andhakArano svabhAvathI ja abhAv chhe, te svAnubhavakALe vikalpa chhe ja nahi ke jene naShTa
karavo paDe, anubhavano bhAv ane vikalpano bhAv e banne judA chhe; prakAshano pUnj
sUraj ne andhArun tene jem kadI ekatA nathI, tem gnAnano pUnj svAnubhav ane
vikalpanI AkuLatA–te bannene kadI ekatA nathI. AvI nirvikalpatAno anubhav
samyagdarshanamAn chothA guNasthAnathI ja thAy chhe.
chhe te kharun, paN svAnubhavanA bhAvamAn vikalpano bhAv nathI. jem jagatamAn bIje kyAy
andhArun hoy, te kAI sUryamAn nathI, sUryathI to andhArun judun ja chhe, sUryamAn andhakAr nathI,
tem svAnubhavamAn vikalpa nathI.
paN chhUTI gayA chhe.?
AnandanA vedanamAn vikalpane dekhe chhe ja koN? tethI kahyun ke svAnubhav TANe badhA vikalpo
kyAn gUm thaI gayA te paN ame jANatA nathI. svAnubhav pragaTatAn jyAn pramAN–nay–
nikShep paN jUThA (abhUtArtha) chhe tyAn rAgAdi vikalpanI to shI vAt? pramAN–nay–
nikShepathI je vastusvarUp nakkI karyun hatun te kAI juThun nathI, paN anubhav pahelAn pramAN
vagerenA je vikalpo hatA te have sAkShAt anubhav TANe chhUTI gayA, te apekShAe pramAN
vagere bhedone jUThA eTale ke abhUtArtha kahyA vyavahArane ‘abhUtArtha’ batAvyA mATe
‘jUTho’ shabda vAparyo chhe.
vikalpo hotAn paN svAnubhav nathI thato, to bIjA sthUL rAganI shI vAt? e to