kahyun chhe; e ja vItarAgamArga chhe, e ja jainadharma chhe, e ja shrutano sAr chhe, santonI ne
AgamanI e ja AgnA chhe. shuddhAtma–anubhUtino apAr mahimA chhe te kyAnsudhI kahIe?
jAte anubhUti kare ene enI khabar paDe.
shuddhAtmAne paN jANyo chhe, te jIv udyam vaDe bahArathI pariNAmane pAchhA khenchIne,
upayogane nijasvarUpamAn joDe chhe ne nirvikalpa anubhav kare chhe tenI A vAt chhe. Avo
anubhav chAregatinA jIvone (tiryanch ane nArakane paN) thaI shake chhe. pahelAn jeNe
sAcho tattvanirNay karyo hoy, vItarAgI dev–guru–dharmanI oLakhAN karI hoy, nav
tattvamAn viparItatA dUr karI hoy, paryAyamAn Asrav–bandharUp vikAr chhe, shuddhadravyanA
Ashraye e TaLIne shuddhAtmaanubhUtithI samvar nirjarArUp shuddhadashA pragaTe chhe,–Am
anekAntavaDe dravya–paryAy badhA paDakhAnA gnAnapUrvak shuddha anubhav thAy chhe. anya loko
je shuddha anubhavanI vAt kare chhe temAn ane jainanA shuddha anubhavamAn moTo pher chhe; anya
loko to, paryAyamAn ashuddhatA hatI ne shuddhatA thaI enA svIkAr vagar ekAnta shuddha–
shuddhanI vAt kare chhe paN evo (shuddha paryAy vinAno) shuddha anubhav hoy nahi. jainano
shuddha anubhav to shuddhaparyAyanA svIkAr sahit chhe. pahelAn ashuddhatA hatI te TaLIne
shuddhaparyAy thaI tene jo na svIkAre to shuddhatAno anubhav karyo koNe? ne e anubhavanun
phaL shemAn Avyun? dravya ane paryAy e bannenA svIkArarUp anekAnta vagar anubhav,
anubhavanun phaL e kAI banI shakatun nathI. paryAy antarmukh thaIne jyAre shuddhasvabhAvanun
ArAdhan–sevan–dhyAn kare tyAre ja shuddha anubhav thAy chhe.
karavAnI vANInI tAkAt nathI; gnAnamAn ene jANavAnI tAkAt chhe, andar vedanamAn Ave
chhe, paN vANImAn e pUrun Avatun nathI; gnAnInI vANImAn enA mAtra IshArA Ave chhe.
are, je vikalpane paN gamya thato nathI evo nirvikalpa anubhav vANIthI kaI rIte
gamya thAy? e to svAnubhavagamya chhe.
sAmbhaLe tethI kAI tenA moDhAmAn sAkarano svAd AvI jAy nahi; jAte sAkaranI kaTakI
laIne moDhAmAn