Atmadharma magazine - Ank 275 (English transliteration). Entry point of HTML version.

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Atmadharma

varSha 23

saLang ank 275

Version History

Version

Number Date Changes

001 Jan 2005 First electronic version.

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27p

nijabhAv

parabhAvamAn ja ramI rahyo

nijabhAvamAn Avyo nahi;

re jIv! tun to du:khathI

sansAramAn ja bhamyo bhamyo.

have chhoD e parabhAvane,

nijabhAvamAn tun Av re!

sukhathI bharelA AtmAmAn

bas, mokSha mokSha ja mokSha chhe.

varSha 23 : ank : 10 * vIr san. 2492 dvi shrAvaN

tantrI: jagajIvan bAvachand doshI * sampAdak: bra harilAl jain

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yugayug junun ApaNun pUjya tirtha

ja.....ya sa....mme....da....shi....kha....ra

shrAvaN sud sAtame sammedashikhar uparathI bhagavAn pArshvanAth mokSha padhAryA.

hAlamAn sammedashikhar sambandhI digambar jainonA samasta adhikAronun rakShaN thAy evA

santoShakArak karAr bihArasarakAr sAthe thayA, ane tIrthasambandhI agAu UbhI thayelI vikaT
paristhiti dUr thaI, tethI bhAratabharanA digambar jainasamAjamAn santoSh ane harShanI lAgaNI

phelAI gaI hatI. ane A lAgaNI vyakta karavA, tathA potAnA mahAn tIrtharAj pratyenI
atIv bhakti vyakta karavA deshabharamAn sarvatra ghaNA ja harShollAs sahit “sammedashikhar

divas” shrAvaN sud sAtame ujavAyo hato. sarvatra e shAshvatatIrthanA pUjanabhakti karavAmAn
AvyA hatA; ne A kAryanA ukel mATe di. jain tIrthakShetra kamiTIe je saphaL prayatna karyA

tathA bihAranA mukhyapradhAnashrIe nyAyanI jALavaNI thAy ne di. jainonA hakkanun sanrakShaN
thAy tevA karAr karavAmAn je sahakAr Apyo, te badal teo pratye saue AbhAranI

lAgaNI vyakta karI hatI. sonagaDhamAn paN e divas khUb utsAhapUrvak ujavAyo hato.
savAramAn jinamandiramAn tIrtharAjanun samUhapUjan thayun; tathA pravachan pachhI sabhAmAn (jemAn

anek gAmanA jignAsuo upasthit hatA temAn sammedashikharanA karAr sambandhI prasannatA
vyakta karato TharAv pasAr karyo hato. bapore jinamandiramAn pU. benashrIbene sammedashikharajInI

je paramabhakti karAvI tyAre to jANe sammedashikharanI yAtrA karatA hoIe evo harShollAs
thato hato.......sammedashikhar ApaNA hRuday sAthe joDAyelun chhe.....yugayug junun ApaNun A

paramapUjya tIrtha ApaNane siddhipanthanI preraNA sadAy ApyA karo.......

जय सम्मेदशिखर।

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: bhAdaravo : 2492 Atmadharma : 1 :

varSha 23

vArShik lavAjam ank 11

traN rUpiyA vIr san. 2492

bhAdaravo

वे मुनिवर

(rAg: malhAr)

ve munivar kab mili hain upakArI....ve munivar
sAdhu digambar nagan nirambar, samvar bhUShaNadhArI

...... ve munivar ।। 1 ।।

kanchan kAch barAbar jinakain, jyon ripu tyaun hitakArI
mahal masAn maran aru jIvan, sam garimA aru gArI

..... ve munivar ।। 2 ।।

samyaggnAn pradhAn pavan bal, tap pAvak parajArI ।।

sevat jIv suvarNa sadA je, kAy–kArimA TArI

..... ve munivar ।। 3 ।।

jori jugal kar ‘bhadhUr’ vinave, tin pad Dhok hamArI ।।

bhAg uday darashan jab pAUn, tA dinakI balihArI

..... ve munivar ।। 4 ।।

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dash dharmanun svarUp

(pU. gurudevanA pravachanamAnthI)

samyaktvapUrvakanA vItarAgabhAv vaDe jenI ArAdhanA

thaI shake chhe evA uttamakShamAdi dash dharmonun svarUp ahIn
pU. gurudevanA pravachanamAnthI sankShepamAn ApavAmAn Avyun chhe.
munivaro enA mukhya ArAdhak chhe, ne shrAvake paN tenun svarUp
oLakhIne shakti anusAr tenI upAsanA karavI.

* game te paristhitimAn paN chaitanyabhAvanAnA baLe vItarAgI samabhAvamAn TakI

rahevun ne krodharUp viShamabhAv thavA na devo te uttam kShamAdharma chhe. mokShamArgI
santone A kShamA sahacharI chhe. krodhanI utpatti sAdhakabhAvamAn bAdhA karanArI chhe,
em samajIne tene dUrathI ja chhoDavo, ne kShamAbhAvane mokShano sAdhak jANIne
angIkAr karavo.

* deh–rUp–jAti–kUL vagere karatAn mAro gnAnasvabhAvI AtmA ja jagatamAn shreShTha
chhe–evI bhAvanAvaDe madanI utpattino abhAv thAy chhe, eTale ke mArdavadharma thAy chhe.

* mArA ratnatrayamAn mane koI doSh na ho–evI bhAvanAvaDe, ratnatrayamAn lAgelA
koI doShane chhUpAvyA vagar guru samIpe saralapaNe vyakta karIne te doSh chhoDavA te
Arjavadharma chhe.

* bhedagnAnavaDe satya svabhAvane jANanAr jIv, jinavANIanusAr satya vachan
bole ne asatya bolavAnI vRutti na thAy te satyadharma chhe.

* bhedagnAnanI bhAvanAnA baLathI ratnatrayanI ArAdhanAmAn tatpar ane bhav–tan–
bhogathI virakta evA jIvane mamatvarUp malinabhAv thato nathI, ne ratnatrayanI
shuchitA TakI rahe chhe te shauchadharma chhe. (shauch=pavitratA)

* chaitanyanA param shAntarasamAn nimagnatAvaDe Indriy viShayo taraphanI vRutti ke
krodhAdi kaShAyonI utpatti na thAy, svarUpanI ArAdhanAmAn samyak prakAre upayog
joDAyelo rahe te sanyamadharma chhe.

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* game tevo upadrav Ave topaN potAnA chaitanyanA chintanathI chyUt na thavun ne
viShayakaShAyorUpI chorane upayogagharamAn praveshavA na devA te tap chhe. A tap
viShayakaShAyorUpI chorathI potAnA ratnatrayarUpI dhanane bachAvavA mATe mahAn
yoddhAsamAn rakShak chhe, ne Anandano dAtAr chhe.

* svasamvedanamAn Avelo shuddha AtmA te ja mAro chhe. bIjun kAI paN mArun nathI,–
em shuddhAtmA sivAy sarvatra mamatvano abhAv te tyAgadharma chhe. shrutanun pravachan,
shAstradAn vagere paN A tyAgadharmanA poShak chhe.

* shuddha chaitanya ek ja mAro chhe, bIjun kinchitt mArun nathI, AvI akinchanarUp
chaitanyabhAvanA vaDe dehAdi samasta paradravyo pratye mamatvano tyAg te akinchanadharma chhe.

* brahmasvarUp AtmAnA AnandanA atIndriy svAdanA baLe bAhya viShayomAnthI
vRutti ja UDI javI te uttam brahmacharyadharma chhe. vishuddha buddhinA baLe evI nirvikAr
bhAvanA thaI jAy ke devI lalachAve topaN vikAranI vRutti na thAy ne mAtA ke
bahenavat nirvikAr bhAvanA rahyA kare; evA jIvane uttam brahmacharya chhe.
uttamakShamAdik A dash dharmane ArAdhanArA santone atyant bhaktipUrvak

ArAdhIe, ane temanA jevI ArAdhanAnA dIvaDA AtmAmAn pragaT karIe....e
ja bhAvanA.

A sinh ane sarpa chhe ke–are manuShyo! ame tIryanch

hovA chhatAn, A bhagavAn sarvagnadevanA mArganI param
bhaktipUrvak upAsanA vaDe samyaktva pAmIne AtmAne
anubhavIe chhIe, tIryanchapaNun bhUlIne siddha jevo anubhav
karIe chhIe....to tame to manuShya chho.....tame paN Avo
anubhav kem nathI karatA! ame sinh ane sarpa jagatamAn kUrar
gaNAIe chhatAn bhagavAnanI vANInA pratApe phrUraras chhoDIne
param shAntarasane pAmyA.....to tame to bhagavAnanI jem

manuShya chho....kaShAyano kaluSharas chhoDIne chaitanyanA param upashAntarasane anubhavo.

sinh ane sarpanI A vAt sAmbhaLIne bAlavibhAganA sabhyo kahe chhe ke vAh! vanarAj!

ane sarparAj! tame banne tIryanch gatimAn hovA chhatAn, kevA bhaktibhAvapUrvak bhagavAnanI sevA karI
rahyA chho! ne dharmanI ArAdhanA karI rahyA chho! tamane dhanya chhe. tiryanch hovA chhatAn tame amArA
sAdharmI banyA chho. tamane dekhIne amaney dharmanI preraNA ane vAtsalyabhAv jAge chhe.

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chhaThThI–sAtamI gAthAvaDe gnAyakasvabhAv sAmbhaLIne

shiShyane samyaktva thavAnun apUrva varNan

AchAryadeve gAthA 6–7mAn gnAyakabhAv batAvatAn kahyun ke jemAn ashuddhatA nathI,

jemAn paryAyabhed nathI ne jemAn darshan–gnAn–chAritranA guNabhed nathI evo shuddha gnAyak

AtmA chhe, ne te shuddhanayano viShay chhe. bhedarUp je vyavahAr chhe tenA avalambane

shuddhaAtmAne jaNAto nathI. have AvA shuddha AtmAne jANavAnA jignAsu shiShyane prashna

UThe chhe ke prabho! AvA paramArtharUp shuddhaAtmAno ekano ja upadesh devo hato, vachche

anek bhedarUp vyavahAr kem kahyo? tenA uttaramAn AThamI gAthAmAn AchAryadev kahe chhe ke

jem AryabhAShA nahi jANanAr koI anAryane samajAvavA mATe anAryabhAShAmAn kahevun

paDe chhe tem paramArtha ek svabhAvano je ajAN chhe evA jignAsu shiShyane te svabhAv

samajAvavA mATe ek abhed AtmAmAn guN bhed upajAvIne samajAvyun ke je gnAn–darshan–

chAritrasvarUp chhe te AtmA chhe. tyAn shiShya te guNabhedanA vikalpamAn aTakato nathI paN

AchAryano Ashay samajIne abhed AtmAne anubhavamAn lye chhe.

samayasAramAn AchArya bhagavAn je shuddhAtmAnun svarUp samajAvavA mAnge chhe te

shuddhAtmasvarUp samajavAnI jignAsAvALo shiShya antaramAn kayA prakAre samajI jAy chhe, ne

te samajatA tenA antaramAn gnAn–AnandanA kevA sundar tarang UchhaLe chhe–e vAt

alaukik prakAre AThamI gAthAmAn batAvI chhe. je shiShya antevAsI thayo chhe eTale ke

samajavAno jignAsu thaIne ‘najIk’ Avyo chhe tene AchAryadev samajAve chhe.

antevAsI:– shiShya antevAsI chhe, te be prakAre najIk chhe, ek to shuddhaAtmAnun

shravaN karavA Avyo chhe eTale kShetrathI antevAsI thayo chhe; ne antaramAn pAtratA pragaT

karIne bhAvathI paN najIk thayo chhe, AvA antevAsI shiShyane ‘darshan–gnAn–chAritra’

svarUp AtmA chhe’ em abhedamAn bhed upajAvIne paramArthasvarUpano upadesh Apyo. tyAn

batAvavo chhe akhanD AtmA, kAI bhed batAvavo nathI. paN abhedasvarUp samajavA jatAn

vachche eTalo bhed AvyA vagar raheto nathI.

A samayasAranI pArAyaN chhe. samayasAr e bharatakShetranun mahAn bhAgavat chhe;

pAtra thaIne sAmbhaLe te bhagavAn thaI jAy–evI A vAt chhe. bhagavAn pAsethI

sAmbhaLIne kundakundAchAryadeve A mahAn shAstra rachyun chhe, tethI A

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: bhAdaravo : 2492 Atmadharma : pa :

jain bhagavatashAstra chhe. svAnubhavamAn pahonchavA mATenI chhellAmAn chhellI vAt AchAryadev

nikaTavartI shiShyane samajAve chhe. shiShyane manamAn ek ja dhUn chhe ke jevo gnAyak

shuddhaAtmA shrIguru kahe chhe tevo anubhavamAn levo; bIjo koI rog manamAn nathI. Am

AtmAnI jignAsAvaDe rAgathI dUr thaIne svabhAvanI samIp Avyo chhe. AvA shiShyane

asAdhAraN dharmo dvArA eTale ke gnAn–darshan–chAritrarUp dharmo dvArA ek dharmInun svarUp

samajAve chhe. AmAn joke vachche sUkShma guNabhed Ave chhe, paN te guNabhed anubhavamAn

nathI. taiyArIvALo shiShya te bhedanA avalambanamAn na aTakatAn abhed AtmAne

anubhavamAn lye chhe.

AtmA rAgI chhe ke bandhanavALo chhe–evI ashuddhapaNAnI vAt to dUr raho, gnAn

te AtmA–evA guN–guNI bhedanA lakShe paN shuddhAtmA anubhavamAn Avato nathI. jo ke

gnAn–darshan–chAritrAdi guNono kAI AtmAmAn abhAv nathI; paN ahIn shuddhaAtmAno

anubhav karavo te prayojan chhe, ne guNabhedanA Ashraye te prayojan siddha thatun nathI; mATe

kahe chhe ke ‘gnAn te AtmA’ em kahetAn te bhed upar joIne tun aTakIsh nahi, kathanamAn

bhale bhed Avyo paN tun bhedanun avalamban chhoDIne abhed AtmAne anubhavamAn leje.

A vAt draShTAntathI samajAve chhe: jem koI mlechchhane koI brAhmaN em AshIrvAd

Ape ke ‘स्वस्ति!’ tyAre स्वस्ति eTale mArun avinAshI kalyAN thavAnA AshIrvAd

mane Ape chhe em nahi samajanAro te mlechchha brAhmaN upar kanTALo lAvyA vagar

bahumAn ane vinayapUrvak tenI sAme jignAsAthI joI rahe chhe;–konI jem? ke menDhAnI

jem; menDhAne anusaravAnI Tev chhe tem shiShya paN gurue shun kahyun tene anusaravA mAge

chhe, eTale te menDhAnI jem Ankho phADIne TagaTag joI rahe chhe.

Ankho phADIne TagaTag animeSh netrathI joI rahe chhe, temAn na samajyAno kanTALo

nathI paN samajavAnI tIvra jignAsA chhe. A k kmArun hit batAvavA mAnge chhe evo

vishvAs chhe.

Ankho phADIne:– samajavAnI tIvra jignAsA chhe eTale Ankho phADIne joI rahe

chhe, tem antaramAn gnAnarUpI Ankho phADIne ekAgratAthI shiShya samajavA mAnge chhe. Ankh

bandh nathI rAkhato, bedarakArI nathI karato paN animeShapaNe, TamakAr vagar Ankho phADIne

TagaTag joI rahe chhe. shiShyajan AtmA samajavA mATe gnAnachakShu UghADIne, eTale ke

kShayopashamabhAvane te taraph joDIne samajavA taiyAr thayo chhe.

pachhI jyAre te ja brAhmaNadvArA, athavA brAhmaN ane mlechchha bannenI bhAShA

jANanArA bIjA koI dvArA svasti shabdano artha te mlechchha samajI jAy chhe ke tarat tenA

netro Anandamay AnsuothI bharAI jAy chhe ke aho! A to mArA avinAshI kalyAN mATe

AshIrvAd ApatA hatA! tem AtmA gnAn–darshan–chAritrasvarUpI chhe em AtmAnun svarUp

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AchAryadev samajAve chhe; te samajanAr jignAsu shiShyane antaramAn pAnche labdhi AvI jAy

chhe; te vAt AchAryadeve AThamI gAthAmAn alaukik rIte batAvI chhe.

samyaktvanI pAnch labdhi AmAn AvI jAy chhe

chaitanyasvabhAv sAmbhaLatA shrotAnA antaramAn apUrva harShollAs chhe; te Ankho

phADIne joI ja rahe chhe eTale ke samajavAne yogya kShayopashamalabdhi thaI chhe, ne svarUp

samajavA mATe upayogane ekAgra kare chhe.

TagaTag joI rahe chhe–temAn samajavA mATenI jignAsAthI pariNAmanI vishuddhi thaI

chhe eTale vishuddhilabdhi thaI chhe.

‘darshan–gnAn–chAritrasvarUp AtmA chhe’ evI AchAryadevanI deshanA prApta thaI chhe

eTale ke deshanAlabdhi thaI chhe.

prAyogyalabdhi eTale andar karmasthitinI alpatA tathA pariNAmanI tevI

yogyatA paN thaI chhe.

Am chAralabdhi to thaI chhe; ne pAnchamI karaNalabdhi anubhav karavAnA kALamAn

thAy chhe te paN batAvashe. temAn sundar Anandatarang–bodhatarang UchhaLe chhe em kaheshe.

upadesh denArA AchArya kevA chhe?
pahelA pAnchamI gAthAmAn to kahyun hatun ke–amArA samasta AtmavaibhavathI ame shuddha

AtmAnun svarUp dekhADashun. shuddhAtmAnun prachur samvedan karanArA evA paramaguruonA

anugrahapUrvak amane je shuddhAtmatattvano upadesh maL‌yo tenAthI amAro Atmavaibhav

pragaT thayo, eTale ke jevo shuddhAtmA shrIgurue kahyo hato tevo amane anubhavamAn

Avyo, evA svAnubhavapUrvak ame shuddhAtmAnun svarUp A samayasAramAn dekhADashun.

upadesh karanArA AchArya kevA hoy te AmAn AvI jAy chhe. ek AchArya

upadesh ApIne chAlyA jAy to shiShya te vAt chhoDI deto nathI, paN dhIraj rAkhI

ruchine lambAvI bIjA AchArya pAsethI samaje chhe. “te ja athavA bIjA AchArya tene

paramArtha samajAvanArA malI ja jAy chhe;” –Am kahIne shrotAnI jignAsAnun lambAN

batAvyun chhe; tenI jignAsA ane samajavAnI yogyatAnI tIvratA chhe eTale kadAchit

pahelA AchArya chAlyA gayA hoy to koIne koI bIjA upadeshak gnAnI tene malI ja jashe.

enI pAtratA chhe eTale jarUr tene samajAvanAr paN malI ja rahe chhe, –evI ja sandhi chhe.

AchArya to svarUpamAn jhUlatAn hoy, eTale “darshan–gnAn–chAritrasvarUp AtmA

chhe” eTalo upadesh ApIne temane vikalpa chhUTI jAy athavA anyatra vihAr karI jAy,

paN shiShya potAnI jignAsA chhoDato nathI, paN jignAsA lambAvIne bIjA AchArya

pAsethI teno paramArtha samaje chhe–evI tenI pAtratA chhe.

darshan–gnAn–chAritrasvarUp AtmA chhe em kahevAmAn kahenArano Ashay bhed batAvavAno

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nathI paN abhedasvarUp AtmA batAvavAno Ashay chhe; ne shiShya te Ashay pakaDI,

bhedanA vikalpanun avalamban chhoDIne abhedasvarUp ek AtmAne tatkAL anubhavamAn

laI lye chhe.

सद्य eTale turat ja AnandapUrvak AtmAne anubhave chhe,–eTale ke gurunA

sAnnidhyamAn ja adhigamaj samyaktva pAme chhe evI vAt lIdhI chhe.

samajatAn shun thAy chhe? ke antaramAn tatkAL Anand utpanna thAy chhe ne sundar–

manohar bodhatarang UchhaLe chhe. Anand ane gnAnatarang banne sAthe lIdhA. pahelA ‘Anand’

kahIne tenI vAt karI. chothA guNasthAne samyaktvanI sAthe Avo atyant Anand utpanna

thAy chhe, ne samyaggnAnanA manohar tarang UchhaLe chhe, gnAnakalA khIle chhe. shiShya tatkAL

Avo Anand pragaT karIne, sundar gnAnatarang vaDe AtmasvarUp samajI jAy chhe.

juo to kharA, shiShyanI taiyArI keTalI! TUnkAmAn badho sAr (–bAr angano

sAr) samajIne tarat Anandasahit AtmAno anubhav karI lIdho.

‘darshanagnAnachAritrasvarUp AtmA chhe’ eTalA upadeshavaDe shiShya paramArtha AtmAne samajI

gayo. ATalo bhed vachche Avyo, paN tenun avalamban chhoDIne shiShya paramArthane samajI gayo.

samajatAn shun thayun? ke atyant Anandano anubhav thayo. ne sundar–manohar evA

samyaggnAn tarang UchhaL‌yA. ahA, jANe AnandanA dariyA UchhaL‌yA. parabhAvothI AtmA

judo paDI gayo, bhedanun avalamban chhUTI gayun ne abhed gnAyakabhAvamAtra AtmA

anubhavamAn Avyo. A rIte samyagdarshan pragaT thayun. samyagdarshan pragaT thavAnun A

apUrva varNan chhe. samyagdarshan pragaTavAnA kALe AtmAmAn shun thAy chhe te AchAryadeve

batAvyun chhe; ne paramArtha AtmAne samajavAnI alaukik rIt batAvI chhe.

AvA AtmAno je anubhav karavA mAnge chhe te jIvane shuddhanayanA viShayarUp shuddha

AtmAno ja mahimA chhe; tene bahAranI koI kriyAno mahimA nathI, ne andar guNabhedanA

vikalpanoy mahimA ene nathI. e to badhA ashuddhanayanA viShayo chhe. andaramAn

shuddhanayanA viShayarUp je ekAkAr gnAyak AtmA tene ja te anubhavamAn levA mAnge chhe.

agnAnI jIvo AvA shuddha AtmAne jANatA nathI, paN ashuddhanayanA viShayane ja

te AtmA tarIke anubhave chhe. evA jIvane samajAvavA “gnAn te AtmA Anand te

AtmA” em guN–guNIbhedadvArA upadesh karyo, tyAn prayojan bhedanA vikalpanun nathI,

abhed AtmAnun lakSha karAvavAnun ja prayojan chhe. ne evA AtmAne lakShamAn laIne samaje

tyAre samyaggnAnanA ne AnandanA tarang UchhaLe chhe.–e rIte samyagdarshan pAme chhe.

AtmAne samajyAnI nishAn

AtmAnA anubhavanun A khAs lakShaN ane TreDamArka chhe ke atyant AnandathI enA

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antaramAn sundar bodhatarang UchhaLe chhe. juo, A AtmA samajyAnI nishAnI! bahAranA

ughADanI sAthe sambandh nathI, andaranun kArya andaramAn thAy chhe. AtmA samajavA mATe gnAnI

sAme TagaTag joto hato, teNe gnAnane antaramAn ekAgra karyun ke turat ja antaramAn

AnandanI utpatti thaI; turat ja upadesh pariNamI gayo, te anusAr andaramAn anubhav

pragaT kyo; e rIte adhigamaj samyaktvanI vAt AchAryadeve lIdhI chhe. samajanArane

UnDI dhagash chhe eTale jANe upadesh denAranI hAjarImAn ja anubhav karI lye chhe evI

shaili chhe. jevI vAt kAne paDI ke turat ja andar pariNamI gaI. jevun gurue sambhaLAvyun

tevun samajIne shiShye anubhavyun. tyAn andar nirvikalpa Anandasahit sundar manohar

gnAnatarang UchhaLe chhe. ‘anubhav thatAn AtmAmAn atIndriy sukhano sAgar UchhaL‌yo!’

anantakALamAn nahi maLelo evo Anand ne ullAs ene svasamvedanamAn thAy chhe.

lakShane bhed uparathI khaseDIne jyAn andar abhed AtmAmAn Avyo tyAn sundar

‘gnAnachetanA’ jAgI, sAthe Anandano anubhav thayo, ‘chaitanyanA A.....AtmA A....hun

Avo....mAro svAd A.....’ em vikalpa vagarano AtmAno sAkShAtkAr karyo tyAre

AtmA shabdane artha sundar rIte–sAchI rIte samajyo. ane A je Anand ane gnAnanun

vedan thayun te ja hun chhun–em pote potAne barAbar oLakhyo. bolatAn ne bIjAne

samajAvatAn AvaDe ke na AvaDe tenI sAthe sambandh nathI, andar AtmAmAn ekAgra thayo ne

AnandanA anubhav sahit samyaggnAnanA kiraN phUTayA tyAre ja samajyo em kahyun.

AvI dashA vagar shAstranA bhaNatarathI kadAchit ‘AtmA’ nI vAt kare topaN te

AtmA’ nA bhAvane samajyo chhe em kahetA nathI. ahIn to vAchya–vAchakanA apUrva

meLanI vAt chhe. ‘AtmA’ evo vAchak shabda kahenAr gnAnInA AshayamAn jevun vAchya hatun

tevun vAchya pote antarmukh thaIne pakaDI lIdhun, tyAre ‘AtmA’ shabdano artha samajyo–e

samajyAnI nishAnI shun? to kahee chhe ke tarat ja enA antaramAn atyant Anandasahit

sundar bodhatarang UchhaL‌yA, te AtmAne samajyAnI nishAnI chhe.

ahA, kundakundAchAryadevanI shailI ja koI alaukik chhe. dhodhamAr divyadhvani jevA

temanAn vachano chhe. teo kahe chhe ke ame amArA ane shrotAnA AtmAmAn siddhapaNun

sthApIne sharUAt karIe chhIe; Avun mAngaLik karIne siddhane sAthe rAkhIne

sAdhakabhAvamAn UpaDyA, te have siddhapad sudhI vachche kyAy aTakavAnA nathI.

shrotAnI shravaNamAn apUrvatA

juo to kharA, shrotA paN kevo lIdho chhe! ke AtmAno khapI chhe. ekalA

AtmAno khapI chhe. AchAryadeve upadeshamAn je kahyun te turat ja sundar rIte samajI jAy chhe.

“gnAn te AtmA–em kahIne shrIguru mane je batAvavA mAge chhe te A” em antaramAn

vAchya taraph vaLIne jyAre svasamvedan karyun tyAre sundar bodhatarang UchhaL‌yA eTale rAgathI

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judo paDI gayo; vyavahAranA bhedano Ashray chhoDIne paramArthasvabhAvamAn pahonchI gayo;
tyAn pUrve nahi samajelun samajyo, ne pUrve nahi sAmbhaLelun sAmbhaL‌yun, vAchya–vAchakabhAvanI
sandhipUrvakanun Avun shravaN pUrve kadI karyun na hatun. pahelAn ‘vyavahArIjan’ hato te have
paramArthane pAmI gayo. vachche Avel bhed–vyavahAramAn te aTakI na rahyo paN tenA

paramArthane samajI gayo.

A rIte paramArtha samajAvatAn vyavahAradvArA (bhedadvArA) tenun pratipAdan thatun

hovAthI te vyavahAranay sthApan karavAyogya chhe, paN anusaravA yogya nathI; paramArtha
svabhAvane ja anusaravun yogya chhe, ne vyavahAranun anusaraN chhoDavA jevun chhe.

juo, shiShya paN jyAre vyavahAranun anusaraN chhoDIne, paramArthasvabhAvamAn

vaL‌yo tyAre tene Anandasahit samyak gnAnatarang UchhaL‌yA. kahenArA AchArya paN
vyavahAranA vikalpamAn rokAtA nathI, ne shrotA–shiShyajane paN vyavahAranA vikalpamAn
rokAvA jevun nathI. abhedamAn antarmukh thA.....to ‘AtmA’ samajAy.

juo, A gAthAmAn ‘vyavahAr vinA paramArthano upadesh ashaky chhe’ em kahyun

tethI kAI te vyavahAranA avalambanano upadesh nathI, UlaTun te vyavahAr batAvIne tenun
avalamban chhoDAvyun chhe. jo bhAI! vachche guNaguNI bhedano Avo vyavahAr AvyA vinA
raheto nathI paN tenA avalambanamAn tun na aTakIsh, te vyavahAranay anusaravAyogya
nathI. shiShya paN evo chhe ke gurunA–gnAnInA antarangabhAvane barAbar samajI lye chhe.
kathanamAn bhed Avato hovA chhatAn gnAnIno antarang abhiprAy andarano paramArtha svabhAv
batAvavAno chhe. evA antarang abhiprAyane samajIne shiShya pote antarmukh thaIne
paramArtha svabhAvane tarat samajI jAy chhe. pachhI karashun em kahIne chhoDI deto nathI, paN
eTalI pAtratA chhe ke tarat ja samajI jAy chhe. pahelAn bhedathI lakSha hatun tyAn sudhI hajI
samajelo na kahyo, paN jyAre Anandasahit andar bhAvashrutanA sundar tarang UchhaL‌yA

tyAre te shiShya AtmAne samajyo em kahyun.

chaitanyanidhAn kholanAr, apUrva AtmasvarUp samajAvIne

mumukShuantaramAn Anandamay sundar bodhatarang uchhALanAr apUrva ratnanidhi evA

santone namaskAr ho.

AvatA anke AtmadharmanA chAluvarShanA badhA grAhakonun lavAjam pUrun thAy chhe. to AgAmIvarShanun

(san. 2023nun) lavAjam traN rUpiyA nIchenA saranAme velAsar mokalI ApavA vinanti:

shrI jain svAdhyAy mandir TrasTa, sonagaDh (saurAShTra)

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gnAnInun madhur vedan

antaramAn amRutanA sAgaramAn DUbakI daIne dharmAtmAoe

chaitanyanA Anandanun je madhur vedan karyun chhe–tenA varNanadvArA AchAryadeve
gnAnInI oLakhAN karAvI chhe, je oLakhAN ati AnandakArI chhe ne

agnAnano nAsh karanArI chhe.

agnAnathI ja vikAranun kartApaNun chhe, ne gnAnathI te kartApaNAno nAsh

thAy chhe–Am je jIv jANe chhe te sakal parabhAvanun kartRutva chhoDIne gnAnamay
thAy chhe. nishchayane jANanArA gnAnIoe em kahyun chhe ke AtmA agnAnathI
ja vibhAvano kartA thAy chhe. jyAn bhinna chaitanyasvabhAvanun bhAn thayun tyAn
potAnA shuddha chaitanya sivAy bIje kyAy Atmavikalpa thato nathI, eTale
te gnAnI samasta parabhAvane potAnA svabhAvathI bhinna jANato thako tenun
kartRutva chhoDI de chhe.

juo, A gnAnanun kArya! gnAnI thayo te AtmA potAnA chaitanyanA

bhinna svAdane jANe chhe. jyAn chaitanyanA atyant madhur shAntarasano svAd
jANyo tyAn kaDavA svAdavALA kaShAyomAn Atmabuddhi kem thAy? rAgAdi
bhAvo mArA svabhAvamAnthI utpanna thayelA chhe. em gnAnIne jarApaN
bhAsatun nathI. shuddhagnAnamay param bhAv ja tene potAno bhAse chhe, tethI
shuddhagnAnamay svabhAvanA AdhAre tene nirmaL gnAnabhAvonI ja utpatti
thAy chhe ane teno ja te kartA thAy chhe. vikalpanI utpatti ja jyAn mArA
gnAnamAn nathI to pachhI te vikalpavaDe gnAnanI puShTi thAy–e vAt kyAn
rahI?–AthI gnAnIne gnAnathI bhinna samasta vikalponun kartRutva chhUTI gayun chhe.

A AtmA anAdithI agnAnI varte chhe, tene potAnA svabhAvanA

svAdanun ane vikAranA svAdanun bhedagnAn nathI eTale bannene ekamekapaNe
anubhave chhe; dehathI bhinnatAnI vAt to sthULamAn gaI, ahIn to andaranA

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arUpI! vikalpothI paN chaitanyanI bhinnatA batAvavI chhe. agnAnIne

bhedagnAnanI shakti bIDAI gaI chhe, bhedagnAn karavAnI shakti to darek

AtmAmAn chhe paN agnAnI te shakti pragaT karato nathI, tenI te shakti

anAdithI biDAI gayelI chhe. AvA agnAnane lIdhe ja te potAne ane

parane ekamek mAne chhe, gnAnane ane rAgane ekamek anubhave chhe. ‘hun

chaitanya chhun’–evo svAnubhav karavAne badale ‘hun krodh chhun, hun rAg chhun’–em te

anubhave chhe. aho, divyadhvani chaitanyanA ekatvasvabhAvano DhanDhero vagADe

chhe, gaNadharo–santo ane chAre anuyoganA shAstro bhedagnAnano DhanDhero pITIne

kahe chhe ke chaitanyasvabhAv to anAdi–anant, akRutrim, nirmaL vignAnaghan

chhe, ne rAgAdibhAvo to kShaNik, navA, parAshraye, utpanna thayelA malin

bhAvo chhe, temane ekatA kem hoy?–na ja hoy.–paN agnAnI AvA

vastusvabhAvathI bhraShTa thaIne vAramvAr anek vikalparUpe tadrUp pariNamato

thako teno kartA pratibhAse chhe.

ahIn to te kartApaNun chhUTavAnI vAt samajAvavI chhe. “rAgAdinun

kartApaNun agnAnathI ja chhe” –em je jIv jANe chhe te jIv te rAgAdinA

kartRutvane atyantapaNe chhoDe chhe. mArA chaitanyasvabhAvamAn rAganun kartRutva chhe ja

nahi. rAganI khAN mArA chaitanyamAn nathI, mArI chaitanyakhANamAn to

nirvikalpa anAkuL shAntaras bharyo chhe. shAntarasano svAd te ja mAro svAd

chhe, je AkuLatA chhe te mAro svAd nathI, te to rAgano svAd chhe–em

bannenA svAdane atyant bhinna jANato thako gnAnI, chaitanyane ane rAgane

ekasvAdapaNe nathI anubhavato, paN chaitanyanA svAdane rAgathI judo ja

anubhave chhe. chaitanyanA AnandanA nidhAnane pahelAn agnAnathI tALAn dIdhA

hatA, te tALAnne bhedagnAnarUpI chAvI vaDe kholI nAnkhyA, chaitanyanA

AnandanidhAnane khullA karIne tenun svasamvedan karyun. jyAn potAnA

nijarasane jANyo tyAn vikArano ras chhUTI gayo, tenun kartRutva chhUTI gayun.

pahelAn nirantar vikArano svAd leto tene badale have nirantar svabhAvanA

Anandano svAd lye chhe.

juo, A chothA guNasthAnavALA samakitI dharmAtmAnI dashA! je

sAdhak thayo, je mokShanA panthe chaDayo, antaramAn jene chaitanyanA bheTA thayA,

evA dharmAtmA–gnAnI matishrutagnAnathI chaitanyanA atIndriy Anandanun

svasamvedan kare chhe: ahA, jagatanA rasathI judI jAtano chaitanyano ras chhe.

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IndrapadanA vaibhavamAn paN te ras nathI. samakitI Indro jANe chhe ke amArA
chaitanyanA atIndriy svAd pAse A Indrapad to shun!–AkhA jagatano
vaibhav paN tUchchha chhe. chaitanyano ras atyant madhur..... atyant shAn....ta!
atyant nirvikAr...jenA samvedanathI evI prApti thAy ke AkhA jagatano
ras UDI jAy. shAn....ta shAn.....ta chaitanyanun madhurun vedan thayun tyAn
AkuLatAjanak evA kaShAyonun kartRutva kem rahe? kaShAyothI atyant
bhinnatAnun bhAn thayun. juo, svasanmukh thaIne AvA svAdanun svasamvedan
karavAnI mati shrutagnAnanI tAkAt chhe. mati–shrutane svasanmukh karIne
dharmAtmA AvA chaitanyasvAdanun pratyakSha svasamvedan kare chhe.

ahA, juo to kharA kevA shAntabhAvo AchAryadeve bharyA chhe!

amRutanA sAgar kem UchhaLe–te vAt amRutachandrAchAryadeve A samayasAramAn
samajAvI chhe.

sAdhakanI andaranI shun sthiti chhe tenI jagatanA jIvone khabar nathI;

enA hRudayanA gambhIr bhAvo oLakhavAnun sAdhAraN jIvone mushkel paDe tevun
chhe. samajavA mAge to badhun sugam chhe. A bhAvo samaje to amRutanA sAgar
UchhaLe ne jherano svAd chhUTI jAy. bhedagnAnano A mahimA chhe. bhedagnAn
thatAn ja jIvanI AvI dashA thAy chhe. gnAnI dharmAtmA chaitanyarasanA svAd
pAse jagatanA badhA svAd pratye sadAy udAsIn avasthAvALo thayo chhe,
rAgAdine paN atyant udAsIn avasthAvALo rahIne mAtra jANe ja chhe.
paN teno kartA thato nathI. A rIte gnAyakasvabhAvane ja svapaNe
anubhavato gnAnI nirvikalpa–akRutrim–ek vignAnapaNe pariNamato thako
anya bhAvono atyant akartA ja chhe.–AvI dashAthI sAdhak oLakhAy chhe.
AvI antaradashAthI gnAnIne oLakhatAn ati Anand thAy chhe ne vikAramAn
tanmayabuddhirUp agnAnano nAsh thaIne apUrva bhedagnAn pragaT thAy chhe.

ya

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bhagavan RuShabhadav

temanA chhellA das avatAranI kathA

(mahA purANanA AdhAre le bra. harilAl jain: lekhAnk chhaThTho)

*

[6]
RuShabhadevano pUrvano pAnchamo bhav: suvidhirAjA (shrAvakadharmanun pAlan)

shrIdharadev aishAn svarganun AyuShya pUrNa thatAn tyAnthI chyut thaIne ApaNA

charitranAyak jambudvIpanA pUrva videhakShetramAn mahAvatsa deshanI susImAnagarImAn avataryA.
suvidhikumAr emanun nAm. temanA pitA sudraShTi rAjA, ane mAtA sundaranandA. anek
kaLAno bhanDAr te suvidhikumAr bAlya avasthAmAn ja badhAne Anandit karato hato, ane
tene samIchIn dharmanA sanskAr pragaTyA hatA.–e kharun ja chhe kemake AtmagnAnI puruShonun
chitta sadAy AtmakalyANamAn ja anurakta rahe chhe. sushobhit mukuTathI alankRut unnat
mastakathI mAnDIne svAbhAvik lAlAshavALA charaNakamaL sudhInI sarvAngasundaratAne dhAraN
karanAr te rAjakumAr uttam sAmudrik lakShaNo vaDe badhAnA mananun haraN karato hato.

yuvAnImAn udrek karanArA kAm–krodhAdi shatruone te jitendriy rAjakumAre yauvananI
sharUAtamAn ja jItI lIdhA hatA, tethI yuvAn hovA chhatAn paN te vRuddha–samAn gambhIr

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dekhAto hato. kharUn ja chhe, dharmanA ArAdhak jIvane mATe kAm–krodhAdi shatruone jItavA e
kArya sahaj chhe.

abhayaghoSh–chakravartInI putrI manoramA sAthe tenA vivAh thayA; aishAn

svargamAnthI svayamprabh nAmano dev (shrImatIno jIv, ke je bhaviShyamAn shreyAnsakumAr
thavAno chhe te) ahIn suvidhikumArane tyAn keshav nAmanA putra tarIke upajyo. vajrajanghanI
paryAyamAn je tenI shrImatI–strI hatI te ja ahIn teno putra thaI. are, shun kahevun?
sansAranI sthiti ja evI chhe! te putra upar suvidhi rAjAne ghaNo ja prem hato. jIvone

putra upar saheje prem hoy chhe to pachhI pUrva bhavanI priy strIno ja jIv jyAn putrapaNe
avataryo tyAn tenA uparanA premanun to shun kahevun?

sinh, noLiyo, vAndaro ane bhUnD–e chArenA jIv bhogabhUmimAn sAthe upajIne

samyaktva pAmyA hatA ne pachhI IshAn svargamAn paN sAthe ja hatA, teo tyAnthI chavIne
A vatsakAvatI deshamAn ja suvidhikumAranI samAn vibhUtinA dhArak rAjaputro thayA.
varadatta, varasen, chitrAngad ane prashAntadaman nAmanA te chAre rAjaputroe ghaNA kAL
sudhI rAjavaibhav bhogavyo. rAjavaibhavanI vachche paN chaitanyavaibhavane teo bhUlyA na
hatA; AtmAnun bhAn temane sadaiv vartatun hatun.

ekavAr abhayaghoSh chakravartInI sAthe te chArey rAjaputro vimalavAhan–

jinendradevanI vandanA karavA mATe gayA; tyAn badhAye bhaktipUrvak vandanA karIne prabhuno
divya upadesh sAmbhaL‌yo. ahA, e divyadhvaninI shI vAt! shI enI gambhIratA! e
sAmbhaLatAn badhAy chaitanya–rasamAn mashagul banyA ane sansArathI virakta thaIne jinadIkShA
dhAraN karI. chakravartInI sAthe bIjA aDhAr hajAr rAjAo tathA pAnch hajAr putroe paN
dIkShA lIdhI. e badhAy munivaro samveg ane nirvedarUp pariNAm vaDe mokShanA mArgane
sAdhatA hatA. ratnatray dharmamAn ane tenA phaLamAn utkRuShTa prIti karIne utsAhapUrvak tenI

ArAdhanA karavI te samveg chhe. ane sharIr, bhog tathA sansAr pratye atishay virakta
pariNAm te nirved chhe. AvA samveg–nirvedapUrvak te munivaro mokShamArgane sAdhavA lAgyA.

ApaNA charitranAyak bhagavAn AdinAth ke je suvidhirAjA thAy chhe–tenA

pUrvabhavanA sAthIdAro to A rIte muni thayA; paN rAjA suvidhi keshavaputranA tIvra
snehane lIdhe munipaNun laI na shakyA; tethI munipaNAnI bhAvanA rAkhIne teo shrAvakanA
utkRuShTa dharmonun pAlan karavA lAgyA. jinendra bhagavAne gRuhasthadharmamAn samyaktva uparAnta
agiyAr sthAno (agiyAr pratimA) kahe chhe; (1) darshan pratimA, (2) vrat pratimA,
(3) sAmAyik,

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(4) prauShadh (pa) sachittatyAg, (6) divase maithunatyAg, athavA rAtribhojanatyAg,
(7) brahmacharya, (8) ArambhatyAg, (9) parigrahatyAg (10) anumatityAg ane
(11) udiShTatyAg; suvidhirAjA shrAvakadharmanAn A agiyAr sthAnonun kramakramathI pAlan
karatAn hatA. ahinsA vagere pAnch aNuvratonun teo pAlan karatA hatA. te darek

aNuvratonI poShak pAnch–pAnch bhAvanAo chhe. AchArya mahArAj kahe chhe ke jo A pAnch
aNuvrat te darek vratanI pAnch–pAnch bhAvanAo sAthe ane samyagdarshananI vishuddhithI
sanyukta dhAraN karavAmAn Ave to tenAthI gRuhasthane moTA moTA phaLanI prApti thAy chhe.
gRuhasthone mATe bAr vratanun pAlan te svargarUpI rAjamahelanI sIDI chhe, ane te narakAdi
durgatine dUr karanAr chhe. samyagdarshanavaDe vratonI shuddhatAne pAmelA te rAjarShi suvidhi
dIrdhakAL sudhI shrAvakapaNe rahIne shreShTha mokShamArganI ArAdhanA karatA hatA. ane jIvananA
ant samaye temaNe sarva parigrah chhoDIne digambar munidIkShA dhAraN karI, ne vidhipUrvak
utkRuShTa mokShamArganI ArAdhanA karIne samAdhipUrvak sharIr chhoDayun ne achyutasvargamAn
IndrapaNe UpajyA. tathA teno putra keshav (–shrImatIno jIv) paN nirgranth muni thaI

samAdhimaraNapaNe deh chhoDI te achyutasvargamAn pratIndrapaNe Upajyo. varadatta Adi chAre
rAjaputro (sinh vagerenA chAre jIvo) paN potapotAnA puNyodayathI te achyut svargamAn
ja Indra samAn RuddhidhArak dev thayA.–kharUn ja chhe, pUrvabhavanA sanskArothI jIvo ek
jagyAe ekaThA thaI jAy chhe.

[7]
bhagavAn RuShabhadevano pUrvano chotho bhav: achyutendra

achyut svarganA IndrapaNe UpajelA ApaNA kathAnAyak divyavaibhav sahit hatA;

divya prabhAvALun enun sharIr svabhAvathI ja sundar hatun, viSh ke shastra vagerethI tene bAdhA
pahonchI shakatI na hatI. mastak upar dhAraN karelA kalpavRukShanA manohar puShpothI te evA
lAgatA hatA–jANe ke pUrvabhavanA tapashcharaNanA mahAn phaLane mAthe upADIne badhAne

dekhADatA hoy! sAthe ja UpajelA AbhUShaNovaDe tenun sharIr evun shobhatun hatun–jANe ke
tenA pratyek ang upar dayArUpI velaDInAn phaL jhulatAn hoy. kalpavRukShanI jem te Indra
shobhatA hatA, enA charaNonI paN adbhut shobhA hatI. enA achyut svargamAn utpanna
thayelA bhogone te anubhavatA hatA. soLamun achyut svarga jo ke A manuShyalokathI chha
rAju (asankhyAtA yojan) Unche chhe, chhatAn paN suvidhirAjAne puNyaprabhAvathI te svarga
bhogopabhoganun sthAn banI gayun. kharekhar, puNyathI shun prApta na thAy!

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te Indrane upabhogamAn AvanArA devavimAnonI sankhyA sarvagnapraNIt AgamamAn

bhagavAne 1pa9 kahI chhe. uttam jAtinA 33 devo snehabharI buddhithI tene putrasamAn
gaNatA hatA. tenA parivAramAn dash hajAr bIjA sAmAnik devo hato, teono vaibhav jo
ke IndranI samAn hato, parantu IndranI mAphak temanI AgnA chAlatI na hatI. tenA
angarakShak jevA 40000 devo hatA. svargamAn joke koI prakArano bhay nathI hoto parantu
te angarakShak devo IndranI vibhUtinA sUchak chhe. Indrane traN prakAranI pariShad–sabhA hoy
chhe. te achyut svarganI sImAnI rakShA karanArA chAr dishAmAn chAr lokapAl hatA ane
darek lokapAlane 32 devIo hatI, achyutendrane ATh mahAdevIo hatI, te uparAnt bIjI
63 vallabhikA devIo hatI, ane ekek mahAdevIne aDhIso–aDhIso bIjI devIono
parivAr hato. e rIte te achyutendrane kul be hajAr–ekoter devio hatI. tenun chitta
e devIonA smaraN mAtrathI ja santuShTa thaI jatun hatun. A IndranI darek devImAn evI
vikriyAshakti hatI ke te sundar strInAn dashalAkh chovIs hajAr rUp banAvI shakatI hatI.
darek devIne apsarAonI traN traN sabhAo hatI. tathA te Indrane hAthI, rath, ghoDA
vagere sAt prakAranI senA hatI–je devonI ja vikriyA dvArA banelI hatI. te achyutendra
bAvIsahajAr varShamAn ekavAr AhAr karato hato; tathA agiyAr mahine ekavAr shvAs
leto hato. tenun ati sundar sharIr traN hAth Unchun hatun. shAstrakAr kahe chhe ke bhagavAn
AdinAthano jIv achyutendranI paryAyamAn dharmanA pratApe AvI uttam vibhUtine pAmyo
hato, mATe bhavya jIvoe jinendradevanA kahelA dharmamAn potAnI buddhi lagAvavI joIe,
ne bhaktipUrvak tenun ArAdhan karavun joIe. te jIv AvI bAhya vibhUtine pAmavA chhatAn
antaramAn tenAthI bhinna chaitanyanun bhAn hatun. antaranA chaitanyavaibhav pAse A badhA
Indravaibhavane te tUchchha samajatA hatA. A vaibhavanI vachche rahIne paN antaranA
chaitanyavaibhavanI mahattAne ek kShaN paN te bhUlatA na hatA. samyagdarshananI akhanD dhArA
TakAvIne svarganAn divya bhogono anubhav karatAn; temAn koI vAr deve vikriyAvaDe hAthInun
rUp dhAraN karyun hoy–te hAthI upar chaDIne gaman karatA, kyArek jinendra bhagavAnanI
mahAn pUjA karatA, kyArek madhyalokamAn AvIne tIrthankaradevanI vandanA karatA. em
AnandapUrvak svargalokano dIrgha kAL pasAr karatA hatA. em karatAn karatAn devalokamAn tenA AyuShyanA chha mahinA ja bAkI rahyA ane

achyut svarga chhoDIne madhyalokamAn AvavAnI taiyArI thaI, tyAre tenA sharIr uparanI
kalpavRukShanA phUlonI mALA ekavAr achAnak karamAI gaI. AnA pahelAn kyArey te
mALA karamAI na hatI. svargathI chyUt thavAnAn jevAn chihno anya sAdhAraN devone pragaT thAy

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: bhAdaravo : 2492 Atmadharma : 17 :

chhe tevAn Indrone nathI thatA, paN koIk alpa chihno pragaTe chhe. puShpamALA karamAI
javAthI jo ke Indrane khyAl AvI gayo hato ke have alpakALamAn hun A achyut
svargamAnthI chyut thaIsh;–to paN te Indra jarApaN dukhI na thayA. kem ke mahApuruSho evA
ja dhairyavAn hoy chhe. jyAre mAtra chha mAsanun AyuShya bAkI rahyun tyAre pavitra buddhivALA

te achyutendre bhagavAn arhantadevanI pUjAno prArambh kyo; te yogya ja chhe kem ke
panDitajano AtmakalyANanA abhilAShI hoy chhe tethI tevA kAryomAn te pravarte chhe. AyunA
antasamayamAn te dharmAtmAe panchaparameShThIpadamAn potAnun chitta lagAvyun. ane devalokamAn
bhogavatAn bAkI vadhelA puNyathI sanyukta ApaNA A charitranAyak svargamAnthI chyavIne
A manuShyalokamAn avataryA.

ahIn AchAryadev kahe chhe–ke svarganA devo jo ke sadA sukhasampanna, mahA dhairyavAn

ane moTI moTI RuddhinA dhArak hoy chhe, tathA Indronun asankhya varShanun AyuShya hoy chhe,
chhatAn paN teo svargathI chyUt thaI jAy chhe; mATe sansAranI AvI kShaNabhangur–sthitine
dhikkAr ho. sampUrNa sukhathI bharelun ane punarAgaman rahit evun je avinAshI mokShapad

temAn ja mumukShue potAnI buddhi joDavA yogya chhe.

have ApaNA kathAnAyak bhagavAn RuShabhadevanA jIvane phakta traN

avatAr bAkI rahyA. achyut svargamAnthI chavIne te videhakShetranI
punDarIkiNInagarImAn vajrasen tIrthankaranA putra tarIke avatarashe, chakravartI thashe,
munipaNun laIne tIrthankaraprakRiti bAndhashe, upashamashreNImAn chaDIne agiyAramA
guNasthAne vItarAgatAne anubhavashe: tyAnthI sarvArthasiddhinA ahamendra
thashe.......ne pachhI chhellA avatAramAn RuShabhatIrthankar tarIke avatarIne
bharatakShetranA jIvone mATe mokShamArga khullo mukashe.

vairAgyasampanna vIr alpagnAn vaDe paN siddhi pAme chhe;
sarve shAstro bhaNavA chhatAn vairAgya siddhi pamAtI nathI–

वीरा वेरग्गपरा थोवं पि हु सिक्खिउण सिज्झंति।
ण हु सिज्झंति विरागेण विणा पढिदेसु वि सव्वसत्थेसु।।

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