: shrAvaN : Atmadharma : 11 :
shuddhajIvastune jANanArun gnAn vikalpanA anubhavamAn aTake nahi, e to vikalpa vakhatey
enAthI pAr shuddhajIvavastune prakAshamAn dekhe chhe.–A ja samyagdarshan chhe.
paryAyamAn rAgAdi vikalpa chhe, navatattvanA vikalpa chhe, paN te vikalpanA
anubhavavaDe kAI samyagdarshan thatun nathI. samyagdarshan to shuddhaAtmavastunA anubhavarUp
chhe. ajIv vastu deh–man–vANI vagerenun to jIvamAn astitva ja nathI, eTale tenI to
vAt ja shun? ahIn to jIvanI paryAyamAn jenun astitva chhe evA vikalpa, te paN
shuddhaAtmAnA anubhavathI bahAr chhe,–em batAvyun chhe. banne paDakhAn jANIne shuddhasvabhAv
taraph DhaLavun ne tene anubhavamAn levo te mokShamArga chhe. chetanAlakShaNavALo jIv–evo
guNabhedano vikalpa paN shuddhavastunA anubhavamAn nathI; shuddhavastuno anubhav nirvikalpa
chhe, tenI pratIt nirvikalpa chhe, tenun gnAn paN vikalpathI judun eTale nirvikalpa chhe. jeTalA
savikalpabhAvo chhe te koI svAnubhavamAn nathI eTale te mokShamArgarUp nathI. mATe he
jIvo! shuddhajIvavastune paryAyeparyAye vikalpathI bhinna anubhavo.
anAdikALamAn pUrve jeno anubhav nathI karyo evA shuddhaAtmAnA anubhavanI
A vAt chhe. jIve agnAnabhAve anAdithI vikalpano ja anubhav karyo chhe, potAnI
shuddhavastu jevI chhe tevI vikalpa vagar teNe kadI anubhavI nathI.–AvA anubhav vagar
samyaktva thAy nahi. te anubhav kem thAy tenI A vAt chhe. shuddhavastu evI nathI ke
vikalpamAn te AvI jAy. AvI shuddhavastune anubhavI–anubhavIne paramAtmapad
sAdhanArA jIvo paN jagatamAn anAdithI thatA Ave chhe. shuddhavastuno svAnubhav karIne
tenI rIt santoe batAvI chhe; vikalpajALamAnthI shuddhachaitanyavastune bahAr kADhIne judI
batAvI chhe. jem suvarNapAShANamAn jo suvarNane juo to pattharathI judun sonun chhe, tem
navatattvamAn jo vikalpane na jotAn shuddhadraShTithI juo to AtmA vikalpa vagarano
shuddhachaitanyapaNe prakAshamAn chhe.
e ja rIte utpAd–vyay–dhuravatAmAn paN shuddhadraShTithI Avo ekarUp shuddhaAtmA ja
prakAshamAn chhe. utpAd–vyay–dhurav AtmAmAn nathI–evun nathI, parantu te utpAd–vyay–
dhuravanA bhedanA vikalpamAn rokAtAn shuddhavastunI anubhUti thatI nathI; shuddha vastunI
anubhUtinA kALe utpAd–vyay–dhuravanA vikalpo hotA nathI; utpAd–vyay–dhurav to hoy chhe
paN tenA vikalpo nathI hotA; jem svAnubhav vakhate ya jIvane samvar–nirjarArUp
pariNaman to chhe, paN te samvar–nirjarAnA vikalpa nathI. A rIte svAnubhavathI vastune
jotAn samasta bhed–vikalpa jUThA chhe–asat chhe.
samyaktvanI utpattinA prasangamAn koI vikalpa hotA nathI, tyAn to shuddhavastunI
svAnubhUti ja chhe. bhAI, AvI vastu tArA antaramAn vidyamAn chhe, te vidyamAn vastunA
anubhavamAn vikalpano pravesh nathI, eTale tenun avidyamAnapaNun chhe.