bahAr chhe, eTale ke abhUtArtha chhe, eTale ke jUThA chhe.
rAgAdi bhAvo to anubhavamAn nathI, e to jIvanA svarUpathI kyAy AghA chhe, ne
andaranA navatattva sambandhI ke AtmAsambandhI je sUkShma vikalpo te paN jIvasvarUpanA
anubhavathI bahAr chhe. ‘pramANathI AtmA Avo, shuddhanayathI Avo, tenA dravya–guN–
paryAy AvA, tenA utpAd–vyay–dhurav AvA’–em vichAr kALe je vikalpo hatA tyAn
sudhI shuddhaAtmA sAkShAt anubhavamAn Avyo na hato, ne jyAn upayogane rAgamAnthI
khaseDIne antarasvarUpamAn vALIne teno sAkShAt anubhav karyo tyAn te koI vikalpo rahyA
nahi, te vikalpo abhUtArtha hovAthI shuddhavastunA anubhavamAn teno pravesh thayo nahi.
shuddhavastumAn to vikalpa nathI, ne tenA anubhavarUp paryAyamAn paN vikalpa nathI. AvI
anubhavadashAnA jore sAdhak kevaLagnAn leshe. vachche vikalpa Avashe tenA vaDe kAI
kevaLagnAn nahi thAy; mokShano mArga to shUravIrono chhe; vikalpamAn rokAI jAy te AvA
mArgane sAdhI shake nahi.
abhUtArtha samajIne tenun lakSha chhoDatAn, nirvikalpa upayogamAn vastuno je svAd Ave tenun
nAm anubhav chhe. A kaLash uparathI pt.. banArasIdAsajI samayasAr nATakamAn kahe chhe ke–
rasasvAdat sukh Upaje anubhav yAko nAm.
anubhav chhe. Avo anubhav te mokShano mArga chhe. te anubhavanI andar pramANanA nayanA
ke nikShepanA vikalpa nathI.
chhe, eTale ke vastusvarUpano nirNay karavA jAy tyAn vachche guNaguNIbhed AvyA vagar
raheto nathI; ‘hun gnAnasvarUp chhun” ItyAdi vichAraNAmAn paN guNaguNIbhed chhe, e vachche
AvyA sivAy bIjo koI