Atmadharma magazine - Ank 262
(Year 22 - Vir Nirvana Samvat 2491, A.D. 1965)
(English transliteration).

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: 12 : Atmadharma : shrAvaN :
nirmaLaavasthAnA utpAd–vyayane kAI vastumAnthI kADhI shakAto nathI, te to
vastunun svarUp ja chhe; paN A vastu ne A tenA utpAd–vyay–evA bhedo pADatAn
ekarUp vastu anubhavamAn nathI AvatI, vikalpa maTato nathI; mATe kahe chhe ke bhedane
dekhavAthI shuddha AtmAnun samyagdarshan thatun nathI. ekAkAr thaIne shuddhavastune abhedapaNe–
temAn ekAgra thaIne dekhatAn ja samyagdarshan thAy chhe. ekavAr svAnubhavathI AvI pratIt
thaI pachhI savikalpakALe paN te pratIt khasatI nathI. chhatAn pachhI paN mokShamArgamAn
abhed–svAnubhavavaDe AgaL vadhAy chhe, ne kevaLagnAn thAy chhe.
navanA vikalpa nahi, dravya–guN–paryAy ke utpAd–vyay–dhurav evA traNanA vikalpa
nahi, ne guN–guNIbhedarUp benA vikalpavaDe, ke hun gnAyak evA ekanA vikalpavaDe paN
svAnubhUti ke samyagdarshan thatun nathI. samasta vikalpothI judI ja gnAnajyot prakAshe chhe,
te ja svAnubhUti chhe. svAnubhav vagar agnAnI jIv navatattvanA vikalpamAn santAyelI
A gnAnajyotine shodhI shakato na hato; vikalpajALamAn tanmay thaIne pote potAnA
shuddhasvarUpane santADI dIdhun hatun.–DhAnkI dIdhun hatun, tene ahIn khullun karIne santoe dekhADayun
chhe. ‘vAh! सरस सहस यह ग्रंथ!’ svAnubhavano panth A granthamAn pragaT karyo chhe.
‘समयसार’ eTale sAramAn sAr vastu, enun dohan karIne amRutachandrAchArye TIkA ane
kalash rachyA; te kaLashanA paN adhyAtmabhAvo kholIne A kaLashaTIkAmAn ekalo sAr
bharI dIdho chhe...ekalo shuddhAtmAnA anubhavano adhyAtmaras ghUnTayo chhe. A samayasAr
eTale bharatakShetrano bhagavAn...ne eno vAchya ‘bhagavAn samayasAr’ antaramAn chhe.
chetanA jenun lakShaN chhe te AtmA–em lakShaN vaDe anumAn thAy chhe, paN pratyakSha
anubhav thato nathI. shuddhAtmAnA pratyakSha anubhavamAn to lakShaNanoy vikalpa nathI,
anubhav vastu judI chhe ne vikalpa vastu judI chhe. ‘gnAn te AtmA’ eTaloy vikalpa
svAnubhavamAn samAy nahi. svAnubhavamAn Akho shuddha AtmA samAy, paN vikalpano ek
kaIyo paN emAn na samAy. chothA guNasthAne samyaktvamAn AvI vastu anubhavamAn
AvI jAy chhe, ne tyAre ja mokShamArganI dhArA sharU thAy chhe.
umAsvAmI tattvArthasUtramAn kahe chhe–उत्पादव्ययध्रौव्ययुक्तं सत्,
ahIn kahe chhe ke svAnubhavamAn utpAd–vyay–dhuravanA vikalpa asat,
–bannemAn kAI viruddhatA nathI. tyAn pramANavastunun gnAn karAvyun chhe; ne ahIn te
gnAnapUrvak shuddhavastusvabhAvanA anubhavanI vAt chhe. AtmAno anubhav kem thAy tenI
A vAt chhe. Avo anubhav karavo te siddhAntano sAr chhe, te ja AtmAnun hit chhe.