gayo. AvA to asankhyAtA tiryancho nirvikalpa anubhavane pAmelA, ne tethI paN Unche
pAnchamI bhUmikA pAmelA chhe. asankhyAtA tiryancho, asankhyAtA devo, asankhyAtA nArakI
jIvo paN shuddha AtmAno nirvikalpaanubhav pAmelA chhe.
anubhav hai rasakUp;
anubhav mArag mokShakA,
anubhav mokShasvarUp.
evo chhe ke tene hAthamAn laIne chintavatAn samyagdarshan–gnAn–chAritra–kevaLagnAn–mokSha
badhuy Ape. e anubhav amRutarasano kuvo chhe–ke jeno svAd chAkhatAn AtmA amar
thAy chhe.–jagatanA badhA svAdathI anubhavanA atIndriy Anandano svAd judo chhe.
Avo svAnubhav te ja mokShano mArga chhe, ne te pote mokShasvarUp chhe. vikalpo to badhAy
anubhavathI bAhya chhe, paravastu jevA chhe. A svAnubhavamAn vikalpanI ke koI bIjAnI
apekShA nathI, parathI ne vikalpathI atyant nirapekSha, parathI atyant udAsIn A
anubhav pratyakSha gnAnagamya chhe. matishrutamAny svabhAvasanmukhatA vakhate pratyakShapaNun
atIndriyapaNun chhe. Avun visheShagnAn te anubhav chhe ane AvA anubhav sAthe
samyaktva sadA hoy chhe. samyagdraShTine ja Avo anubhav hoy, mithyAdraShTine Avo
anubhav hoy nahi–e niyam chhe.
anubhavavaDe jIv vastu pote potAnA shuddhasvarUpanA svAdane pratyakShapaNe AsvAde chhe, ne
svarUpanA AvA AsvAdapUrvak tenI ja pratIt thaI te ja samyagdarshan chhe.