tAkAt gnAnanI ja chhe, rAgamAn te
tAkAt nathI. jyAn gnAn shuddhanayarUp pariNamatun antaramAn vaL‌yun tyAn samasta
paradravyonI chintA alop thaI gaI, vikalpo shamI gayA, ne Anandanun vedan rahyun.
AvA sAmarthyavALun gnAn te AtmAnun lakShaN, te AtmAno dharma ne temAn ja
AtmAnI prasiddhi.

pragaT paramAtmA ane gupta paramAtmA

siddha bhagavAn jevA pragaT paramAtmA chhe tevo ja A AtmA apragaT paramAtmA

tArAmAn paramAtmapaNun chhe tenI mahattA kar ne sansAranI mahattA UDAD. chaitanyanA

svabhAvathI vadhu mahimAvant A jagatamAn koI nathI. tIrthankaro jevA mahApuruSho paN A
chaitanyasvabhAvane ja mahAn samajIne tenun dhyAn kare chhe. enA dhyAn vaDe ja arhantapad ne
siddhapad pragaTe chhe.

tun tArAmAn ja nam

chaitanyasvabhAvamAn je vaL‌yo tene jagatanI koI chintA nathI. bhAI, jagatanI

chintAmAn tun rokANo ne tArI potAnI sambhAL ten na karI. potAnA achintya
chaitanyanidhAnane tun bhUlyo. jagatamAn sArarUp tAro AtmA chhe; dehane karmane ke vikalpane
na dekh, e badhAne dekhanAro koN chhe? tene dekh. chetanyamAn namI namIne ja jIvo
paramAtmA thayA chhe. jagat jene name evA gaNadharAdi puruSho paN chaitanyamAn ja namyA chhe.
ane evo chaitanyasvabhAv tArAmAn chhe, mATe tArAmAn ja tun nam; tArA AtmAne shraddhA–
gnAnamAn laIne tene ja tun dhyAv.–enA dhyAn vaDe ek kShaNamAn karmabandhan tUTI jashe, ne
tArun paramAtmasvarUp tane pragaT dekhAshe.

paramAtmA tArI pAse ja chhe–teno prem kar

tAre tArun paramAtmapad kyAy bahAr shodhavA javun paDe tem nathI; jyAn A deh

dekhAy chhe tyAn ja paramAtmA vasI rahyo chhe. jyAn jyAn tun jA tyAn tyAn paramAtmA tArA

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: 20 : Atmadharma : mAgashar :

bhego ne bhego ja chhe, tene tun kem nathI oLakhato? tAro paramAtmA tArAthI
kyAy bahAr nathI, tAro paramAtmA tArAmAn ja vase chhe, tene antaramAn dekh. are,
je paramAtmAne dekhatAn vent ja pUrve karelA karmo kShaNabharamAn tUTI jAy chhe–evo
paramAtmA pote ja chho.–emAn kAI pher nathI. gnAnane antaramAn sthir karavArUp je
paramanirvikalpa samAdhi tenA vaDe pUrve bAndhelA sarve karmo chUrNa thaI jAy chhe. eTale
agnAnathI bandhAyelAn karmo AtmagnAnathI ja tUTe chhe. nijasvarUpane dekhyun tyAn karmano
bhUkko! sinhanI jyAn gandh Ave tyAn haraNIyAn UbhAn na rahe, tem chaitanya bhagavAn
shArdUlasinh jyAn gnAnachakShu kholIne jAgyo tyAn karmorUpI haraNIyAn bhAgyA.
AtmAmAn karmo kevA? ahA, mArAmAn ja paramAtmapad bharyun chhe–em je dekhe tene
jagatanA kyAn viShayo ke kyA vaibhavo lalachAvI shake? paramAtmapadathI moTun
jagatamAn koN chhe ke tene lalachAve? paramAtmapadanA achintya Anandavaibhavane
potAmAn jeNe dekhyo tenA chittamAn jagatanA koI padArthono mahimA rahe nahi.
paramAtmapadano prem jAgyo. tyAn jagatano prem rahe nahi. he jIv! santo pharIpharIne
kahe chhe ke paramAtmA tArI pAse ja chhe, teno prem kar. AvA shuddhanayanA baLathI rAg
sAthenI ekatA toDIne AtmA svasamayarUp pariNamyo, te ja mokShamArga chhe.

mokSha mATenI vanshaparamparA

tArI sAchI vanshapanraparA to e chhe ke paramAtmapadane sAdhe. tArI

vanshaparamparAmAn pUrve anantA jIvo kevaLagnAn pAmI pAmIne mokShe sIdhAvyA chhe. pUrve
anantavAr ten manuShyaavatAr karyA temAn tArA pitA kevaLI thaIne mokSha pAmyA–evA
anantA pitA mokSha pAmyA; te ja rIte tArA anantA manuShyaavatAramAn anant putro
thayA ne te putro tArI AgnA laIlaIne muni thavA chAlyA gayA ne mokSha
pAmyA....evA anant pitA ne anant putro mokSha pAmyA....te sau A rIte
gnAnasvarUpanA anubhavathI svasamayarUp thaIne mokSha pAmyA chhe. ne tun paN e ja
mArge mokShane sAdh....e ja tAro sAcho vansh chhe. chaitanyano vanshavelo to evo chhe ke
temAnthI kevaLagnAn ne siddhapad ja phAle. chaitanyavelamAnthI vikAr na phAle. ahA,
AvA gnAnasvarUpane sAdhIne mokSha pAmavo–e arihantonA ne siddhanA vanshanI Tek chhe.
dharmI kahe chhe ke hun to tIrthankaronA kULano chhun, eTale je mArge tIrthankaro sancharyA te ja
mArgane sAdhavo te mArI Tek chhe. tIrthankaronA kULanI (samakitI santonI) A Tek chhe
ke shuddhanayavaDe svasanmukh thaIne AtmAne sAdhe.

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: mAgashar : Atmadharma : 21 :

hun koN chhun?

sansAranI chAre gatimAn dukh chhe ne AtmagnAn vinA atyAr sudhI jIv ekalun

dukh ja pAmyo chhe, have hun te dukhothI chhUTavA ne param AnandanI prApti karavA mArA param
AtmasvarUpane jANun.–Am jene jignAsA thaI hoy te AtmasvarUpano nirNay kare. mArun
astitva kevun chhe, mArA astitvamAn sAmarthya keTalun chhe? paramAn to mArun astitva nathI.
have je rAgAdi bhAvo dukharUp chhe–tenA jeTalun ja shun mArun astitva chhe? nA. e rAganI
vRuttithI pAr, dukh vagaranun mArun kAyamI astitva chhe,–ke jemAn pUrNa sukh ne pUrNa gnAnanun
sAmarthya bharyun chhe. enA sevanathI ja kevaLagnAn ne siddhapad pragaTe chhe. mAro svabhAv
sukhathI bharelo chhe, tenA sevanathI ja sukhano anubhav pragaTe.–AvA samyaknirNay vaDe
svasamvedanathI atIndriy Anandane dharmIjIv anubhave chhe.

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: 22 : Atmadharma : mAgashar :

dharmI jIvane AtmA bahu vahAlo chhe; svAnubhUtinA
kAryane ja te potAnun kAm samaje chhe. te jANe chhe ke
parAshrayanA bIjA kAmamAn joDAvun te to sansAranun
kAraN chhe; ne AtmAnA anubhavanun A kAm to
svAdhIn chhe ne mokShanun kAraN chhe. ahA, gnAnIe
svAnubhavamAn je chaitanyaras pIdhAn chhe tenI agnAnIne
khabar nathI.

(samayasAr: sarva vishuddha gnAn adhikAranA pravachanamAnthI: kAratak mAs)

mAro AtmA chaitanyanI anubhUti karanAro chhe; rAgano ke karmaphaLano bhogavanAr

kharekhar mAro AtmA nathI.–Am dharmI jIv potAnA AtmAne chaitanyasvarUpe ja sanchete
chhe. ne samasta karmaphaLane gnAnasvabhAvanA vedanathI bahAr jANIne chhoDe chhe.
mArA AtmAne chaitanyasvarUpe anubhavavo te ja mArun kAm chhe, te ja jIvanamAn

karavA jevun mukhya kAm chhe. bIjAn kAm karatAn A kArya koI judI jAtanun chhe parAshrayanA
bIjA kAmamAn joDAvun te to sansAranun kAraN chhe, ne AtmAnA anubhavanun A kAm to
svAdhIn chhe ne mokShanun kAraN chhe.
mAre shraddhavAlAyak–prIti karavA lAyak, jANavA lAyak ne lIn thavA lAyak ek

ja sthAn chhe–ne te A chaitanyasvarUp mAro AtmA ja; enAthI bhinna bIjun kAI mane
vahAlun nathI, Am dharmI jIvane AtmA bahu vahAlo chhe; te dharmapremI chhe, ‘AtmapremI’ chhe,
jagatano prem tene UDI gayo chhe eTale jagatathI to te udAs chhe.–AvI dharmInI dashA chhe.
AtmA jene priy chhe chaitanyanA anubhavathI bahAranA bIjA koI bhAvane potAnun

phaL mAnato nathI; are, mArA chaitanyanun phaL to vItarAgI Anand chhe, tenun vedan karanAr
hun chhun, rAg ke rAganA phaLarUp je 148 prakRiti tenA phaLano bhogavaTo mArI svAnubhUtimAn
nathI; karma ne karmaphaL e badhAy mArI anubhUtithI bahAr chhe. AnandathI bharelI,
chaitanyarasathI ullasatI vItarAgI svAnubhUti e ja mArun kAm chhe.
apashay, anAdey ane durbhAgya–e traN ashubh prakRitino uday ja pAnchamA

guNasthAne

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: mAgashar : Atmadharma : 23 :

shrAvakane hoto nathI. sarvArthasiddhinA dev karatAn ya tenI bhUmikA UnchI chhe. jagatamAn sauthI
moTo sarvArthasiddhino dev, tenA karatAn anantaguN adhik vishuddhi jyAn pragaTI thaI chhe tyAn
shrAvakane (–kadAchit te baLad vagere tiryanchaparyAyamAn hoy topaN tene) apajash kevo?
anAdeyapaNun kevun? ne durbhAgyano uday kevo? sarvArthasiddhinA dev karatAn anantI
guNaprashansA pragaTI gaI chhe, tenA anubhavamAn vaLI karmaprakRitino anubhav kevo? are,
gnAnIe svAnubhUtimAn je chaitanyaras pIdhAn chhe tenI agnAnIne khabar nathI.
samakitI kahe chhe ke tIrthankaraprakRitino bhogavaTo paN mArA chaitanyanI

anubhUtimAn nathI. are, tIrthankaraprakRiti bandhANI te jIv jyAn janme tyAn to IndronA
IndrAsan jarAk chaLI jAy: paN dharmI kahe chhe ke tIrthankar prakRitinA pratApe IndranA
IndrAsan chaLe to bhale chaLe, paN hun to mArA chaitanyasinhAsanamAn achal chhun; mArun
achal chaitanyasinhAsan tIrthankar prakRitinA udayathI paN chalit thatun nathI. ahA,
sAdhakane pavitratAnI sAthenA ek vikalpathI je tIrthankar prakRiti bandhANI teno eTalo
mahimA ke jagatane Ashcharya upajAve, to te jIvanI pavitratAnI shI vAt? dharmI jANe
chhe ke hun to mArI pavitratAne ja bhogavanAr chhun, vachchenA vikalpane ke tenA phaLane
bhogavanAr hun nathI.–AvI chaitanyabhAvanAnA baLathI dharmAtmA samasta karmaphaLane
chhoDe chhe; upayogane vAramvAr antaramAn ekAgra karIne ratnatrayane puShTa kare chhe.
dharmAtmAne pavitratA ane sAthe puNya banne alaukik hoy chhe; paN temAn dharmI
pavitratAno ja bhoktA chhe, puNyano nahi.
chaitanyatejathI jhabakato gnAnadIvaDo tenA prakAshamAn vaLI vikAranAn andhArA kem

hoy? chaitanyanA AnandanA vedanamAn vaLI karmanun phaL kyAthi ghUsI gayun? gnAnamAn vaLI
bIjun koN ghUsI jAy? gnAnamAn to gnAnanun ja vedan hoy; gnAnamAn vikAranun ke jaDanun
vedan kem hoy? agavaDatAno prasang ho ke sagavaDatAno prasang ho, tenun vedan gnAnamAn
nathI; bahAranI agavaDatA gnAnamAn kAI dukhanun vedan karAvI de, ke bahAranI sagavaDatA
gnAnamAn kAI sukhanun vedan karAvI dhe,–em nathI, kemake gnAnane bahAranA padArthanun vedan
ja nathI. ahA, AvA gnAnane pratItamAn laIne dharmI jIv chaitanyanA Anandane ja bhogave
chhe
dharmI jIvane evI bhAvanA chhe ke mArA chaitanyanA AnandanA vedananI A pariNati

sadAkAL AvI ne AvI TakI raho. mArI pariNatino pravAh sadAkAL chaitanyanA
anubhavamAn ja vaho, AnandanA bhogavaTAmAn ja sadA mArI pariNati ekAgra raho. have
A chaitanyanA anubhavamAnthI kadI sAdi–anantakALamAn bahAr nIkaLavun nathI. karmaphaLano
bhogavaTo mane na ho.

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: 24 : Atmadharma : mAgashar :

te emane em mArA bhogavyA vinA ja kharI jAo. mArA chaitanyanA bhogavaTAthI te
bahAr chhe.
juo bhAI, A param satya vastusvabhAvanA shravaNamAn utsAh Ave temAny

mahAn puNya bandhAI jAy chhe, ne te puNyanA phaLamAn pharIne AvA satsvabhAvanA shravaN
vagereno yog maLe, dharmAtmAno ne tIrthankar vagereno yog maLe evA prakAranA vishiShTa
puNya satya– svabhAvanA AdarapUrvak shravaNamAn bandhAy chhe. jo ke te puNya kAI svabhAvanI
prApti to na karAvI dhe, paN dharmanA bahumAnanA sanskAr bhegA laI jAy to bIjA
bhavamAny dharmashravaN vagereno yog maLe ne anrtaprayatna kare to svabhAvanI prApti thaI
jAy. satyanA shravaNamAn jene utsAh Avyo te paN bhAgyashALI chhe. are, atyAre to
kevI kevI viparIt prarUpaNA ne asatya chAlI rahyA chhe, tenI vachche AvA param satya
svabhAvanA shravaNano prem jAgavo ne satya taraph jhUkAv thavo tathA enA draDh sanskAr
sAthe laI javA te mahAn lAbhanun kAraN chhe. ekavAr UnDeUnDe satyasvabhAvano prem
jagADIne tenA sanskAr AtmAmAn jeNe ropyA tene jarUr alpakALe te sanskAr pAngarIne
AtmAnI prApti thashe.
gnAnIne chaitanyanA nirvikalpa anubhavapUrvak gnAnachetanA to pragaTI chhe. te uparAnt

santo kahe chhe ke he gnAnI! A gnAnachetanAnI pUrNatA mATe have AnandapUrvak A
gnAnachetanAne nachAvatA thakA chaitanyanA prashamarasane sAdianantakAL sudhI pIo. gnAnIne
jyAn gnAnachetanA pragaTI tyAn have kyAy parabhAvamAn aTakI javAnun to chhe ja nahi, have
to AnandapUrvak chaitanyarasane pItAmpItAn mokShane sAdhavAno chhe...anubhavanI vRuddhi ja
karatA javAnI chhe. agnAnIone gnAnachetanAnI AnandadhArAnI to khabar nathI, eTale
kyAy ne kyAy parabhAvamAn tene aTakI javAnun banI jAy chhe. ne gnAnIne to AnandanI
dhArA ullasI chhe....te taraph ja pariNatino veg vaL‌yo chhe....eTale AtmAne temAn ja
utsAhit kare chhe ke he AtmA! havethI sadAkAL A prashamarasane pItAmpItAn pUrNatAne
pAm! sAdhak to thayo, have anubhavanI ugratA karIne siddha thA. e ja AtmAnun kAm chhe.
agnAnadashAmAn sansArano kAL gayo te to gayo, paN have chaitanyanun bhAn thayun tyArathI
mAnDIne sadAkAL A chaitanyarasane ja pIo. jeNe chaitanyanA amRutaras chAkhyA tene
vikAranAn jher kem game! chaitanyano shAntaras pIdho tene chaitanyarasanI mIThAs pAse
Akhoy sansAr khAro lAge chhe, eTale ekavAr chaitanyano mITho svAd jeNe chAkhyo tenI
pariNati parabhAvamAn kadI nahi jAy, sadAy judI ja raheshe. AvI anubhUti pragaT
karavI–e ja AtmAnun kAm chhe.

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dharmAtmAnI

sAchI sampadA

jenAthI pApabandhan ane durgati thAy–te sampadA nathI

paN vipadA chhe: sAchI sampadA to te chhe ke jenAthI

AtmA bandhanathI chhUTIne kevaLagnAn ne paramaAnandarUp
mokShalakShmI pAme.

koI jIv bAhya sampadAno ja anurAgI thaIne pApapraShTattimAn ja vartato hoy ne

Atmahitane bhUlI rahyo hoy, to tene samajAvavA shrAvakAchAramAn svAmI samantabhadra kahe
chhe ke–

यदि पापनिरोधोऽम्य संपदा किं प्रयोजनम्।
अथ पापास्त्रवोऽस्त्यन्य संपदा किं प्रयोजनम्।।२७।।

samyagdraShTi vichAre chhe ke jo mAre gnAnAvaraNAdi ashubh pApaprakRitiono Asrav

aTakI gayo chhe eTale ke mArI chaitanyasampadA mane pragaTI chhe to tenAthI anya bIjI bAhya

sampadAthI mAre shun prayojan chhe? ane jo pApanA AsravapUrvak bAhyasampadA AvatI hoy–
to evI sampadAthI mAre shun prayojan chhe?
jo A jIvane tyAg–sanyamarUp pravRutti vaDe pApAsrav aTakI gayo chhe, ne anya

IndriyaviShayonI sampadA ke rAjyaaishvaryasampadA vagere nathI–to te sampadAnun shun prayojan

chhe? AsravanA rokAvAthI to nirvANasampadA ke svargalokanI ahamIndrAdi sampadA prApta

thAy chhe; to pachhI A khAkh–dhUL jevI, kaleshathI bharelI kShaNabhangur sampadAnun shun kAm chhe?

pApAsravanA abhAvathI to nibandh nAmanI sampadA pragaTe chhe te mahA vibhUti ja mahAn

lakShmI chhe. ane jo anyAy anIti kapaT chhal chorI ItyAdi vaDe nirantar pApAsravapUrvak

dhanasampadA prApta thatI hoy to evI sampadAnun mAre shun kAm chhe?–evA pApathI to marIne

jIv antarmuhUrtamAn narakamAn nArakIpaNe upaje. samyagdraShTine to pApakarmanA Asravano ghaNo

bhay chhe, ane pApano Asrav aTake tene te mahAsampadAno lAbh mAne chhe. ane A

sansAranI sampadAne to parAdhIn, dukh denArI jANIne tenI lAlasA karatA nathI; ane

kadAchit lAbhAntarAy bhogAntarAy karmanA kShayopashamathI lakShmI prApta thAy to tene

parAdhIn, vinAshIk, bandhan karanArI jANIne temAn lipta thatA nathI.

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Atmadharma rajIsTar nan. jI 182

dharmasAdhanamAn ek

kShaNanoy vilamb na ho

(koIk vairAgyaprasange thayel charchA uparathI)

jIvane ghaNI vAr pramAdane lIdhe em thAy chhe ke hajI umar nAnI

chhe, amuk varSha pachhI AtmahitamAn ja jIvan vItAvashun......
paN bhAI....A nAnI umaramAnthI moTI umar thashe ja–evI shun

tane AyuShanI bAnhedharI chhe? atyAre 40 varSha chhe to pap ke 60 varSha

sudhI AyuSh raheshe ja–enI shun tane koI khAtarI chhe? nA; to pachhI evI

anishchit vastunA AdhAre dharmamAn vilamb na kar. 1p–20 varShanI nAnI

vayamAn ja ghaNAnA AyuSh pUrA thaI jatA dekhIe chhIe. vaLI, ATh varSha

(garbhavAsasahit) nI vay thaI gayA pachhI dharmane mATe tArI umar yogya

thaI ja gaI chhe; ATh varSha thaI jAy tyAre dharmane mATe nAnI vay gaNAy

nahi. AyuShya bhale lAmbu hoy topaN teno je samay dharmasAdhanamAn vIte

ne ja uttam chhe. bIjA niShprayojan kAryomAn jIvan vIte te to niShphaL

chhe. mATe ‘pachhI’ evo pramAdabhAv dUr karIne ‘atyAre’ evo

utsAhabhAv kar....ne sarva udyamane dharma sAdhanamAn joD.
je ‘pachhI’ karavAnun kahe chhe te AtmakAryano jo tane kharekhar prem

chhe to atyAre ja shA mATe temAn pravRut nathI thato? AtmahitanA kArya

karatAn bIjun to koI uttam kArya A jagatamAn chhe nahIn.

aShTAhnikA daramiyAn sonagaDhamAn ‘shrI jinendra sahasravasu

(1008) nAm manDalavidhAnapUjan’ thayun hatun. A manDalavidhAn

sonagaDhamAn bIjI vakhat thayun.

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shrI digambar jain svAdhyAy mandir TrasTa vatI prakAshak ane

mudrak: anantarAy harilAl sheTh, Anand prinTing pres–bhAvanagar

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