Atmadharma magazine - Ank 272 (simplified iso15919 transliteration). Entry point of HTML version.

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ātmadharma

varṣha 23

saḷaṅg aṅk 272

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001 Jan 2005 First electronic version.

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272

yād āve chhe–chār shrutadhām

jeṭh sud pāñcham: shrutapañchamīnun mahān parva.

e prasaṅge chār pavitra shrutadhāmanun smaraṇ thāy chhe–

1. pahelun pavitra shrutatīrtha rājagr̥uhīnun vipulā–

chal...ke jyān vīraprabhue shrutanā dhodh vahāvyā....ne
gaṇadharadeve te jhīlīne bāraaṅg rūpe gūnthyā.

2. bījun pavitra shrutatīrtha gīranāranī chandragūphā....ke

jyān dharasenasvāmīe puṣhpadant–bhūtabali munivarone

amūlya shrutavāraso sompyo

3. trījun shrutatīrthan aṅkaleshvar....jyān e jīnavāṇī

pustakārūḍh thaī; ne chaturvidhasaṅghe shrutano mahotsav karyo.

4. chothun shrutatīrthan mūḍabidri....jyān e jin

vāṇī tāḍapatra upar surakṣhitapaṇe birājamān rahī,
ane āje āpaṇane prāpta thaī. namaskār ho e
shrutadātā santone ane e jinavāṇī mātāne.

varṣha 23: aṅk 8: vārṣhik lavājam rūā. chār vīr samvat 2492 jeṭh

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vaishākh sud bīj

vaishākh sud bīje sonagaḍhamān āmraphaḷathī jhūlatī 77

susajjit kamāno vachchethī gurudev padhārī rahyā chhe. tenun drashya. upar
āmraphaḷ dekhāy chhe. nīche raṅgoḷī chhe. chitramān gurudev ekalā ja dekhāy
chhe ne? parantu banne bāju āp jarā jhīṇavaṭathī josho to bhaktonān

ṭoḷeṭoḷān hāth joḍīne gurudevanān darshan karī rahelā dekhāshe.–kadāch tame
paṇ temān ho!

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: jeṭh : 2492 ātmadharma : 1 :

varṣha 23

aṅk 7

vārṣhik lavājam vīr san. 2492

rūā. 4 jeṭh

(shrutapañchamī)

kevaḷagnānane

bolāvīe

chhīe

r̥ujuvālikānadīnā tīre vaishākh sud dashame kṣhapakashreṇī dvārā sarvagnatāne

‘पट्खंडागम’ nā navamā pustakamān kahyun chhe ke vinayavān shiṣhya

matignānanā baḷe kevaḷagnānane bolāve chhe; tem vinayathī āpanī sarvagnatānā
bahumān vaḍe ame amārā kevaḷagnānane bolāvīe chhīe.

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gnānamahimānun dhārī svadravya; tenā sambadhe ja sukh;

paranān sambandhe du:kha

[paramātmaprakāsh–pravachan]

asaṅkhyasamayanā upayogavāḷun shrutagnān–je hajī rāgavāḷun chhe chhatān paṇ–anant

ākāshane lakṣhamān laī lye chhe, eṭale ek samayamān paṇ te gnānamān anant jāṇavānī
tākāt chhe, rāgavāḷā gnānamān paṇ jenī āṭalī tākāt to te gnān rāg vagaranun

thaīne. apratibandhapaṇe pariṇame tyāre tenā achintya sāmarthyanī shī vāt? e gnān

traṇakāḷ traṇalokane jāṇī lye emān shun āshcharya!!

āvun mahān kevaḷagnān, teno svāmī ātmā te mahān padārtha chhe. jenā ek

gnānaguṇanī ek samayanī āṭalī tākāt, tenāmān āvā to anantā guṇo bharelā chhe.

āvā ātmatattvano mahimā āvatān pariṇati svasanmukh thaīne ānandano anubhav kare chhe.

have svasanmukh thaīne je ātmā ānandano anubhav kare chhe tene temān paradravyanun

lakṣha nathī; tene duḥkh nathī eṭale parapadārtho tene duḥkhanān nimitta paṇ thatān nathī, tene

to par sāthe gney–gnāyakasambandh ja chhe. je jīv nijasvarūpathī bhaṣhṭa thaīne, paradravyanā
āshraye rāgadveṣhamohathī duḥkharūpe pariṇame chhe tene ja paradravya duḥkhanun nimitta chhe. duḥkhano

sambandh par sāthe chhe, sukhano sambandh potānā ātmā sāthe chhe. paramān upayog joḍatān

duḥkh thāy chhe, ne ātmāmān upayog joḍatān sukh thāy chhe.

are jīv! paradravyano sambandh tane duḥkhanun kāraṇ thāy chhe ne sukh to svadravyamān

ekāgratāthī ja thāy chhe,–ām jāṇīne tun parano sambandh chhoḍīne nijashuddhātmāmān ekāgra

thaīne mokṣhamārgamān sthit thā.

duḥkhanun kāraṇ shun?
ke sukhasvarūp svadravyane bhūlīne parano sambandh te ja duḥkhanun kāraṇ.
sukhanun kāraṇ shun? sukhano upāy shun?
ke sukh jemā bharyun chhe evun je svadravya, temān antarmukh thaīne parano sambandh toḍavo

te ja sukhanun kāraṇ ne sukhano upāy chhe.

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svadravyāshrit sukh kaho ke svadravyāshrit mokṣhamārga kaho; ne paradravyāshrit duḥkh

kaho ke paradravyāshrit bandhamārga kaho. lyo, ā ṭūṅkamān bandh–mokṣhano siddhānt. jeṭalo
svasvabhāvano āshray teṭalo mokṣhamārga; jeṭalo paradravyano āshray teṭalun bandhan; jeṭalo
svāshrayabhāv teṭalun sukh; jeṭalo parāshrayabhāv teṭalun duḥkh jeṭalo svāshrayabhāv teṭalī

shuddhatā; jeṭalo parāshritabhāv teṭalī ashuddhatā.

vāh, keṭalī chokakhī ane sīdhī vāt chhe!
ā samajīne he jīv! mokṣhane arthe tun antaramān tārā shuddhātmasvabhāvano sambandh

kar.....antarmukh pariṇati vaḍe enī bhāvanā kar.....ratnatrayanī bhāvanā vaḍe mokṣhamārgamān
lāg. antaradraṣhṭi vaḍe tārā utkr̥uṣhṭa param svarūpamān tun sambandh joḍ to tārun pariṇaman
paṇ te taraph vadhī vadhīne utkr̥uṣhṭa ānandarūp thaī jashe.

are jīv! tun parameṣhṭhī padane pām evī vāt ame tane sambhaḷāvīe chhīe, tun te

sāmbhaḷ! jagatanā chhae dravyone jāṇanāro tāro utkr̥uṣhṭa gnānasvabhāv chhe, tenā shraddhā–
gnān–chāritrarūp pariṇaman karatān hun param–īṣhṭa evā siddhapadane pāmīsh.

* he vatsa! tāre ātmāne sādhavo chhe?

hā.

* to konī pāse jaīne ātmāne sādhīsh?

mārā svabhāvanī sanmukh thaīne ātmāne sādhīsh.

* svabhāvanī sanmukh kaī rīte thaīsh?

svabhāvane parathī atyant judo jāṇīne ane nij
sāmarthyano achintya mahimā lāvī lāvīne vāramvār
antaraprayatna karīne svabhāvasanmukh thaīsh. gnānasvabhāvī
ātmāno nirṇay karīne gnānane antaramān vāḷīsh.
jagatanī ruchi chhoḍīne ane svabhāvanī param ruchi karīne
svasanmukhapariṇati karīsh.

* mukhya kām kayun chhe?

svabhāvano sādhavo e ek ja mārun mukhya kām chhe

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ātmānun jor

karmanun jor chhe–em kahīne ghaṇā jīvo aṭakī jāy chhe;

santo tene kahe chhe ke bhāī! karmanun jor āvyun kyāthī? tārā
ūndhā pariṇāmamānthī; māṭe kharekhar tārā pariṇāmanun jor chhe,
karmanun nahīn; em pariṇāmanī svādhīnatā jāṇīne,
svasanmukh pariṇāmathī shuddhātmāne upādey karatān mokṣhamārga
pragaṭe chhe.

shāstramān karmanun jor kahyun hoy te em sūchave chhe ke jīvanā

bhāvamān mithyāabhiprāyanun tīvra sevan chhe ne te ja tenī shaktine roke
chhe. shuddhaātmatattva upādey karavāno santono upadesh chhe, eṭale
svapuruṣhārthathī svasanmukh pariṇāmavaḍe jeṇe shuddhātmāne draṣhṭimān ne
anubhavamān līdho tene nimittapaṇe karmanun jor rahetun nathī. ne
vikārabhāvo paṇ chhūṭī jāy chhe; ā rīte shuddhātmāne upādey karavo te ja
mokṣhamārga chhe.

(paramātmaprakāsh gā. 78 nā pravachanamānthī)

je pariṇām antarmukh thaīne potānā ātmasvabhāvane jāṇe–pratītamān lye ne

anubhav kare te pariṇāmanī ja dharmīne kharī kimmat chhe. e sivāy shubharāganī ke
bahāranā jāṇapaṇānī kimmat gnānīne nathī. jenāthī mokṣhamārga na sadhāy ne jemān
ātmānān ānandano anubhav na thāy tenī shī kimmat? samyagdarshanādi te pariṇām ja
kharekhar kimmatī chhe ke jenāthī mokṣhamārga sadhāy chhe–ne jemān ātmānā ānandano
anubhav chhe. ā sivāy bahāranā sanyoganī, vāṇīnā vilāsanī, vikalponī ke bījā
jāṇapaṇānī mahattā jene lāge tene chaitanyasvabhāvanī mahattānī khabar nathī, te bahāranā
mahimāmān

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rokāī rahe chhe paṇ pariṇāmane antaramān vāḷīne ātmāno anubhav karato nathī.
svabhāvanī mahattā āvyā vagar pariṇām emān vaḷe kyāthī? jene jenī kharī mahattā
lāge tenā pariṇām temān vaḷe.

koīne pūrva bhavanī kanīk sādhāraṇ vāt yād āve tyān to sāmānya lokone

bahu āshcharya thaī jāy chhe. paṇ bhāī, chaitanyanā gnānanī koī agādh tākāt chhe,
asaṅkhya varṣhonun to shun paṇ anantakāḷanun jāṇī lye evī tākāt ātmāmān bharī chhe.
ātmānī chaitanyajātane jāṇe te kharā vichakṣhaṇ chhe ne tenī kharī mahattā chhe. paṇ e
antaranī vāt jīvone lakṣhamān āvatī nathī.

ātmāne bhūlīne mithyātvanā tīvra sevanathī agnānī tīvra karmo bāndhe chhe; jīv

to gnānavichakṣhaṇ chhe eṭale vishiṣhṭa gnānashaktino dhārak chhe, paṇ pote potānun svarūp
bhūlīne, deh te hun ne rāg te hun–em jorapūrvak ūndhā abhiprāyane seve chhe tethī baḷavān
chīkaṇān draḍh karma tene bandhāy chhe. juo, jeṭalun ūndhā abhiprāyanun jor hatun teṭalā joradār
karmo bandhāyā; eṭale kharekhar karmanun jor na āvyun paṇ jīvanā ūndhā abhiprāyanun jor
āvyun. tyāre nimittapaṇe karma bandhāyā te jīvanī shaktine rokavāmān nimitta thāy chhe.
paṇ ūndhā abhiprāyanā jorathī bandhāyelān draḍh–chīkaṇān karmone samyaktva pariṇāmanā baḷe
jīv kṣhaṇamān toḍī nāṅkhe chhe. samyaktvanā pariṇamanathī jīv āṭhe duṣhṭa karmono kṣhay karī
nāṅkhe chhe–e vāt to pahelān ja batāvī chhe.

agnānīne draḍh–chīkaṇān–baḷavān–vajrajevān je karmo bandhāyā te shāthī bandhāyā? ke

ūndhā–mithyāabhiprāyanā tīvra sevanathī evān karmo bandhāyā. tīvra viruddha bhāv vagar
tīvra karmo bandhāy nahi. karmo jīvanā bhāvaanusār bandhāy chhe. aho, anant
chaitanyashaktino dhārak ā vilakṣhaṇ ātmā, teṇe pote potānī virādhanāthī bāndhelā
karmoe tenun āchchhādan karyun chhe; paṇ jo antarmukh thaīne pote shuddhātmāne upādey kare to
karmo paṇ naṣhṭa thaī jāy chhe. karmanun jor kyāre kahyun? ke jīve viparītabhāvanun tīvra sevan
karyun tyāre tenāthī je karmo bandhāyā tenun jor kahyun, ne karme jīvane pāḍayo em nimittathī
kahyun, paṇ jīvanā ūndhā pariṇām vagar koī tene pāḍī shake nahi. shuddha–abhed
ratnatrayarūp je mokṣhamārga tenāthī jīv pote bhraṣhṭa thayo ne ūndhā bhāvane sevyā tyāre ja
karmane jor maḷ‌yun. karmamān jor āvyun kyāthī? ke jīve ūndhā bhāvathī mithyātvādinun sevan
karyun. temānthī karmamān jor āvyun. eṭale jīvanā ūndhā bhāvanun jor ane karma e bannene
ek gaṇīne kahyun ke karme jīvane nijashaktithī chyut karyo ne

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rakhaḍāvyo. jīv kāī pote potānā svabhāvathī na rakhaḍe, eṭale te svabhāvane judo
rākhīne, je ūndhābhāv chhe tene karmamān nāṅkhī dīdhā ne karmanun jor kahyun. paṇ karmane
baḷavān thavāmān bhūl to jīvanī potānī chhe. pote potānā svabhāvanī kimmat na
jāṇatān, bahāranā alpa jāṇapaṇāmān ke shubharāgamān aṭakīne tenī ja mahattā mānī, te

mithyāabhiprāyane līdhe karmamān tīvra ras paḍyo; ane te kevaḷagnānādine rokavāmān
nimitta thayun. paṇ jo pote potānā svabhāvane upādey karīne potānun jor pragaṭ kare to
karmanun jor tūṭī jāy chhe ne jīvanā kevaḷagnānādi anantaguṇo pragaṭe chhe.

karmanun jor kyāre? ke ten ūndhā bhāvathī tene nimitta banāvyun tyāre; paṇ jo tun

pote tārā svabhāvane upādey karīne anubhavamān le ne karmane bhinna jāṇ, to
nishchayamokṣhamārga pragaṭe, ne ashuddhatāno tathā karmano sambandh nāsh thāy.

ā rīte shuddhatāmān ne ashuddhatāmān bannemān jīvano potāno adhikār chhe. ten

parabhāvane ane karmane upādey mānyā tyāre te taraph tārun jor vaḷ‌yun eṭale tene joradār
kahyā; tun tārā svabhāvane upādey kar to tārun jor svabhāv taraph vaḷe; eṭale

svabhāvanā puruṣhārtharūp mokṣhamārga pragaṭe, ne karmanun ke vikāranun jor tūṭī jāy. ā rīte
bandhamārgamān ke mokṣhamārgamān ātmānun ja jor chhe. bandhamārgamān jīvanā ūndhā pariṇāmanun
jor chhe, ne mokṣhamārgamān jīvanā samyagdarshanādi savaḷā pariṇāmanun jor chhe.

ahā, chaitanyatattvanī achintya tākāt!! tenā anubhav pāse shāstronān

bhaṇataranīye kāī kimmat nathī. vyavahāranān jāṇapaṇān ke vyavahāranā shubhaācharaṇ,
enāthī par chaitanyano mārga chhe. āvā chaitanyatattvane antaranī abhedadraṣhṭimān ne
anubhavamān levun te ja mokṣhamārga chhe.

lobhīyā māṇas pāse javun lakṣhmīne gamatun nathī,–

kemake te tene jelamān pūrī rākhe chhe, kyāy javā deto nathī.

udār māṇas pāse javun lakṣhmīne game chhe,–kemake te tene

chhūṭathī haravāpharavā de chhe, jelamān pūrī rākhato nathī.

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param shāntidātārī

adhyātmabhāvanā

ātmadharmanī sahelī lekhamāḷā

[lekh nan. 36 aṅk 271 thī chālu]

bhagavān shrī pūjyapādasvāmīrachit ‘samādhishatak’ upar pū. gurudevanā

adhyātmabhāvanābharapūr vairāgyaprerak pravachanono sār.

vīr san. 2482 aṣhāḍ vad pāñcham

(gāthā 66 chālu)

dharmī antarātmā jāṇe chhe ke hun gnān ne ānand svarūp chhun, ā jaḍ sharīr hun nathī.

dehanā nāshathī māro nāsh nathī. jem sharīrane vastranī sāthe ekatāno sambandh nathī tem

ātmāne dehanī sāthe ekatāno sambandh nathī. jem vastra jem vastranā phāṭavāthī sharīr

phāṭatun nathī, vastra navun āvatān sharīr navun thatun nathī, vastrano nāsh thatān sharīrano nāsh

thato nathī ke vastranā raṅgathī sharīr raṅgātun nathī; tem chaitanyamūrti ātmāne ā sharīr

to uparanā vastra jevun chhe; te sharīranī jīrṇatā thatān ātmā jīrṇa thato nathī, sharīr navun

thatān ātmā navo thato nathī, sharīranā nāshathī ātmāno nāsh thato nathī, ke sharīranā

raṅgathī ātmā kāī kāḷo–rāto raṅgarūp thato nathī; ātmā to sharīrathī judo ja rahe chhe.

sharīr chhūṭī jāy chhe paṇ gnān kadī ātmāthī chhūṭun paḍatun nathī, māṭe je judun paḍe te

ātmānun sharīr nahi; ā jaḍ sharīr ātmānun nathī. ātmā chaitanyasharīrī chhe, te

chaitanyasharīr ātmāthī kadī judun paḍatun nathī. āvī bhinnatānā bhānamān dharmīne sharīranā

viyogamān duḥkh thatun nathī, arthāt maraṇano prasaṅg āvatān ‘hun marī jaīsh’ evo

maraṇano bhay tene thato nathī. te jāṇe chhe ke mārun chaitanyasharīr avināshī chhe, vajrapāt

thavā chhatān mārā chaitanya–sharīrano vināsh thato nathī, mārūn chaitanya–sharīr avadhya chhe. te

koīthī haṇī shakātun nathī. āvī draṣhṭimān dharmātmāne maraṇanī bīk nathī. jagatane

maraṇanī bīk chhe, paṇ gnānīne to chaitanyalakṣhe samādhi ja chhe......ene to ānandanā

mahotsav maṇḍāy chhe. jīvanamān jeṇe judā chaitanyanī bhāvanā bhāvī hashe tene maraṇ ṭāṇe

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tenun phaḷ āvīne ūbhun raheshe. paṇ jīvanamān jeṇe chaitanyanī darakār karī nathī, dehane ja

ātmā mānīne viṣhayakaṣhāyo poṣhyān chhe te deh chhūṭavā ṭāṇe konā jore samādhi rākhashe?

agnānī to asamādhipaṇe deh chhoḍe chhe. gnānīe to pahelethī ja dehane potāthī judo

jāṇyo chhe, eṭale tene chaitanyalakṣhe samādhimaraṇe deh chhūṭe chhe. ekavār paṇ ā rīte

chaitanyalakṣhe deh chhoḍe to pharīne deh dhāraṇ karavo na paḍe, ek be bhavamān ja mukti thaī jāy.

juo, gnānīne ke agnānīne bannene deh to chhūṭe ja chhe, paṇ gnānīe dehane judo

jāṇyo chhe eṭale tene chaitanyalakṣhe deh chhūṭī jāy chhe, tene maraṇano bhay nathī. ane

agnānīe to ātmāne deharūpe ja mānyo chhe eṭale tene sharīranā lakṣhe sharīr chhūṭī jāy

chhe, tyān ‘mārun maraṇ thayun’ evo bhay tene chhe. ātmasvabhāvanā anubhav vagar

maraṇano bhay kadī ṭaḷe nahi.

loko nīti vagere khātar paṇ sharīr jatun kare chhe. jene mānsabhakṣhaṇ vagereno

tyāg chhe evo āryamāṇas deh jāy topaṇ mānsabhakṣhaṇ kare nahi. koī vār evo

prasaṅg āvī paḍe ke koī duṣhṭa māṇas tene pakaḍīne kahe ke tun mārī sāthe mānsabhakṣhaṇ kar,

nahi to hun tārā sharīranā kaṭakā karī nāṅkhīsh.–to tyān te āryamāṇas shun karashe? sharīr

jatun karashe paṇ mānsabhakṣhaṇanā pariṇām nahi ja kare. e ja pramāṇe je brahmachārī chhe te

sharīr jatān paṇ abrahmacharya nahi seve.–ā rīte hinsā abrahma vagere anītine chhoḍavā

māṭe deh paṇ jato kare chhe, ane tyān deh jato karavā chhatān khed thato nathī. jo khed thāy

to teṇe kharekhar hinsādine chhoḍayā nathī. have sharīr jatān paṇ khed na thāy–em kyāre

bane? ke sharīrathī bhinna chaitanyatattvane lakṣhamān līdhun hoy to ja sharīrane jatun karī shake.

sharīrane ja je potānun māne chhe te sharīrane khed vagar jatun karī shake ja nahi. ā rīte deh

ane ātmānī bhinnatānā bhedagnānapūrvak ja dehanī mamatā chhūṭī shake chhe ne

vītarāgabhāvarūp samādhi thāy chhe. samādhi eṭale vītarāgī ātmashānti–tenun mūḷ bhed–

gnān chhe. par sāthe ekatvabuddhirūp mamatā hoy tyān svamān ekāgratārūp samādhi hotī

nathī. tethī āchāryadeve bhedagnānanī bhāvanā vāramvār ghūṇṭāvī chhe.

pote jemān upayog joḍe temān ekāgratā karī shake chhe.
juo, rājā rāvaṇ jainadharmī hatā; rām lakṣhmaṇ sāthenī laḍāī vakhate jyāre

bahurūpiṇī vidyā sādhe chhe tyāre koī āvīne tene ḍagāvavā māṅge chhe; tyān māyājāḷathī

evo dekhāv ūbho kare chhe ke rāvaṇanī sāme tenā pitāne mārī nāṅkhe chhe, ne rāvaṇanī

mātā rūdan kare chhe ke are beṭā rāvaṇ! ā tārā jevo putra beṭhā chhatān ā dev tārā

pitāne mārī nāṅkhe!! vaḷī rāvaṇanā sharīr upar moṭā sapon ane vīchhī chaḍe chhe....chhatān

rāvaṇ dhyānathī

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ḍagato nathī......ne ante vidyāne sādhe chhe. vidyā sādhavā māṭe dhyānanī āvī ekāgratā
chhe. juo, sādhāraṇ laukik vidyā sādhavā māṭe paṇ āṭalī draḍhatā, to ātmāne
sādhavā māṭe keṭalī draḍhatā hoy!! shāstrakār to kahe chhe ke aho! jevī dhyānanī draḍhatā
ā vidyā sādhavā māṭe karī tevī draḍhatā jo mokṣhane māṭe ātmadhyānamān karī hot to

kṣhaṇamān te āṭhe karmo bhasma karīne kevaḷagnān ane mokṣhadashāne pāmī jāt. ā rīte
ātmāmān ekāgratānā abhyāsavaḍe param samādhi thāy chhe.

ahā, munio sansāranī mamatā chhoḍīne ātmāmān ekāgratāvaḍe nijapadamān jhule

chhe, temane param samādhi varte chhe. sinh bhale sharīrane phāḍī khāto hoy ke shānt thaīne
bhaktithī joto hoy–paṇ munine samabhāvarūp samādhi chhe. samyagdraṣhṭine chaitanya
svabhāvanī vītarāgīdraṣhṭi thaī chhe teṭalī samyagdarshanarūp samādhi chhe, paṇ jeṭalā rāgadveṣh
chhe teṭalī asamādhi chhe, teṭalī shānti lūṇṭāy chhe. agnānīne to vītarāgī samabhāvanā
param sukhanī khabar ja nathī, teṇe samādhi sukh chākhyun nathī.

ahā, mokṣhane sādhanārā munionī samādhinī shī vāt! moṭā moṭā rājakumāro

paṇ munionī evī bhakti kare ke ahā! dhanya! dhanya! tārā avatār! āp mokṣhane
sādhī rahyā chho. tiṣhṭha tiṣhṭha kahīne āmantraṇ kare ane pag lūchhavā māṭe bījun vastra na
hoy tyān te rājakumār potānā uttam vastrathī te muninā charaṇ lūchhe chhe. āvī to
bhakti! te rājakumār paṇ samakitī hoy. hajī to pachīs varṣhanī ūgatī juvānī hoy
chhatān guṇanā bhaṇḍār hoy ne vairāgyanā raṅge raṅgāyelā hoy.....aho! ame āvā muni
thaīe e dashāne dhanya chhe!! dehane svapney potāno mānatā nathī.

shreṇīkarājā kṣhāyik samakitī hatā....teo potānā rājabhaṇḍāranā ratnone to

patthar samān mānatā hatā, ne munionā ratnatrayane mahā pūjya ratna mānīne temano
ādar karatā hatā. yogī–munionā atīndriy ānand pāse viṣhayabhogone viṣh jevā

mānatā hatā. “bhagavān padhāryā” evī vadhāmaṇī jyān māḷīe āpī tyān ek
rājachihna sivāy sharīr uparanā karoḍonī kimmatanā badhā dāgīnā tene vadhāīmān āpī
dīdhā....ne sinhāsan uparathī tarat ūbhā thaīne bhagavānanī sanmukh sāt pagalān jaīne
namaskār karyā; āvī to sarvagnaparamātmā pratye bhakti ane bahumān! te shreṇīkarājā
bhaviṣhyamān tīrthaṅkar thavānā chhe. pahelān muninī virādhanā karelī tethī narakanun āyuṣhya
bandhāī gayun, ne tethī atyāre narakamān chhe. chhatān tyāmpaṇ samyagdarshananā pratāpe dehathī bhinna
chaitanya tattvanun bhān varte chhe. ā deh hun nahi, hun to chaitanyasvarūp ātmā chhun–evun bhed–

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gnān tyān paṇ temane varte chhe; ne teṭalī samādhi tyān narakamān paṇ tene chhe.

ā rīte antarātmā potānā ātmāne dehādithī bhinna jāṇīne ātmānī ja

bhāvanā bhāve chhe; tethī mr̥utyu prasaṅge paṇ ātmabhāvanāpūrvak temane samādhi rahe chhe.

āā 63–66āā

jagatamān sauthī sundar nagarī

laṅkāvijay pachhī jyāre ayodhyāmān rām–

lakṣhmaṇano rājyābhiṣhek thayo tyāre saune īchchhit
puraskār āpyo; bharatane paṇ pūchhayun ke bandhu! tāre kaī
nagarī joīe chhe?

tyāre vairāgī bharat kahe chhe: bandhuvar! māre

mokṣhanagarī joīe chhe; hun mokṣhanagarīne mārī sthāyī
rājadhānī banāvavā māṅgun chhun.

rām kahe chhe–bandhu! tyān to pachhī āpaṇe banne

sāthe jaīshun; parantu atyāre hun tane koī sundar nagarī
āpavā īchchhun chhun.

bharat kahe chhe–bhāī! mokṣhanagarīe javāmān vaḷī

bījānī sobat kevī? tyān to jīv ekalo ja jāy chhe,
bījāno saṅg hoto nathī. ane e mokṣhanagarī karatān
sundar bījī koī nagarī nathī ke jenī mane īchchhā hoy!

mokṣhanagarī e ja sāchun shāshvatadhām chhe, enā sivāy
mr̥utyulokanī badhī nagarī to nāshavant ane bhāḍutī ghar
samān chhe.–hun to mokṣhanagarīnā ja rāhe javā īchchhun chhunn.
mokṣhanagarī e ja jagatamān sauthī sundar nagarī chhe.

(‘सम्मति’ marāṭhīnā ādhāre)

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mokṣhamandiranun udghāṭan karīne temān

dharmātmā shuddhātmārūp samayasārane sthāpe chhe

(vaishākh vad āṭhamanā pravachanamānthī)

* ātmānun hit thāy evo īṣhṭa upadesh shrī guru āpe chhe.

* je jīv pote ātmānā sat sukhano kharo abhilāṣhī na thāy, ne anrta
ātmashodhamān pote na varte, to guruno upadesh tene shun kare?

* are, paramān sukh kalpīne tyān phāmphān māravāmān anantakāḷ gumāvyo, paṇ sukh na
maḷ‌yun; mārun sukh to mārāmān chhe, māṭe mārā svarūpamān vaḷīne sukh shodhun–ām
jene svanā satsukhanī abhilāṣhā thaī chhe ne parasukhanī kalpanā chhūṭī gaī chhe–
evo jīv vairāgī thaīne svabhāvasukhane vāramvār bhāve chhe. ne e rīte pote
bhāvanāvaḍe ātmānun param īṣhṭa–sukh prāpta kare chhe. eṭale paramārthe te pote
potāno mārgadarshak guru chhe.

* pahelān to jīv pote mokṣhasukhano abhilāṣhī thāy, teno sācho upāy jāṇe, ne
antaranī bhāvanāvaḍe te upāyanā prayatnamān varte, tyāre ātmā pote potāne
mokṣhanā mārge dorī janār guru chhe. pote mārga na jāṇe ne sukhanā mārge potānā
ātmāne pote na laī jāy to bījā guru tene shun karavānā chhe?

* gurue to mārgano upadesh āpyo, paṇ te mārgane anusarashe koṇ? jīv pote
te prayatnathī te mārgane anusarashe tyāre te sukh pāmashe; ne tyāre bījā guru
tenā nimitta kahevāshe. ā rīte paramārthathī to ātmā pote ja potāne sukhamārge
dorī janāro guru chhe. bījā guru āne mokṣhamārge laī jāy–em kahevun te to
vyavahār chhe, nimittamātra chhe–kevun? ke gatimān dharmāstikāy jevun.

* ātmānā satsukhano je abhilāṣhī thāy tene jagatasambandhī bījī abhilāṣhā

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antaramān na hoy. jagatanā mānanī spr̥uhā ene na hoy. ek dharmātmāne kahyun
“tamane āvun anek bhavanun gnān āvī pavitratā, te lokamān jarāk prasiddha
thāy....to.....” tyān to sahaj bhāve te dharmātmā bolyā– “jagatamān bahār
paḍīne shun kām chhe!” āhā! juo, vairāgya! are, amārān sukh to amārī
pāse chhe ne amārā upāyathī ja te maḷe chhe. bahāramān sukh nathī ne bahāranā
upāyathī paṇ sukh nathī. antaramān amārā sukhano upāy vartī rahyo chhe, tyān
jagatane dekhāḍavānun shu kām chhe! potānun kām potāmān thaī ja rahyun chhe. juo, to
kharā! keṭalī nispr̥uhatā! potāne potāmān samāvānī bhāvanā chhe.

* ahā, potānā ātmānā mokṣhasukhanī ja jene tālāvelī chhe, te tenā upāyane
jāṇīne tenā prayatnamān pravarte chhe, ne tene mokṣhamandiranun udghāṭan thāy chhe, tenā
ātmāmān shuddhaātmārūp samayasāranī sthāpanā thāy chhe. juo, āje
svādhyāyamandiranun udghāṭan ne samayasāranī pratiṣhṭhāno divas chhe. temān ahīn
dharmātmā mokṣhamārganā mandiranun udghāṭan karīne, ātmāmān shuddha samayasāranī
sthāpanā kare chhe–tenī ā vāt chhe.

* sukhano abhilāṣhī thaīne teno mārga ātmā pote shodhe chhe, ne tyāre bījā
dharmātmā–guru to gatimān dharmāstikāyavat nimittamātra chhe. je svayam agnānī chhe
tene bījāvaḍe gnānī karī shakāto nathī. te svayam jāgīne mokṣhamārgamān gaman kare
to dharmātmā dharmāstikāyanī māphak tene udāsīn nimitta chhe. paṇ je jīv svayam
pote mokṣhamārgamān gaman karato nathī tene kāī parāṇe guru gnān karāvī shakatā
nathī,–jem sthir rahelā padārthane dharmāstikāy kāī parāṇe gati karāvatun
nathī tem.

* je jīv jagatanī spr̥uhā chhoḍī, ātmasukhano abhilāṣhī thaī svabhāvasanmukh
udyam vaḍe mokṣhasukh sādhavā nīkaḷ‌yo tene guruno īṣhṭa upadesh nimitta chhe. tevā
guru–dharmātmāo pratye tene bhakti bahumān–vinay vagere bhāvo hoy chhe. paṇ
kāryanī utpatti to potānā upādānanā svābhāvik guṇavaḍai potānā prayatnathī
ja thaī chhe; yogyatā vagaranā jīvane lākh guruono upadesh vaḍe paṇ gnānanī
utpatti karāvī shakātī nathī. yogyatāvāḷo jīv svat; preraṇāthī jyāre
gnānādimān pravarte chhe tyāre guruno upadesh to mātra nimitta (dharmāstikāyavat) chhe.

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* gatimān jevun dharmāstikāy nimitta, tevun ja samyaggnānamān guru nimitta,–ām

kahīne upādān–nimittanī svatantratā batāvī chhe. bhāī, svataḥ agnānī jīvane

bījā koī vaḍe gnānī karī shakato nathī, ne svat; gnānī jīvane jagatamān bījo

koī agnānī karī shakato nathī, jīv pote potānī yogyatānābaḷathī ja gnānī ke

agnānī thāy chhe. temān bījā to mātra taṭastha nimitta chhe.

* paṇ, jem gativān vastune dharmāstikāy ja nimitta hoy, viruddha na hoy, tem

mokṣhasukharūp pariṇamanāre gnānīdharmātmāguru pratye vinay–bhakti–bahumān hoy,

tevun ja nimitta tene hoy, viruddha nimitta na hoy. chhatān nimittanī ādhīnatā

nathī. jem gati vakhate nimittarūpe dharmāstikāy hoy ja chhe, kāī tene bolāvavā

javun nathī paḍatun ke ‘māre gati karavī chhe māṭe tun nimitta thavā āv.’ tem

mokṣhasukhano abhilāṣhī jīv potānī yogyatāvaḍe prayatnapūrvak jyāre

mokṣhamārgamān gaman kare chhe tyāre dharmātmāguruono īṣhṭa upadesh tene nimittarūpe

hoy chhe. paṇ tene shodhavā māṭe rokāvun nathī paḍatun. upādān–nimittanī sandhi

sahajapaṇe maḷī ja jāy chhe. māṭe he jīv! tun jāgīne tārā sukhano udyam kar,–

evo īṣhṭa upadesh chhe.

* prashna:– yogyatāthī ja kārya thāy chhe ne bījo temān kāī karato nathī to shun

nimittanun nirākaraṇ thaī gayun? niṣhedh thaī gayo?
tenā uttaramān kahe chhe ke prakr̥ut kārya thavāmān vastunī yogyatā ja kāryakārī chhe, tyān

bījā guru ke shatru–te to bāhya nimittamātra chhe; dharmāstikāy jem gatimān

udāsīn nimitta chhe, tem bījā padārtho mātra nimitta chhe. āthī nimittano

niṣhedh nathī thaī jato, paṇ vastusthiti jem chhe tem rahe chhe. nimittapaṇe nimitta

hovā chhatān prakr̥ut kāryamān (–hit, ahit vageremān) te dharmāstikāyavat

akiñchitkar chhe. jem gatimān dharmāstikāy nimitta hovā chhatān te akiñchitkar chhe,

tem badhāy nimitto akiñchitkar chhe. hitamān guru nimitta, ke ahitamān shatru

nimitta, te banne nimitto akiñchitkar chhe, jīvone hit–ahitarūp pravr̥utti

potānī ja yogyatānā baḷe thāy chhe. āvī svatantratāno upadesh te ja īṣhṭa

upadesh chhe; hit ahitamān jīvanī parādhīnatā batāve to te upadesh īṣhṭa nathī,

satya nathī, hitakar nathī.

(īṣhṭopadesh gā. 34–3p)

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ātmik–ārādhanānā hetubhūt pū. gurudevanun jīvan mumukṣhuone ādaraṇīy chhe.

hajāro mumukṣhuonā jīvanamān gurudevano upakār chhe. daravarṣhe bhakti ane ullāsapūrvak

hajāro mumukṣhuo gurudevanī janmajayantino utsav ūjave chhe. ā varṣhe paṇ vaishākh sud

bīje gurudevanī 77mī janmajayanti ṭheraṭher ānandollāsapūrvak ujavāī hatī. sonagaḍhamān

gurudevanī janmajayantino ā utsav gurudevanī chhatrachhāyāmān pāñch varṣhe ujavāto hovāthī

visheṣh ānandollāsapūrvak ujavāyo hato.

ek taraph janmotsavanī vividh taiyārīo chālī rahī hatī; bījī taraph

siddhachakravidhān–mahāpūjā ghaṇā ānandollāsathī chālatun hatun. chaitra vad amāse 1024

arghanā mahāpūjanamān pū. gurudev padhāryā hatā; siddhachakravidhānanī pūrṇatā atyant harṣha–

bhaktipūrvak thaī hatī.

77mā janmotsavano sūchak ek sūsajjit maṅgalamaṇḍap svādhyāy mandiranā

prāṅgaṇamān rachāyo hato. ā maṅgalamaṇḍapanī rachanā aṣhṭamaṅgal tathā aṣhṭaprātihārya sambandhī

77 vastuo (chāmar–chhatra–bhāvamaṇḍal–sinhāsan–divyadhvani–devadundubhī–puṣhpavr̥uṣhṭi–

ashokavr̥ukṣha–kalash–jhārī–darpaṇ–svastik–dhajā–vīñjhaṇā) vaḍe thaī hatī. maṇḍapamān dharmachakra

pharatun hatun. bījī taraph 77 svastikanī maṅgaḷamāḷā jhulatī hatī, 77 pūrṇakaḷash shobhatā

hatā ne 77 dīpakonī dīpamāḷā laṭakatī hatī. moṭā daravāje sṭīlanā vāsaṇonun moṭun

praveshadvār jhagajhagāṭ karatun hatun. daravājāthī svādhyāy mandir sudhīno rasto āmraphaḷathī

jhulatī 77 kamāno vaḍe atishay susajjit karavāmān āvyo hato. e susajjit

kamāno vachche thaīne pū. gurudev ‘maṅgalamaṇḍap’ mān padhāryā hatā.

āṭh divas agāuthī ja bhaktimān harṣhollās ane navīnatāno prārambh thaī

gayo hato....jemān vaishākh sud ekam bījanā divasonī bhakti to bahu ja ānandakārī

hatī. ajameranī bhajanamaṇḍaḷī āvī hovāthī rātre paṇ bhaktino progrām raheto hato.

vaishākh sud ekame ākho divas taiyārī chālī hatī. rātre jinamandiramān janmotsav

sambandhī bhakti bād utsavanī je umaṅgabharī taiyārīo chālatī hatī te darshanīy hatī.

vaishākh sud bījano sūrya ugyā pahelān to chaitanyasūryanā janmanī vadhāī chārekor

prasarī rahī hatī. kyāy ghaṇṭanād ne kyāy

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vājintranād; kyāy vadhāī ne kayāṅk dīpamāḷā.....bhaktonān ṭoḷeṭoḷān maṅgal vadhāī

levā svādhyāyamandir taraph umaṭayā. maṅgalaprabhātamān gurudeve jinamandiramān āvī

sīmandharanāth prabhunā darshan karyā, argha chaḍāvī pūjan karyun. ne āshīrvād līdhā.....pachhī

maṅgalamārgamān āmraphaḷathī jhumatī 77 susajjit kamāno vachche thaīne hajāro bhaktonā

jayajayanādapūrvak maṅgalamaṇḍapamān padhāryā. aṣhṭaprātihārya tathā aṣhṭamaṅgal sambandhī 77

vastuovaḍe rachāyel maṅgalamaṇḍap anero shobhato hato; e maṇḍap vachche gurudev birājatā

hatā; dharmachakra pharī rahyun hatun; 77 dīpakonī māḷā jhagajhagatī hatī; 77 svastik ne 77

kaḷash shobhatā hatā. maṇḍapanī shobhā anerī hatī,–bhāmaṇḍaḷ ne sinhāsan, chhatra ne chāmar,

darpaṇ ne kaḷash, dhajā ne dudumbhī, svastik ne “kār vagerethī maṇḍap ghaṇo shobhato hato ne

tenāthīy vadhu maṇḍap vachche gurudev shobhatā hatā. chārekor bhaktonī bhīḍ jayajayakārathī

suvarṇadhāmane gajāvī rahī hatī. āvā umaṅgabharyā vātāvaraṇamān janmavadhāī sharū thaī;

hajāro bhaktoe shrīphaḷ vagere bheṭ dharīne vadhāī līdhī...

tyārapachhī jinamandiramān mahāpūjan thayun. pūjan pachhī jinavāṇīmātānī bhavya

rathayātrā nīkaḷī hatī. rajatanā rathanī badhī pīṭhikāomān jinavāṇīne birājamān karyā

hatā. rathayātrānī ā ek navīnatā hatī. jinavāṇīno rath ghaṇo shobhato hato. ane

rathayātrāmān vachche jinavāṇīrathanā sārathi tarīke gurudev rathamān beṭhā hatā. seṅkaḍo bhakto

honshathī rathane doratā hatā, ne mahā ānandathī rathayātrā nīkaḷī hatī. rathayātrā pachhī

pravachanamān gurudeve kahyun–ā bhagavān ātmā samyaksvabhāvī sūrya chhe, tene deh nathī,

tene janma–maraṇ nathī, to gnānīne maraṇano bhay kevo? janma ke maraṇ mārān nathī, hun

to avināshī gnānasūrya chhun. bhāv mārā svarūpamān nathī; bhav ane bhavano bhāv mārā

chaitanyasvarūpamān nathī. jem sūryane maraṇ nathī tem chaitanyasūryane maraṇ nathī. e to

sahaj svayansiddha shāshvat vastu chhe. āvā janma–maraṇarahit gnānasvarūpanī ārādhanā

karavā māṭe ā avatār chhe; bhavanā abhāv māṭe ā bhav chhe. bhavanun kāraṇ bhrānti, te

jyān chhūṭī gaī tyān have bhav kevā?

ab ham amar bhaye na mareṅge.
yā kāran mithyātva dīyo taj,
phir kayon deh dhareṅge? ......ab

ām sabhāne bhavanā abhāvanī bhāvanāmān jhulāvatān jhulāvatān gurudeve kahyun ke–

svabhāvano saṅg karavāthī nirākūḷ ānand maḷe chhe, jeṭalun parasaṅganun lakṣha thāy teṭalī

ākuḷatā chhe. ātmā ja ānandanun dhām chhe; tenā vedanamān koī pīḍā nathī, janma–maraṇ

nathī, rog nathī. dehane hun dhāraṇ dharato nathī ne maraṇ paṇ mārūn nathī; dehathī pār–

janmamaraṇathī pār hun to svasamvedanamān āvato amūrta–avināshī–chidānand svarūp

ātmā chhun.–

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: 16 : ātmadharma : jeṭh : 2492

mārā antaramān svasamvedanathī,

chaitanyasūrya ūgīyojī....

chetananā antaramān svasamvedanathī

samakit sūraj ūgīyojī.....

ām dharmīne apūrva suprabhāt khīlyun chhe. gnānī potāne chaitanyalakṣhī jāṇatā thakā

niḥshaṅk chhe; tene maraṇādino bhay hoto nathī kemake ātmānun maraṇ kadī thatun nathī.

pravachan pachhī mānanīy pramukhathī vageree sabhā taraphathī gurudev pratye abhinandan

tathā shraddhāñjali vyakta karatā bhāṣhaṇo karyā hatī, tathā janmotsavanī khushālīmān 77 rūā.

nī anek rakamo jāher thaī hatī. bapore sonagaḍhanī bālikāoe janmotsavano

mahimā vyakta karatun ānand–nāṭak karyun hatun; temān videhanun varṇan ane gurudevano mahimā

vagere sāmbhaḷatā saune harṣha thato hato bapore pravachan pachhī bahāragāmathī āvelā

sandeshāonun vāñchan thayun hatun. (ghaṇā sandeshāo hovāthī mātra nām ane gām ja

vañchāyā hatā.) ashokanagar, kalakattā, nārāyaṇanagar, bharūch, dilhī, khaṇḍavā, īndor

vaḍāl, boṭād, vīñchhīyā, morabī, surendranagar, bhopāl, mumbaī, madrās, pālej,

jīnīvā, nāīrobī, surat, amadāvād, jāmanagar, pālītāṇā, ghāṭakopar, porabandar,

baḍī sādaḍī, ajamer, vaḍhavāṇ, vāṅkāner, ghonḍa, jayapur, lashkar ashokanagar, moshī

(āphrikā), rājakoṭ, dhrāṅgadhrā, lāṭhī, bhāvanagar, punā, thāṇā, bhīmanḍī, mīyāṅgām,

solāpur, kharagapur, sāgar, gunā, rādhaugaḍh, dehagām, jasadaṇ, khairāgaḍharāj, rāṇapur,

valasāḍ, līmbaḍī, choṭīlā, sanāvad, jorāvaranagar, nyuyorka, kochīn, bhīlāī, raṅgun,

devalālī, godharā, sahāranapur, thānagaḍh, ujjain, gaḍhaḍā, orīvāḍ, bhīnḍa, añjaḍ,

chhāṇī, udepur, malāḍ, jalagāmv, malakāpur, nāgapur, eḍan, rāñchī, ḍuṅgaragaḍh, īlorā,

sāṅgalī, peṭalād, jamashedapur, ākolā, beṅgalor–e pramāṇe desh–videshathī 200

uparānta bhaktibharyā tār sandesh āvyā hatā. sāñje temaj rātre jinamandiramān

ullāsabharī bhakti thaī hatī.–ām ānandapūrvak sonagaḍhamān vaishākh sud bīj ujavāī

hatī. vaishākh sud trīje paṇ utsav jevun vātāvaraṇ chālun hatun. e divase sheṭhashrī maganalāl

sundarajīnā navā makānanā vāstu nimitte gurudevanun pravachan temanā ghare thayun hatun.

sonagaḍh sivāy bījā paṇ anek sthaḷoe utsāhapūrvak gurudevano janmotsav

ujavāyo hato. jemānthī gunā, dilhī, bhopāl, sahāranapur, kalakattā, īndor vagere

sthaḷoe ullāsapūrvak janmajayanti ujavavānā samāchār āvel chhe.

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: jeṭh : ātmadharma : 17 :

sādharmī pāṭhakonā vichārone vyakta karato ā vibhāg jo ke badhā

sādharmīo māṭe khullā chhe, parantu bālavibhāgamān utsāhathī bhāg laīne
ā vibhāgano moṭo bhāg āpaṇā bāl–sabhyoe ja rokī līdho chhe. ane
bāḷakonā hr̥udayamān ā rīte dhārmik taraṅgo vikase–te bahu sārī vāt chhe.

* bagasarāthī ek bhāī lakhe chhe ke chhokarāv utsāhathī bālavibhāg vāñche chhe,

ane ven kare chhe ke bāpujī, pustak (darshanakathā) kyāre āvashe? ne gurujīnā darshan
karavā sonagaḍh javun chhe–to amane kyāre teḍī jasho?

* rañjanaben vāḍīlāl (sa. nan. 244) vaḍhavāṇ–pūchhe chhe–ke koī paṇ dharmī jīv

devalokamānthī ahīn āvī prabhāvanānā nimitta shā māṭe nahīn banatā hoy?

uttar:– atyāre paṇ anek dharmātmāo dharmanī prabhāvanā karī ja rahyā chhe. ane

jyāre tevā prakārano vishiṣhṭa prabhāvanāno yog hoy tyāre devonun āgaman vagere paṇ
thāy chhe. dharmātmā jīv svargamān paṇ dharmanī prabhāvanā karatā hoy chhe, ne anek jīvone
samyaktva pamāḍatā hoy chhe. bākī to pañchamakāḷamān jem manaḥparyayagnān; kṣhāyik
samyaktva vagereno abhāv thayo tem devonun āgaman vagere paṇ ghaṭatun gayun. bhale devonun
āgaman na dekhāy to paṇ āpaṇe āpaṇun hit sādhī levā pūrato mahān prabhāvanā
yog dharmātmāonā pratāpe atyāre vartī ja rahyā chhe. dharmātmā jyān birājatā hoy tyān
temanā aṣhṭāṅg–kiraṇo vaḍe dharmanī jāhojalālī varte chhe ne jīvo potānun hit sādhe chhe.

sonagaḍhanun āvun vātāvaraṇ ekavār to tamane devanā āgamananī vāt paṇ
bhulāvī deshe.

* rājakoṭathī rajanīkānta pārasarām (sa. nan. 608) lakhe chhe ke–ātmadharma hun

vāramvār vāñchu chhun ne darek bālamitrone vāñchavā khās bhalāmaṇ karun chhun. shaili ghaṇī sundar
chhe. vāñchatān jāṇe em lāge chhe ke gurudevanun pratyakṣha pravachan sāmbhaḷun chhun, ne gurudev mārā
hr̥udayamān vase chhe. ‘darshanakathā’ pustak men vāchyun chhe ne bījā bāḷakone paṇ vāñchavā āpun chhun.

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