Atmadharma magazine - Ank 272 (simplified iso15919 transliteration). Page: 2.

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* beṅgalorathī चंपालाल जैन (navā sabhya) lakhe chhe ke–ātmadharmamen

bālavibhāg paḍhakar baḍī khushī huī; bahut achchhā lagā; main dīnabhar aṅk paḍhatā hun,
hamāre bandhuoko bhī sunātā hun; mere liye yah bahut achchhā khel hai! jītanī vār
paḍhatā hun naī naī jānakārī hotī hai! jabatak nayā aṅk nahīn ātā īsīko paḍhatā

rahatā hun, bīnā paḍhe chen nahīn paḍatā! yah sab paramapūjya shrī kahānagurukī kr̥upā hai,
jisako ham kisī janmamen bhūl nahīn sakeṅge!

* बडी सादडी [राजस्थान] thī āpaṇā modījī sāheb lakhe chhe ke–

bālavibhāgathī bhāratavarṣhamān dharmapremī bāḷakone māṭe ek navīn sphuraṇānī laher jāgī
chhe. bāl vibhāganī ā peḍhī bhaviṣhyamān paṇ dharma upar lakṣhit thayā vagar raheshe nahī;
ane tene sāchā dev–guru–dharmanī shraddhānā sanskār jarūr utpanna thashe. darshanakathā pustak
je koī bāḷak vāñchavā hāthamān lye chhe tene evo ras āve chhe ke pūrī karyā vagar chhoḍatā
nathī. khāvā–pīvānun paṇ bhūlī jāy chhe. āvī kathā amārā prāntamān pahelān
sāmbhaḷavāmān āvī na hatī. (rājasthānanā hindībhāṣhī bāḷako–jemane hajī
gujarātībhāṣhāno pūro parichay paṇ nathī teo paṇ gujarātī bālasāhityamān
kevī honshathī bhāg laī rahyā chhe! ā vāt ‘bālasāhitya’ nī tīvra upayogitā batāve
chhe. –san)

* jetapurathī mukesh jain (nan. 18p) lakhe chhe ke vaishākh māsanun ‘ātmadharma’

pustak vāñchyun ane dharmasambandhī ghaṇun ghaṇun gnān meḷavyun. vinanti sāth jaṇāvavānun ke
daravakhate āvo sundar aṅk bahār pāḍavo–jethī mārā jevā bāḷako paṇ honshabher vāñchavā
lāgī jāy.

bhāīshrī, āpanī bhāvanā badal dhanyavād! vaishākh māsanā khās aṅk jevā

badhā aṅko bahār pāḍīe–parantu āpaṇī pāse eṭalun bajeṭ joīe ne? ām chhatān

jignāsuo taraphathī ātmadharmanā vikās māṭe je umaṅgabharyo sahakār maḷī rahyo chhe tenā
pramāṇamān ‘ātmadharma’ ne vikasāvavā pūrato prayatna karī rahyā chhīe....ane dhīme dhīme
tame lakho chho tevī paristhitimān pahoñchī jaīshun. atyāre to jagyānā abhāve koī
koīvār jarūr lekho paṇ mulatavī rākhavā paḍe chhe.

* choṭīlāthī rājendra jain (sabhya nan. 398) pūchhe chhe:–
prashna:– bījā bhavo karatān manuṣhyabhavane durlabh kem kahyo?

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uttar:– chāre gatinā jīvomān manuṣhyonī saṅkhyā sauthī ochhī chhe. jagatanā sarva

jīvomān manuṣhyo anantamā bhāge chhe. tathā kṣhāyik samyaktva, temaj pañcham guṇasthān
karatān uparanī badhī dashāo, (munipaṇun, kevaḷagnān, tīrthaṅkarapaṇun vagere) paṇ
manuṣhyapaṇāmān ja hoy chhe, ā kāraṇe manuṣhyapaṇun uttam chhe. āvun durlabh ane uttam

manuṣhyapaṇun pāmīne jo dharmasādhanā karavāmān āve to ja tenun saphaḷapaṇun chhe, dharma sādhanā
vagaranā manuṣhyapaṇānī to koḍī jeṭalīye kimmat nathī. eṭale manuṣhyabhavane durlabh kahīne
shāstrakāro em kahe chhe ke he jīv! āvun manuṣhyapaṇun tun pāmyo to have tun dharmanī
ārādhanā kar. bākī to dev–narak ke tīryañchomān paṇ ghaṇā jīvo dharmanī amuk
ārādhanā kare chhe. parantu sākṣhāt ratnatrayarūp mokṣhamārga manuṣhyapaṇā vinā
sambhavato nathī.

prashna:– dararoj shāstrano abhyās karavāthī samyagdarshan āvī jāy ke nahīn?
uttar:– shāstromān ātmānun svarūp je pramāṇe kahyun chhe te pramāṇe satsamāgame

lakṣhagat karīne, pachhī shāstramān kahelī antarmukh vidhithī teno nirantar abhyās karavāthī

samyagdarshan thāy chhe. antaraṅg bhāvashrutanā lakṣhapūrvak dravyashrutano abhyās karavānun kahyun
chhe. shāstromān je pramāṇe kahyun chhe te pramāṇe ātmāmān je abhyās kare tene samyagdarshanādi
jarūr thāy.

* atul jain (sa. nan. 38p) suratathī pūchhe chhe–
prashna:– vichār keṭalī jātanā? sācho vichār lāvavā māṭe sahelo upāy shun?
uttar:– vichāranā be prakār: ek ātmā sambandhī ne bījā parasambandhī; athavā

ek dharmasambandhī vichār ane bījā sansār sambandhī vichār; athavā trījī rīte–shubh ne
ashubh–em be prakāranā vichār chhe. uttam vichār eṭale ātmānā hit sambandhī dhārmik
vichār; have vichār hammeshā gnānaanusār hoy. gnān sāchun hoy to vichār sāchā āve;

gnānamān bhūl hoy to vichāramāny bhūl āve. kemake vichār e ek prakāre to gnānanun ja
gholan chhe. sāchā ane uttam vichāro lāvavā māṭe pratham satsaṅge tathā shāstranā
abhyāsathī ātmānun sāchun svarūp tathā tenā svabhāvano apār mahimā lakṣhagat karavo
joīe. mumukṣhu jīvane ātma–vichāranī mukhyatā hoy. ‘vichār’ māṭe shrīmad
rājachandrajīe paṇ kahyun chhe ke–

shuddha buddha chaitanyaghan svayam jyoti sukhadhām;
bījun kahīe keṭalun? ‘kar vichār to pām.’

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* ullās em. jain (sa. nan. 120) pūchhe chhe ke–tattva samajavā māṭe kayā

shāstrono abhyās āvashyak chhe?

uttar:– bhāīshrī, jainasantoe rachelā badhā ja shāstro tattva samajavā māṭe ja

rachāyelān chhe. gurugame sāchā lakṣhapūrvak koī paṇ jainashāstrano abhyās karavāthī
vītarāgī tattvagnānanun poṣhaṇ thāy chhe. eṭale koī amuk ja shāstranā abhyāsano
niyam nathī; ām chhatān prāthamik tattvagnānanā abhyāsīnī draṣhṭie jain bāḷapothī;
chhahaḍhāḷā, dravyasaṅgrah, siddhāntapraveshikā, tattvārthasūtra, mokṣhashāstra, mokṣhamārgaprakāshak vagere
shāstro upayogī chhe. samayasār, paramātmaprakāsh vagere adhyātmashāstronun gnān tattva
samajavāmān bahu upayogī chhe. bījā ghaṇāy shāstro chhe. koī vār āpaṇā jain santo
ane jainashāstrono parichay karāvīshun.

* vīchhīnyāthī jayashrīben (sa. nan. 346) pūchhe chhe ke–mokṣhamān khāvā–pīvānun

vagere nathī, to tyān sukh kaī rīte hoī shake?

uttar:– sukh e ātmāmān chhe, khāvā–pīvāmān nathī, eṭale jyān ātmā hoy

tyān tenun sukh hoy. siddhabhagavantone je sukh chhe te potānā ātmāthī ja thayelun chhe, te
koī bījī vastuvaḍe utpanna thayelun nathī. sukh te ātmāno svabhāv chhe. atyāre āpaṇe
paṇ jo ātmānā svabhāvane anubhavamān laīe to āpaṇane paṇ siddhaprabhu jevun sukh
anubhavamān āve. e sukh evun chhe ke khāvun–pīvun vagere koī paṇ bāhyavastumān enī
jarāy jhāṅkhī paṇ nathī, ātmānā āvā atīndriy sukhane oḷakhatān samyagdarshan thāy
chhe em bhagavān kundakundasvāmīnun vachan chhe.

* jyotiben jain (sa. nan. 1pa7) pūchhe chhe ke:–
āpaṇe samyaggnān, samyakchāritra, ane samyagdarshan pragaṭ karavā māṭe shun karavun

joīe?

uttar:– ā ratnatrayanī prāpti kem thāy–te batāvavā māṭe ja hajāro–lākho

shāstronī rachanā santoe karī chhe. kundakundasvāmī ratnatrayanī prāptinā udyamanun svarūp
darshāvatān (samayasār gā. 18mān) kahe chhe ke mokṣhārthī jīve pratham to prayatna vaḍe jīv–
rājāne jāṇavo ke parabhāvothī bhinna gnānanī anubhūtimātra hun chhun; e gnānanī sāthe
shraddhā karavī ke ‘ā ja hun chhun;–pachhī te jāṇelā ne shradhdhelā ātmāmān līn

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thavun; ā rīte sādhya ātmānī siddhi thāy chhe eṭale ke āvā udyam vaḍe samyagdarshan–
gnān–chāritra thāy chhe, bījī rīte thatā nathī. (prashnamān pahelān gnān, pachhī chāritra, ne
pachhī darshan lakhel chhe tene badale samyagdarshan–samyaggnān–samyakchāritra–evo kram
lakhavānī ṭev pāḍajo.

* romesh jain (sa. nan. 218) amadāvādathī lakhe chhe ke “bālavibhāg hammeshā ja

rahe. temānthī navīn jāṇavānun ghaṇun maḷatun rahe ane pariṇāme samyagdarshan prāpta thāy
evī shubhechchhā chhe. bālavibhāg mane khūb game chhe ane temān javāb āpavānī paddhatti
to khūb saras lāgī chhe.”

bhāī, tamane bālavibhāg khūb game chhe, to ‘bālavibhāg’ ne tame badhā khūb

gamo chho.–kem, arasaparas barābarane?

* goṇḍalanā navā sabhya dilīpakumār jain lakhe chhe ke–“āje hun ahīnnī

(goṇḍalanī) lāībrerīmān paṭhan karavā gayo hato, tyān achānak mārī najar pū.
gurudevanī tasvīr par paḍī, ane āpanun māsik ‘ātmadharma’ ūṭhāvyun; vāñchatān ajab
ānand thayo. temāny bālavibhāg vāñchīne ghaṇo ja prasanna thayo chhun. tethī hun paṇ temān
sabhya thavā īchchhun chhun. ugatā bāḷ–lekhakone protsāhan maḷe tathā tenā hr̥udayamān rahelā
dhārmik aṅkuro vikasīt bane tevī sajāvaṭ ātmadharmamān karavāmān āvī chhe. tethī hun
sabhya thavā prerāyo chhun.

* sabhya nan. 38 (himmatanagar) pūchhe chhe–
prashna:– ājanā vignāne manuṣhyanun ākhun sharīr tapāsyun parantu ātmā dekhāyo

nahi, –to ātmā chhe kyān?

uttar:– ek māṇasane sonun shodhavun hatun, teṇe kolasānā ḍhagale ḍhagalāmān tapās

karī, paṇ kyāy sonun hāth āvyun nahi. bhāī–enā jevī tamārī vāt chhe. ātmāne
shodhavo hoy to te jaḍanā ḍhagalāmānthī kyāthī jaḍe? ātmik guṇomān shodhe to ātmā
jaḍe. have bījī vāt: āje jene vignān kahevāmān āve chhe tenā shodhakhoḷanā sādhano
eṭalā sthūḷ chhe (lokone bhale sūkṣhma lāge paṇ gnānadraṣhṭie to te ghaṇā sthūḷ chhe) ke
atyant sthūḷ evā jaḍ padārthonī shodhakhoḷamān ja te kām karī shake chhe; sūkṣhma arūpī
padārthone te shodhī shake nahi. ātmā sūkṣhma arūpī

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vastu chhe, te mananā vikalpathī paṇ pakaḍāto nathī to pachhī sthūḷ jaḍ sādhano vaḍe to
kyāthī pakaḍāy? e to atīndriy gnānavaḍe ja jāṇī shakāy tevo chhe. trījun–ādhunik
vignāne vanaspati vageremān ‘jīvan’ svīkāryun chhe. eṭale ke sharīr sivāyanun bījun koī
vijātīy tattva chhe. jaḍathī bhinna gnānādi nijasvarūpamān ātmā chhe; jinadeve kahelā

vītarāgīvignānavaḍe tene spaṣhṭa jāṇī shakāy chhe, anubhavī shakāy chhe. shrīmad rājachandra kahe
chhe:–

“ātmānī shaṅkā kare.....ātmā pote āp;

shaṅkāno karanār te, acharaj eh amāp.”

dehathī bhinna chaitanyasvarūp ātmānī siddhi bījā ghaṇā prakāre thaī shake chhe. te

satsaṅgathī ane shāstranā abhyāsathī samajī shakāy tevun chhe.

dehathī bhinna ātmānun svarūp kayā prakāre chhe tenā vichār karīne darek bāḷakoe

(temaj moṭāoe paṇ) barābar samajavun atyant jarūrī chhe. e āpaṇā jainadharmanī
mūḷ vidyā chhe.

mumbaīthī arūlatāben jain (sa. nan. pa6) pūchhe chhe–
prashna:– ‘dharmane bhūlavāthī’ jīv sansāramān ghaṇān duḥkh pāme chhe,–shā māṭe?
uttar:– bahen, tamārā prashnanā pahelā be shabdomān ja tame tamārā prashnano javāb

lakhelo chhe. chhatān bījā shabdomān javāb joīto hoy to–

“ je svarūp samajyā vinā, pāmyo duḥkh anant”
ane have–“samajī ātmasvarūpane, karun e duḥkhano ant.”
prashna:– samyagdraṣhṭi jīv jagatanā vaibhavathī mohit thatā nathī, –shā māṭe?
uttar:– kemake jagatanā vaibhavamān ātmānun anshamātra sukh temaṇe joyun nathī; ne

chaitanyanā apār nij vaibhavane jāṇīne tenā param sukhano svād māṇyo chhe!–te have
bīje kem mohāy!

prashna:– manuṣhyane jyāre duḥkh paḍe chhe tyāre tenāmān samatā ane draḍhatā kem āvī

jāy chhe?

uttar:– jo ke badhāne māṭe em nathī banatun, parantu je jīv vairāgyavant hoy,

jenā hr̥udayamān ātmārtha hoy te jīv tevā prasaṅge jagatanun asār svarūp vichārīne

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vairāgyanā vegathī ātmā taraph vaḷe chhe eṭale tenāmān samatā ane draḍhatā saheje āvī

jāy chhe. jagatano koī prasaṅg tenā ātmārthane toḍī shakato nathī.

anilakumār jain (nan. 20p) lakhe chhe ke– ‘bālavibhāg’ khulyā pachhī hun

ātmadharma khub rasapūrvak vāñchun chhun ‘darshanakathā’ vāñchyā pachhī roj jinamandire javānī

bhāvanā thāy chhe. (–bālavibhāganā sabhyone kārḍa mokalavānī āpanī sūchanā maḷī;

tyār pahelān ja ame te yojanā vichārī rākhel chhe. kārḍa taiyār thaī rahyā chhe. kārḍa

joīne badhā bāḷako khush–khush thaī jashe.)

pālanapurathī (sabhya nan. 202) harṣhidāben lakhe chhe ke “ātmadharmano

bālavibhāg rasapūrvak vāñchun chhun;” meṭrikamān pās thaī have āgaḷ javāne badale men

paramārtha mārga ārādhavāno nishchay karyo chhe. mārā pū. pitājī paṇ dharmamān ras le chhe ne

mane samajāve chhe...” darshanakathā’ vāñchī; te vāñchī bhagavānanā darshan karī pachhī bījā kām

karavāno nishchay ājathī karun chhun.”

bahen, tamārī bhāvanā māṭe dhanyavād! mātā–pitā potānā bāḷakone dhārmik

sanskāronun sīñchan kare evun vātāvaraṇ jainasamājamān ghar–gharamān prasare em īchchhīe.

tamārā prashno tathā kāvya paṇ maḷ‌yun. kāvyamān lakhelī bhāvanā sārī chhe; avakāsh hashe to

‘ātmadharma’ mān kyārek laīshun.

prashna:– sadgurune oḷakhavā shun karavun joīe? (bījāno abhiprāy mānyā

vinā pote shun karavun?)

uttar:– vītarāg svabhāvanī ārādhanārūp jenun jīvan hoy ane jemanā

upadeshane anusaratān potānā ātmānun hit thāy chhe–em potāne lāge evā santane

sadguru tarīke oḷakhavā. (ahīn āpaṇe ātmagnānī santane sadguru gaṇīne vāt karī

chhe. dev–guru–shāstramān guru tarīke ratnatrayadhārī muni bhagavantone svīkārīe chhīe.)

gnānī santanī kharī oḷakhāṇ temanā sākṣhāt parichay vaḍe thāy chhe. shrīmad rājachandranun

ek vachan chhe ke “mumukṣhunān netra mahātmāne oḷakhī lye chhe.”

vaḷī bījāno abhiprāy jeo māne chhe teo paṇ potāne te abhiprāy beṭho

tyāre māne chhe ne? ātmahitanī sāchī jignāsā potāmān jāge. eṭale ātmahitano

mārga dekhāḍanārā gurune te oḷakhī ja lye; ane ātmānun ahit karanārā kugurunī

vāt tene bese ja nahīn.

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prashna:– sadguruno yog shaky na bane tyān sudhī shun karavun?
uttar:– supātra jīvane pratham to koī ne koī prakāre satpuruṣhano yog maḷī ja

jāy chhe. juone, bhogabhūmimān rahelā r̥uṣhabhadev vagerenā jīvone samyaktvanī pātratā
taiyār thaī tyān ṭheṭh videhakṣhetrathī ākāshamārge be vītarāgī munivaroe āvīne temane
pratibodhyā. (ek mās pachhī ātmadharmamān tame ā kathā vāñchasho.) āvā to ghaṇāy
udāharaṇo chhe. sadgurunī prāpti pachhī kāyam temanā yogamān rahevānun na banī shake to
temane potānā hr̥udayamān rākhīne, temaṇe pratibodhelā upadeshanun vairāgyapūrvak chintan karavun,
ātmahitanī puṣhṭi thāy evā vichār tathā vāñchan karavun, sādharmīno saṅg tattvacharchā
vagere karavun. sādharmīno saṅg e mukhya chhe.

bālavibhāgamān gurudevanā pravachanamānthī bāḷakone samajāy tevā lekho

āpavānun āpe suchavyun; to ātmadharmamān gurudevanā pravachanonun dohan apāy ja chhe,
ane te māṭe ja ‘ātmadharma’ chhe. anek prakāranā lekhomān bāḷakone samajāy tevā lekho
paṇ hoy chhe, te pasand karīne vāñchī levā. bākī to bāḷako sivāyanān bījā hajāro
vāñchako māṭenī sāmagrī paṇ āpavī joīe ne?

amadāvādathī nīlāben (sa. nan. 11) lakhe chhe ke–“amārī parīkṣhā pūrṇa thaī,

paṇ jīvanamān to dharmanī parīkṣhā ja kāmamān āvavānī chhe. atyārathī ja muktinī vāto
sāmbhaḷī hr̥udayamān kanīk khaḷabhaḷāṭ thaī jāy chhe.....rajāomān darshanapratignā, be sakhī, be
rājakumāro–vagere pustako vāñchyā; darshanapratignānī chopaḍī vāñchyā pachhī hun dararoj
jinendra bhagavānanā darshan–pūjan karun chhun ane game tevī kasoṭīmān paṇ darshan karavānun na
bhūlavun–evī pratignā men līdhī chhe.”

–dhārmik utsāhamān khub āgaḷ vadho evī shubhechchhā sāthe tamane dhanyavād!
nayanabāḷā (sa. nan. 11p) gaḍhaḍāthī pūchhe chhe–chār tīrtha kayā?
uttar:– muni, arjikā, shrāvak ne shrāvikā e chār tīrthan chhe; teo ratnatrayarūpī

tīrthamvaḍe sansārane taravāno udyam karī rahyā chhe tethī teo tīrthan chhe, pūjya chhe. (ā
chārane chaturvindh saṅgh paṇ kahevāy chhe.)

bharatachakravartī chha khaṇḍanā adhipati hatā, te chha khaṇḍ kayā? –tenī samajaṇ ā

aṅkamān jayashrīben khārānā prashnano je uttar apāyel chhe temānā chitro jovāthī

khyālamān āvashe.

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temanā chhellā dash avatāranī kathā

(mahāpurāṇanā ādhāre le0 bra. ha. jain: lekhāṅk bījo)

[ātmadharmamān aṅk 271thī āpaṇe bhagavān r̥uṣhabhadevanun pavitra jīvanacharitra

sharū karyun chhe. pūrve dashamā bhave te jīv mahābalarājānā bhavamān jainadharmanā sanskār pāmyo,
tyānthī lalitāṅgadev thayo. hajī te jīv samyagdarshan nathī pāmyo. samyagdarshan hajī ek
bhav pachhī pāmashe.....ne enī samyagdarshan pāmavānī kathā vāñchatā āpaṇā romarom
ullasī jashe. tyār pahelān santajanonī sevā ane satsaṅganā pratāpe tenā pariṇamanano
pravāh palaṭavānī taiyārī chālī rahī chhe....ek lekh pachhīnā lekhamān te mahātmā, santonā
apūrve prasādavaḍe samyagdarshanathī alaṅkr̥ut thashe.....tyānsudhīmān āpaṇe paṇ temanā jevī
taiyārī karīe.....ne temanā jīvanane anusarīe..... san.]

[3]

r̥uṣhabhadevano āṭhamo pūrvabhav: vajrajaṅgharājā

ā jambudvīpanā pūrva videhakṣhetramān puṣhkalāvatī nāmano manohar desh chhe; tenī

lalitāṅgadevanī je svayamprabhā nāmanī mahādevī hatī te paṇ svarganun āyuṣhya pūrun

thatān chha mahinā sudhī jinapūjan karatī thakī tyānthī chyut thaī, ane videhakṣhetranī
puṇḍarīkiṇīnagarīnā rājā vajradant chakravartīnī putrī tarīke janmī; enun nām ‘shrīmatī’

ekavār shrīmatī rājabhavanamān hatī te vakhate, tenā dādā shrī yashodhar munirājane

kevaḷagnān thayun ane te kevaḷagnānanī pūjā karavā māṭe devonā vimāno tyānthī pasār
thatā hatā, te devavimānone jotān ja tene potānā pūrva bhavanun smaraṇ thaī āvyun

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ane vāramvār lalitāṅgadevanun smaraṇ karatī thakī te murchhit thaī gaī. paṇḍitā nāmanī

chatur dhāvamātāe tene sachet karīne murchhānun kāraṇ pūchhayun. shrīmatīe tene pūrvabhavano

badho vr̥uttānt kahyo; ane potānā pūrvabhav sambandhī ek chitrapaṭ banāvīne tene āpatān

kahyun ke he sakhī! ā chitranā gūḍh viṣhayone paṇ je oḷakhī kāḍhe tene tun mārā (pūrva

bhavanā) pati (–lalitāṅgadevano jīv) samajaje. dhāvamātā e chitra laīne vidāy thaī

ane jinamandiranī chitrashāḷāmān pradarshit karyun.....

have ā daramiyān shrīmatīnā pitā vajradantarājāne be vadhāmaṇī ek sāthe

prāpta thaī; ek to temanā pitā yashodhar munirājane kevaḷagnānanī prāpti thaī te; ane

bījī āyudhashāḷāmān chakraratna utpanna thayun te; dharmapremī vivekī mahārājāe pratham

kevaḷagnānanī pūjā karavāno nirṇay karyo. jagataguru yashodhar bhagavānanī mahāpūjā

karīne, vajradantarājāe temanā charaṇomān praṇām karyā ke tarat ja tene avadhignān prāpta

thayun. te yogya ja chhe, kemake vishuddha pariṇāmothī karavāmān āvelī bhakti phaḷībhūt kem na

thāy?–ane te shun shun phaḷ na āpe? te avadhignānathī rājāe jāṇī līdhun ke pūrvebhave hun

achyutasvargano īndra hato, ane ā mārī putrī shrīmatī lalitāṅgadevanī devī hatī.

yashodhar bhagavānanī pūjā karīne pāchhā āvyā bād rājā chakraratna laīne digvijay karavā

māṭe nīkaḷ‌yo. ane keṭalāk samayamān digvijay karīne potānī nagarīmān pravesh karyā.

nagaramān āvīne te chakravartīne potānī shokamagna putrī–shrīmatīne bolāvīne

kahyun: he putrī! tun shok na kar, ne maun chhoḍ; sāmbhaḷ! hun avadhignānadvārā tārā patino

badho vr̥uttānt kahun chhun. pūrvabhavano tāro pati (lalitāṅgadev) ā manuṣhyalokamān ja

avataryo chhe ne te āpaṇo najīkano sambandhī thāy chhe, tathā thoḍā ja vakhatamān te tāro

pati thashe. vaḷī sāmbhaḷ! pūrvebhave hun jyāre achyutendra hato tyāre be īndro mārī pāse

āvelā, tame banne (lalitāṅg ane svayamprabhā) paṇ temanī sāthe ja hatā, te īndroe

mane yugandharasvāmīnun charitra pūchhayun ke: “he dev! ame bannee yugandhar tīrthaṅkaranā

tīrthamān samyagdarshan prāpta karyun chhe, tethī temanun pūrun charitra jāṇavānī amane īchchhā

chhe māṭe te kaho” te vakhate men yugandhar tīrthaṅkaranā pūrva bhavonun charitra kahyun hatun; te

sāmbhaḷīne anek jīvo samyagdarshan pāmyā hatā, tathā tame banne paṇ atishay

dharmaprem pāmyā hatā. vaḷī tyān āpaṇe badhā devo svayambhūramaṇ samudra krīḍā karavā jatā

hatā. –e badhun paṇ tane yād hashe! shrīmatīe kahyun: hā pitājī; e badhun mārā hr̥udayamān

pratyakṣhanī jem ja pratibhāsīt thaī rahyun chhe, parantu lalitāṅg kyān utpanna thayā chhe –te

jāṇavāmāṭe mārun

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chitta chañchaḷ chhe. vajradantarājāe kahyun: he putrī! te lalitāṅg, vajrajaṅgh nāmano rājakumār

thayo chhe, ājathī trījā divase tane teno samāgam thashe, ane te ja tāro pati thashe.

ām kahīne rājā vidāy thayo.

shrīmatīne ek taraphathī rājae uparokta samāchār āpyā. ane bījī taraphathī

tenī paṇḍitā sakhī paṇ chitrapaṭ sambandhī samāchār laīne āvī pahoñchī teṇe kahyun: he

sakhī! tārun ā chitrapaṭ anek lokoe joyun paṇ koī tenā gūḍhārtha samajī na shakyā;

chhevaṭe vajrajaṅghakumār tyān āvyā ane ā chitra jotān ja tene badhun parichit

lāgyun....pūrva bhavanā smaraṇathī kṣhaṇabhar te vichāramān paḍī gayā....tenī āṅkhomānthī

āsun jharavā lāgyā...ane te mūrchhit thaī gayā. tyārabād anek upāyothī sachet thatān

teṇe badhī vigat kahī, tathā potānun banāvelun ek chitrapaṭ paṇ āpyun. ām kahīne

paṇḍitāe vajrajaṅghe āpelun chitrapaṭ shrīmatīne āpyun; te chitrapaṭ jotān ja, jem bhavya

jīvo adhyātmashāstrane jotān ja pramudit thāy tem, shrīmatī pramudit thaī, ane tenī

ākuḷatā dūr thaī.

evāmān rājā vajrabāhu potānā putra vajrajaṅgh sahit tyān pahoñchyo; tyāre

chakravartīe potānā banevī vajrabāhune sanmānapūrvak kahyun ke āje āp putra sahit māre

gher padhāryā tethī mārun man atishay prasanna thayun chhe; āpane mārā upar asādhāraṇ

prīti hoy to mārā gharamān je koī vastu āpane uttam lāgatī hoy te laī lo.

tyāre vajrabāhue kahyun: he chakresh! āpanā prasādathī māre tyān badhun ja chhe; chhatān

āpano premabharyo āgrah chhe to eṭalun māṅgun chhun ke āpanī shrīmatī putrī mārā putra

vajrajaṅghane āpo. –chakravartīe prasannatāpūrvak e vātano svīkār karatān kahyun –e bannene

janmāntarano sneh chālyo āve chhe tethī temano vivāhasambandh yogya chhe.

ā rīte utsavapūrvak vajrajaṅgh ane shrīmatīnā vivāh thayā, tyārabād potāno

dhārmik utsāh pragaṭ karavā māṭe vajrajaṅghakumār shrīmatisahit mahāpavitra jinamandire

gayo, ane tyān birājamān suvarṇamay pratimāono abhiṣhek karīne aṣhṭadravyathī pūjan

karyun, tathā munivaronān darshan karyā. ane pachhī puṇḍarīkiṇī nagarīmān pāchhā āvīne

nivās karyo. tyān ghaṇā kāḷ sudhī chakravartīnā bhavanamān rahyā bād vidāy laīne

vajrajaṅghakumār shrīmatī sahit potānā utpalakheṭakanagaramān āvyo. kramakramathī tene 98

putro thayā.

ek divas vajrajaṅghanā pitāne sansārathī vairāgya utpanna thatān, potānā putra

vajrajaṅghano rājyābhiṣhek karīne pote jinadīkṣhā aṅgīkār

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karī; te vakhate shrīmatīnā 98 putroe paṇ tenī sāthe ja dīkṣhā līdhī.

ā taraph puṇḍarīkiṇīnagarīmān shrīmatīnā pitā vajradanta chakravartī paṇ kramaḷamān

mr̥ut bhramarane dekhīne sansārathī virakat thayā. ane amitatej vagere putrane rājya
sompavā māṇḍayun, parantu te putro paṇ vairāgya pāmyā hovāthī koīe rājyano svīkār na

karyo; āthī chhevaṭe puṇḍarīk nāmanā nānī umaranā pautrane rājyabhār sompīne, vajradanta
chakravartīe sāṭh hajār rāṇīo, vīsahajār rājāo tathā ek hajār putro sahit dīkṣhā
dhāraṇ karī, te vakhate shrīmatīnī sakhī paṇḍitāe paṇ āryiṅkānā vratarūp dīkṣhā dhāraṇ
karī.

ahīn rājamātā lakṣhmīmatīne chintā thaī ke puṇḍarīk to hajī nāno bāḷak chhe te

āvaḍā moṭā rājyano bhār shī rīte sambhāḷī shakashe? tethī teṇe utpalakheṭakanagar
sandesho mokalīne rājā vajrajaṅghane sahāy māṭe teḍāvyo. sandesh maḷatān ja rājā vajrajaṅgh
puṇḍarīkiṇīnagarī javān māṭe taiyār thayo. (1) mativaramantrī, (2) ānandapurohit (3)
dhanamitra sheṭh ane (4) akampan senāpati–e chāree paṇ vajrajaṅgharājānī sāthe ja

prasthān karyun. rāṇīshrīmatī vagere paṇ sāthe ja hatā.

chālatān chālatān ākhī senā shaṣhpa nāmanā sarovarane kināre āvī pahoñchī. ne

tyān paḍāv nākhyo. bhaviṣhyamān jeo tīrthaṅkar ane gaṇadhar thavānā chhe evā

vajrajaṅgh ane shrīmatīno mukām thavāthī ākhun van paṇ jāṇe ke praphullit thayun hoy
tem shobhī ūṭhayun. snānādi bād saue bhojananī taiyārī karī. evāmān ek
ānandakārī ghaṭanā banī.....

‘shun banyun? ’ te māṭe jāṇavā ātmadharmano āvato aṅk juo.

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षटखंडागमrūp amr̥utanun phaḷ

sarvagna paramparāthī āvelā षटखंडागमnī pramāṇīkatā batāvīne,

ane te jinavāṇīrūp amr̥utanā abhyāsanun phaḷ mokṣha batāvīne
āchāryadeve mokṣhābhilāṣhī bhavyajīvone tenā abhyāsanī bhalāmaṇ karī
chhe. ā sambandhamān pustak 9 pr̥uṣhṭha 132–133 mān shrī vīrasenasvāmī,
vīrajinendranā mokṣhagaman pachhī lohāchārya sudhīnī paramparā batāvīne
pachhī kahe chhe ke lohāchāryanun svargagaman thatān āchāraṅgarūpī sūrya asta
thaī gayo. ā rīte bharatakṣhetramān bār aṅgarūp sūryano asta thaī jatān
bākīnā āchāryo badhā aṅg–pūrvanā ekadeshabhūt ‘पेज्जदोष’ ane

‘महाकम्मपयडि पाहुड’ vagerenā dhārak thayā. ā rīte pramāṇībhūt

maharṣhirūp praṇālīdvārā āvīne mahākarmaprakr̥iti–prābhr̥utarūpī–amr̥utajal–
pravāh dharasen bhaṭṭārakane prāpta thayo.

temaṇe paṇ girinagaranī chandragūphāmān sampūrṇa mahākarmaprakr̥iti–

prābhr̥ut bhūtabali ane puṣhpadanta munione arpit karyun. pachhī, shrutarūpī
nadīnā pravāhanā vyuchchhedanā bhayathī bhūtabali bhaṭṭārake bhavyajanonā
anugrah–arthe mahākarmaprakr̥iti–prābhr̥utano upasanhār karīne chhah khaṇḍ
(षटखंडागम) nī rachanā karī. āthī trikāḷaviṣhayak samasta padārthone

viṣhay karanārā pratyakṣha anant kevaḷagnānavaḍe prabhāvit hovāthī ane
pramāṇībhūt āchāryonī paramparāthī āvavāne kāraṇe, draṣhṭa ke īṣhṭa
virodhanā abhāv hovāthī ā granth pramāṇarūp chhe.

(ā pramāṇe षटखंडागम nī pramāṇīkatā siddha karīne tenā

abhyāsanī bhalāmaṇ karatān shrī vīrasenasvāmī kahe chhe ke–)

ā kāraṇe mokṣhābhilāṣhī bhavya jīvoe āno abhyās karavo

joīe. parantu “ā granth to alpa chhe (bār aṅgano thoḍok ja bhāg
chhe) tethī te mokṣharūp kāryane utpanna karavāmān asamartha chhe” –em shaṅkā na
karavī; kemake. amr̥utanā so ghaḍā pīvānun je phaḷ chhe te ek añjalipramāṇ
amr̥ut pīvāmān paṇ prāpta thāy chhe.

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param shrut षटखंडागम

je shrutanā bahumānamān shrutapañchamī jevun parva pravartyun, ane thoḍā varṣho pahelān

je shrutanān darshan paṇ durlabh hatā te param pāvan jinavāṇī ṣhaṭkhaṇḍāgamanī
tāḍapatra upar lakhelī mūḷ pratinā ahīn (sāme pāne āpelā chitramān) darshan
thāy chhe. ā prato atyāre paṇ mūḍabidrinā mandiramān birājamān chhe, hajāro bhakto
atyant bhaktipūrvak enān darshan kare chhe; ane āpaṇane paṇ gurudev sāthe be vakhat
e jinavāṇīnān darshan–sparshananun mahābhāgya maḷ‌yun chhe. sāme pāne chitramān sāt
tāḍapatra dekhāy chhe. teno parichay–

1. ā tāḍapatra ṣhaṭkhaṇḍāgam–dhaval grathannu chhe. tenī madhyamān pāñch tīrthaṅkaronān
chitro chhe. banne chheḍā par pravachan karatā āchārya ane shrotā–shrāvakanun drashya chhe.

2. bījun tāḍapatra paṇ dhavalagranthanun chhe; vachche tīrthaṅkar birājamān chhe ane banne
taraph 7–7 bhaktajano vandanā karī rahyā chhe.

3. ā tāḍapatra upar kānaḍī lipimān hastalikhit dhaval chhe.

4. ā tāḍapatra upar kānaḍī lipimān mahādhaval lakhel chhe.

pa. ā tāḍapatra जयधवल granthanun chhe. banne bāju chitro chhe. bījā chheḍānā

chitramān bāhubalī bhagavānanun drashya chhe.

6. ā महाधवल nun 27mun pānun chhe. vachche kānaḍīlipimān lakhāṇ tathā banne

bāju chitro chhe.

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१

. मूडबिद्रीमें सिद्धान्त ग्रंथोंके कुछ खुले हुए सचित्र व लिखित ताडतत्र.

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‘

ṣhaṭkhaṇḍāgam vagere jinavāṇīnī tāḍapatrīy prato ā jinamandiramān birājamān

chhe. suprasiddha ratnamaṇinā 3p jinabimbo paṇ ā mandiramān birāje chhe. pū. gurudev sāthe

āpaṇe be vār ā pāvan tīrthanī yātrā karī chhe ne atyant bhaktithī jinabimbo tathā
jinavāṇīnān darshan karyān chhe.

ṣhaṭkhaṇḍāgam vagere sidhdhāntagranthonī tāḍapatrīy prato.

nīchethī upar taraph pratham prat dhavalanī chhe, bījī mahādhaval (mahābandh) tathā

trījī jayadhavalanī chhe. ā pavitra shrutanā pratāpe mūḍabidri e dakṣhiṇadeshanun ek pāvan

tīrthan banyun chhe.

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ā pratio jotān tenā lekhake shrutanī keṭalī bhaktipūrvak tenun ālekhan karyun

hashe! te dekhāī āve chhe. shrutabhakto seṅkaḍo varṣhothī ā tāḍapatronī rakṣhā karatā
āvyā chhe. āje āpaṇā mahābhāgye ā vīr–vāṇīnī āpaṇe svādhyāy karī
shakīe e rīte deshabhāṣhāmān tenun prakāshan thayun chhe. dhavalanā 16 pustak ane
mahādhavalanā (–jenun sāchun nām mahābandh chhe tenā) 7 pustak –em 23 pustakamān

षट्खंडागम (dhaval–mahādhaval ṭīkā sahit) pūrṇa thāy chhe. ane जयधवल e

‘kaṣhāyaprābhr̥ut’ nī ṭīkā chhe; tenun prakāshan haju adhūrun chhe; 9 pustako prakāshit thāy
chhe, bākīnān pustako prakāshit thavānī jignāsuo rāh jue chhe.

ā dhavalasiddhāntanā tāḍapatronī lambāī 2 phuṭ ane pahoḷāī 2āā īñch chhe;

patronī saṅkhyā pa92 chhe. darek pānān par lagabhag 14 paṅkti chhe ane darek paṅktimān
sarerāsh 138 akṣhar chhe. eṭale darek tāḍapatra uparanā shlokanī saṅkhyā andāj
120āāā thāy chhe, ne kūl granthanun lakhāṇ 71484 shlok jeṭalun thāy chhe. (dhavalā
ṭīkā 72hajār shlok pramāṇ gaṇāy chhe.)

mūḍabidrimān dhavalasiddhāntanī tāḍapatrīy prati ek ja nahi parantu traṇ chhe.

mahādhavalanā tāḍapatronī lambāī 2 phūṭ 4 īñch ne pahoḷāī 2āā īñch chhe. patra
saṅkhyā 200 chhe.

tāḍapātramān vachche be kāṇān dekhāy chhe temān dorī parovīne bāndhavā māṭe chhe.

vajanadār sūyāvaḍe tāḍapatramān lakhatān temā akṣhar kotarāī jāy chhe, ne pachhī temān
shāhī bharatān te akṣharo spaṣhṭa vañchāy chhe.

jayadhaval–siddhāntanā tāḍapatranī lambāī 2ā phuṭ ane pahoḷāī 2āā īñch chhe.

pānān 118 chhe.

pavitra siddhāntanī ā prato mūḍabidrinā jinamandiramān birājamān chhe tenun

chitra sāme āpyun chhe; te mandirane ‘siddhānt mandir’ सिद्धांत वसदि athavā गुरुबसदि

kahevāmān āve chhe. temān mūḷanāyak pārshvanāth bhagavān chhe.

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suprasiddha ratnamay jinabimbo paṇ ā mandiramān birājamān chhe. ā rīte jinadev
ane jinavāṇī banne jyān birājī rahyā chhe evā ā mūḍabidri tīrthandhāmane
namaskār ho. e pāvan shrutanā janmadhām rājagr̥uhī–vipulāchal tīrthanne namaskār
ho. shrutadhar santoe e pāvan shrutano pravāh munione jyān āpyo te pavitra
gīranār–chandragūphāne namaskār ho....ane santoe e pāvanashrutane pustakāruḍh karīne
jyān shrutanī mahāpūjā karī te shrutadhām aṅkaleshvarane namaskār ho.

bhāvashrutadhārī sarve vītarāgī santone namaskār ho.

chandragūphā

san. 2014 nā māh sud dashamanā roj pū. shrī kahānaguru sāthe gīranār

tīrthanī yātrā karavā gayelā tyāre, gīranāragirino khoḷo khūndatā khūndatā,
dharasenasvāmīne paramabhaktithī yād karatā karatā, chandraguphā shodhīne temān jaī
pahoñchyā! ahā, e chandragūphānā dhīr–gambhīr–vairāgya bharelā upashānt drashyanī shī
vāt! jāṇe chārekor upashāntaras chhavāyel hoy ne tenī vachche beṭhā hoīe!
gūphānā bākorāmānthī jotān jāṇe ke vishvathī ātmānī atyant bhinnatā spaṣhṭa
dekhāy chhe.

āvī gūphāmān praveshatān ghaṇo harṣha thayo. ane temāny te gūphāmān

dharasenasvāmīnā ati prāchīn charaṇapādūkānān darshan thayā tyāre to jāṇe sākṣhāt
dharasenaprabhunā darshan jevā ja ānandabhakti ullasyā. ahīn ā gūphāmān ja
dharasenasvāmī rahetā hatā ne puṣhpadant–bhūtabalisvāmīne vītarāgī shrutanun
agādhagnān āpatā hatā. āpaṇe paṇ e pāvan shrut laīe evī sātishay
urmi e gūphāmān jāgatī hatī. ṣhaṭkhaṇḍāgam siddhāntanun ā janmadhām......mahābhāgye
jovā maḷ‌yun. (ā chandragūphāmān vītarāgī guruo vasyā tethī tene gurujīnī gūphā,
ne hālamān tenā vikr̥utarūp tarīke gorajīnī gūphā, kahevāy chhe.)

chandragūphāsthit santone ane temanā divyashrutane namaskār ho.

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vividhavachanāmr̥ut

[ātmadharmano chālu vibhāg: lekhāṅk 18]

(241) bhūkhyāne amr̥ut maḷe to......

jem, ghaṇā divasanā bhūkhyā–tarasyā manuṣhyane manapasand bhojan ne ṭhaṇḍā pāṇī

pīvā maḷe to keṭalī honsathī te tene khāvā māṇḍe tathā keṭalī honsathī pāṇī pīe?

tem anant–anant kāḷathī bhavabhramaṇamān rakhaḍī rakhaḍīne mohathī ākr̥uḷ–vyākuḷ

santapta jīvane satsamāgam ane jinavachanarūpī param amr̥ut maḷ‌yun; amr̥ut tene kahevāy

ke jenī prāpti pachhī pharīne mr̥utyu na thāy, siddhadashā thāy. āvā jinavachanarūpī amr̥ut

ane shrutagnānarūpī amr̥ut maḷe to jignāsu jīv keṭalī dhagashathī tenun pān kare?

jignāsu kahe chhe ke anāj ane pāṇī e māro sācho khorāk nathī, māro sācho

khorāk to antaranā bhāvashrutanā gholanapūrvak jinavāṇīnun shravaṇ–manan–anubhavan

karavun te chhe.

(242) mumukṣhunī javābadārī

he jīv! tārā svabhāvane sādhavānī sāchī javābadārī tun le. sansāranā bāhya

kāryonī javābadārī tārā māthethī utārī nāṅkh. sansāramān rāṣhṭranā, kuṭumbanā, sharīranā ke

rāganā kāryonī javābadārī tun tārā upar mānī rahyo chho, paṇ te koī kāryanī

javābadārī tārā upar nathī, e koī tārun kartavya nathī. jagatanā padārthomān thavā yogya

kāryo enī meḷe thayā kare chhe. tun maphatano tenī javābadārī (–kartāpaṇānun abhimān)

māthe laīne tārā ātmānī sāchī javābadārī (gnātābhāv) ne bhūlī jāy chhe. māṭe

jagatanā kāryonī chintā chhoḍī–tenāthī udāsīn thaī, tārā nijasvabhāvanā kāryane

sambhāḷ. sansārakāryone chhoḍī–chhoḍīne anantā jīvo siddhimān sidhāvyā, chhatān jagatanun

koī kārya aṭakī nathī rahyun; ane agnānīe anantakāḷ sansāranā kāryomān gāḷ‌yo chhatān

sansāranā kārya pūrān nathī thayā. māṭe he

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bhāī! tun bījā kāryonī javābadārīno bojo chhoḍīne, tārā ātmahitanā kāryane

sambhāḷ–e ja mumukṣhunī moṭāmān moṭī javābadārī chhe.

(243) ātmik sādhanānun mūḷ bhedagnān

ātmāne parathī judo jāṇyā vagar par chīj uparathī ahampaṇun ke mamatva ṭaḷe

nahi. jene potānun māne tenun mamatva kem chhoḍe? paranun mamatva chhuṭayā vagar nijasvarūpanī

sādhanā thaī shake nahi. ā rīte sva–paranun bhedagnān te ātmik–sādhanānun mūḷ kāraṇ chhe.

(244) ātmārthīnun pariṇaman

je jīv ātmārthī thayo tenun pariṇaman ātmā taraph vaḷ‌yun, eṭale sansār ane

sansār taraphanā bhāvothī tenun valaṇ saṅkochāvā lāgyun. potānā gnān–ānandabharapūr

ātmāno prem karīne anya samasta bhāvono prem teṇe chhoḍayo chhe; bahāranā bhāv

anantakāḷ karyā have enun pariṇaman andar ḍhaḷe chhe chaitanyanā avihaḍ preme upaḍyo, tenā

pariṇamanane antarasvarūpamān ḍhaḷatān have koī rokī shake nahi.

(24p) ek seṅkaḍamān anantī kamāṇī

ek seṅkaḍamān lākho–karoḍo rūpiyā prāpta thavāno avasar āve to paisāno premī

manuṣhya kevī honshathī udyam kare chhe?

to ātmānā premī he jignāsā bhāī! ā ek jīvanamān anant janmamaraṇane

ṭāḷī nāṅkhavāno ne ātmānā anant nidhān prāpta karavāno suavasar tane maḷ‌yo chhe,

māṭe kṣhaṇanāy vilamb vinā sarva prakāre tun ātmānī samajaṇano udyam kar ne tenī

ārādhanā kar. ek bhav ātmānī ārādhanāmān gāḷavāthī tārā anant bhavanān duḥkh

ṭaḷī jashe ne tane anant mokṣhasukh prāpta thashe.

(246) te bhale sūe

jene mr̥utyu sāthe mitratā hoy, athavā je mr̥utyuthī dūr bhāgī shake tem hoy,

athavā to ‘māre kadī mr̥utyu āvavānun ja nathī’ evo jene nishchay hoy te bhale sukhethī

suve! –paṇ, ā dehano sanyog kṣhaṇik chhe, avashya ekavār mr̥utyu thavānun ja chhe–em jeṇe

nirṇay chhe evā prāṇīo sukhe suvāmān potāno kāḷ vyartha kem gumāve? teo to

jīvananī paḷepaḷe ātmahit māṭe jāgr̥ut rahe chhe; ūṅgh vakhatey svapnamān ātmahit

māṭenī jāgr̥utī khasatī nathī.

(247) jinashāsananā santo

jinashāsananā ārādhak jīvo bhavabhramaṇathī thākīne jagatathī udās thayelā chhe,

ne ātmikasukhanā pipāsu thaīne tene sādhavā

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kaṭibaddha thayā chhe. jinashāsananā santonī dashā jagatathī nīrāḷī chhe. jinashāsanane jeṇe

svīkāryun teṇe sarvagnane svīkāryā, teṇe potānī mukti svīkārī, te mokṣhamārgamān āvyo.

(248) gnān

‘gnān’ badhā pariṇāmathī judun rahīne jāṇe chhe....ānand vagere nijapariṇāmamān te

tanmay thāy chhe. ā rīte, svane tanmay thaīne jāṇe chhe, parane pr̥uthak rahīne jāṇe chhe.

(249) anekāntanī mūrti
* anekāntamay ātmavastune jeo shradhdhe chhe teo samyagdraṣhṭi chhe.

* anekāntamay ātmavastune jeo jāṇe chhe teo samyaggnānī chhe.

* anekāntamay ātmavastumān līn thaīne tene jeo anubhave chhe teo samyak chāritrī chhe.

* ā rīte anekāntamay ātmavastunī shraddhā gnān ane anubhav karanār jīvo

sākṣhāt gnānasvarūp thāy chhe eṭale ke mokṣhadashārūp pariṇame chhe, ane teo svayam

‘anekānta nī mūrti chhe.

(2pa0) sinhanā pañjāmān haraṇ

ekākī jaṅgalamān krūr sihanā pañjāmān phasāyelun haraṇ mr̥utyuthī bachavā māṭe kevun

ātur ane prayatnashīl hoy chhe? mātra ek ja vakhatanā maraṇathī bachavā māṭe paṇ te

āvī tālāvelī ane prayatna kare chhe. to ā jīvarūpī haraṇ agnānarūpī sinhanā pañjāmān

phasāīne anant janma–maraṇamān paḍelo chhe, te anant janma–maraṇarūpī sinhanā mukhamānthī

ā ātmārūpī haraṇane chhoḍāvavā māṭe keṭalī tālāvelī ane dhagashapūrvak prayatna hoy!!

sinhanā mukhamān paḍelā haraṇane shun ūṅgh āve! shun līlā ghās khāvānun ene yād

āve? shun haraṇī ke bachchān te vakhate yād āve? jīvananī āshā āḍe badhun bhūlī jāy.

tem ātmajignāsunun paṇ samajavun. ātmajīvan sādhavānī ek ja dhūn āḍe bīje

badhethī teno ras ūḍī jāy chhe.

chidānand bhagavānanī stuti

शोभित निज अनुभूतिजुत चिदानंद भगवान।

सार पदारथ आतमा सकल पदारथ जान।।

ā chidānandabhagavān potānā svānubhavathī sushobhit chhe,

te sarva padārthamān sārabhūt chhe ane samasta padārthono gnātā chhe.

pt.. banārasīdāsajī

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