Atmadharma magazine - Ank 275 (simplified iso15919 transliteration). Entry point of HTML version.

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ātmadharma

varṣha 23

saḷaṅg aṅk 275

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Number Date Changes

001 Jan 2005 First electronic version.

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27p

nijabhāv

parabhāvamān ja ramī rahyo

nijabhāvamān āvyo nahi;

re jīv! tun to du:khathī

sansāramān ja bhamyo bhamyo.

have chhoḍ e parabhāvane,

nijabhāvamān tun āv re!

sukhathī bharelā ātmāmān

bas, mokṣha mokṣha ja mokṣha chhe.

varṣha 23 : aṅk : 10 * vīr san. 2492 dvi shrāvaṇ

tantrī: jagajīvan bāvachand doshī * sampādak: bra harilāl jain

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yugayug junun āpaṇun pūjya tirtha

ja.....ya sa....mme....da....shi....kha....ra

shrāvaṇ sud sātame sammedashikhar uparathī bhagavān pārshvanāth mokṣha padhāryā.

hālamān sammedashikhar sambandhī digambar jainonā samasta adhikāronun rakṣhaṇ thāy evā

santoṣhakārak karār bihārasarakār sāthe thayā, ane tīrthasambandhī agāu ūbhī thayelī vikaṭ
paristhiti dūr thaī, tethī bhāratabharanā digambar jainasamājamān santoṣh ane harṣhanī lāgaṇī

phelāī gaī hatī. ane ā lāgaṇī vyakta karavā, tathā potānā mahān tīrtharāj pratyenī
atīv bhakti vyakta karavā deshabharamān sarvatra ghaṇā ja harṣhollās sahit “sammedashikhar

divas” shrāvaṇ sud sātame ujavāyo hato. sarvatra e shāshvatatīrthanā pūjanabhakti karavāmān
āvyā hatā; ne ā kāryanā ukel māṭe di. jain tīrthakṣhetra kamiṭīe je saphaḷ prayatna karyā

tathā bihāranā mukhyapradhānashrīe nyāyanī jāḷavaṇī thāy ne di. jainonā hakkanun sanrakṣhaṇ
thāy tevā karār karavāmān je sahakār āpyo, te badal teo pratye saue ābhāranī

lāgaṇī vyakta karī hatī. sonagaḍhamān paṇ e divas khūb utsāhapūrvak ujavāyo hato.
savāramān jinamandiramān tīrtharājanun samūhapūjan thayun; tathā pravachan pachhī sabhāmān (jemān

anek gāmanā jignāsuo upasthit hatā temān sammedashikharanā karār sambandhī prasannatā
vyakta karato ṭharāv pasār karyo hato. bapore jinamandiramān pū. benashrībene sammedashikharajīnī

je paramabhakti karāvī tyāre to jāṇe sammedashikharanī yātrā karatā hoīe evo harṣhollās
thato hato.......sammedashikhar āpaṇā hr̥uday sāthe joḍāyelun chhe.....yugayug junun āpaṇun ā

paramapūjya tīrtha āpaṇane siddhipanthanī preraṇā sadāy āpyā karo.......

जय सम्मेदशिखर।

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: bhādaravo : 2492 ātmadharma : 1 :

varṣha 23

vārṣhik lavājam aṅk 11

traṇ rūpiyā vīr san. 2492

bhādaravo

वे मुनिवर

(rāg: malhār)

ve munivar kab mili hain upakārī....ve munivar
sādhu digambar nagan nirambar, samvar bhūṣhaṇadhārī

...... ve munivar ।। 1 ।।

kañchan kāch barābar jinakain, jyon ripu tyaun hitakārī
mahal masān maran aru jīvan, sam garimā aru gārī

..... ve munivar ।। 2 ।।

samyaggnān pradhān pavan bal, tap pāvak parajārī ।।

sevat jīv suvarṇa sadā je, kāy–kārimā ṭārī

..... ve munivar ।। 3 ।।

jori jugal kar ‘bhadhūr’ vinave, tin pad ḍhok hamārī ।।

bhāg uday darashan jab pāūn, tā dinakī balihārī

..... ve munivar ।। 4 ।।

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dash dharmanun svarūp

(pū. gurudevanā pravachanamānthī)

samyaktvapūrvakanā vītarāgabhāv vaḍe jenī ārādhanā

thaī shake chhe evā uttamakṣhamādi dash dharmonun svarūp ahīn
pū. gurudevanā pravachanamānthī saṅkṣhepamān āpavāmān āvyun chhe.
munivaro enā mukhya ārādhak chhe, ne shrāvake paṇ tenun svarūp
oḷakhīne shakti anusār tenī upāsanā karavī.

* game te paristhitimān paṇ chaitanyabhāvanānā baḷe vītarāgī samabhāvamān ṭakī

rahevun ne krodharūp viṣhamabhāv thavā na devo te uttam kṣhamādharma chhe. mokṣhamārgī
santone ā kṣhamā sahacharī chhe. krodhanī utpatti sādhakabhāvamān bādhā karanārī chhe,
em samajīne tene dūrathī ja chhoḍavo, ne kṣhamābhāvane mokṣhano sādhak jāṇīne
aṅgīkār karavo.

* deh–rūp–jāti–kūḷ vagere karatān māro gnānasvabhāvī ātmā ja jagatamān shreṣhṭha
chhe–evī bhāvanāvaḍe madanī utpattino abhāv thāy chhe, eṭale ke mārdavadharma thāy chhe.

* mārā ratnatrayamān mane koī doṣh na ho–evī bhāvanāvaḍe, ratnatrayamān lāgelā
koī doṣhane chhūpāvyā vagar guru samīpe saralapaṇe vyakta karīne te doṣh chhoḍavā te
ārjavadharma chhe.

* bhedagnānavaḍe satya svabhāvane jāṇanār jīv, jinavāṇīanusār satya vachan
bole ne asatya bolavānī vr̥utti na thāy te satyadharma chhe.

* bhedagnānanī bhāvanānā baḷathī ratnatrayanī ārādhanāmān tatpar ane bhav–tan–
bhogathī virakta evā jīvane mamatvarūp malinabhāv thato nathī, ne ratnatrayanī
shuchitā ṭakī rahe chhe te shauchadharma chhe. (shauch=pavitratā)

* chaitanyanā param shāntarasamān nimagnatāvaḍe īndriy viṣhayo taraphanī vr̥utti ke
krodhādi kaṣhāyonī utpatti na thāy, svarūpanī ārādhanāmān samyak prakāre upayog
joḍāyelo rahe te sanyamadharma chhe.

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* game tevo upadrav āve topaṇ potānā chaitanyanā chintanathī chyūt na thavun ne
viṣhayakaṣhāyorūpī chorane upayogagharamān praveshavā na devā te tap chhe. ā tap
viṣhayakaṣhāyorūpī chorathī potānā ratnatrayarūpī dhanane bachāvavā māṭe mahān
yoddhāsamān rakṣhak chhe, ne ānandano dātār chhe.

* svasamvedanamān āvelo shuddha ātmā te ja māro chhe. bījun kāī paṇ mārun nathī,–
em shuddhātmā sivāy sarvatra mamatvano abhāv te tyāgadharma chhe. shrutanun pravachan,
shāstradān vagere paṇ ā tyāgadharmanā poṣhak chhe.

* shuddha chaitanya ek ja māro chhe, bījun kiñchitt mārun nathī, āvī akiñchanarūp
chaitanyabhāvanā vaḍe dehādi samasta paradravyo pratye mamatvano tyāg te akiñchanadharma chhe.

* brahmasvarūp ātmānā ānandanā atīndriy svādanā baḷe bāhya viṣhayomānthī
vr̥utti ja ūḍī javī te uttam brahmacharyadharma chhe. vishuddha buddhinā baḷe evī nirvikār
bhāvanā thaī jāy ke devī lalachāve topaṇ vikāranī vr̥utti na thāy ne mātā ke
bahenavat nirvikār bhāvanā rahyā kare; evā jīvane uttam brahmacharya chhe.
uttamakṣhamādik ā dash dharmane ārādhanārā santone atyant bhaktipūrvak

ārādhīe, ane temanā jevī ārādhanānā dīvaḍā ātmāmān pragaṭ karīe....e
ja bhāvanā.

ā sinh ane sarpa chhe ke–are manuṣhyo! ame tīryañch

hovā chhatān, ā bhagavān sarvagnadevanā mārganī param
bhaktipūrvak upāsanā vaḍe samyaktva pāmīne ātmāne
anubhavīe chhīe, tīryañchapaṇun bhūlīne siddha jevo anubhav
karīe chhīe....to tame to manuṣhya chho.....tame paṇ āvo
anubhav kem nathī karatā! ame sinh ane sarpa jagatamān kūrar
gaṇāīe chhatān bhagavānanī vāṇīnā pratāpe phrūraras chhoḍīne
param shāntarasane pāmyā.....to tame to bhagavānanī jem

manuṣhya chho....kaṣhāyano kaluṣharas chhoḍīne chaitanyanā param upashāntarasane anubhavo.

sinh ane sarpanī ā vāt sāmbhaḷīne bālavibhāganā sabhyo kahe chhe ke vāh! vanarāj!

ane sarparāj! tame banne tīryañch gatimān hovā chhatān, kevā bhaktibhāvapūrvak bhagavānanī sevā karī
rahyā chho! ne dharmanī ārādhanā karī rahyā chho! tamane dhanya chhe. tiryañch hovā chhatān tame amārā
sādharmī banyā chho. tamane dekhīne amaney dharmanī preraṇā ane vātsalyabhāv jāge chhe.

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chhaṭhṭhī–sātamī gāthāvaḍe gnāyakasvabhāv sāmbhaḷīne

shiṣhyane samyaktva thavānun apūrva varṇan

āchāryadeve gāthā 6–7mān gnāyakabhāv batāvatān kahyun ke jemān ashuddhatā nathī,

jemān paryāyabhed nathī ne jemān darshan–gnān–chāritranā guṇabhed nathī evo shuddha gnāyak

ātmā chhe, ne te shuddhanayano viṣhay chhe. bhedarūp je vyavahār chhe tenā avalambane

shuddhaātmāne jaṇāto nathī. have āvā shuddha ātmāne jāṇavānā jignāsu shiṣhyane prashna

ūṭhe chhe ke prabho! āvā paramārtharūp shuddhaātmāno ekano ja upadesh devo hato, vachche

anek bhedarūp vyavahār kem kahyo? tenā uttaramān āṭhamī gāthāmān āchāryadev kahe chhe ke

jem āryabhāṣhā nahi jāṇanār koī anāryane samajāvavā māṭe anāryabhāṣhāmān kahevun

paḍe chhe tem paramārtha ek svabhāvano je ajāṇ chhe evā jignāsu shiṣhyane te svabhāv

samajāvavā māṭe ek abhed ātmāmān guṇ bhed upajāvīne samajāvyun ke je gnān–darshan–

chāritrasvarūp chhe te ātmā chhe. tyān shiṣhya te guṇabhedanā vikalpamān aṭakato nathī paṇ

āchāryano āshay samajīne abhed ātmāne anubhavamān lye chhe.

samayasāramān āchārya bhagavān je shuddhātmānun svarūp samajāvavā māṅge chhe te

shuddhātmasvarūp samajavānī jignāsāvāḷo shiṣhya antaramān kayā prakāre samajī jāy chhe, ne

te samajatā tenā antaramān gnān–ānandanā kevā sundar taraṅg ūchhaḷe chhe–e vāt

alaukik prakāre āṭhamī gāthāmān batāvī chhe. je shiṣhya antevāsī thayo chhe eṭale ke

samajavāno jignāsu thaīne ‘najīk’ āvyo chhe tene āchāryadev samajāve chhe.

antevāsī:– shiṣhya antevāsī chhe, te be prakāre najīk chhe, ek to shuddhaātmānun

shravaṇ karavā āvyo chhe eṭale kṣhetrathī antevāsī thayo chhe; ne antaramān pātratā pragaṭ

karīne bhāvathī paṇ najīk thayo chhe, āvā antevāsī shiṣhyane ‘darshan–gnān–chāritra’

svarūp ātmā chhe’ em abhedamān bhed upajāvīne paramārthasvarūpano upadesh āpyo. tyān

batāvavo chhe akhaṇḍ ātmā, kāī bhed batāvavo nathī. paṇ abhedasvarūp samajavā jatān

vachche eṭalo bhed āvyā vagar raheto nathī.

ā samayasāranī pārāyaṇ chhe. samayasār e bharatakṣhetranun mahān bhāgavat chhe;

pātra thaīne sāmbhaḷe te bhagavān thaī jāy–evī ā vāt chhe. bhagavān pāsethī

sāmbhaḷīne kundakundāchāryadeve ā mahān shāstra rachyun chhe, tethī ā

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jain bhagavatashāstra chhe. svānubhavamān pahoñchavā māṭenī chhellāmān chhellī vāt āchāryadev

nikaṭavartī shiṣhyane samajāve chhe. shiṣhyane manamān ek ja dhūn chhe ke jevo gnāyak

shuddhaātmā shrīguru kahe chhe tevo anubhavamān levo; bījo koī rog manamān nathī. ām

ātmānī jignāsāvaḍe rāgathī dūr thaīne svabhāvanī samīp āvyo chhe. āvā shiṣhyane

asādhāraṇ dharmo dvārā eṭale ke gnān–darshan–chāritrarūp dharmo dvārā ek dharmīnun svarūp

samajāve chhe. āmān joke vachche sūkṣhma guṇabhed āve chhe, paṇ te guṇabhed anubhavamān

nathī. taiyārīvāḷo shiṣhya te bhedanā avalambanamān na aṭakatān abhed ātmāne

anubhavamān lye chhe.

ātmā rāgī chhe ke bandhanavāḷo chhe–evī ashuddhapaṇānī vāt to dūr raho, gnān

te ātmā–evā guṇ–guṇī bhedanā lakṣhe paṇ shuddhātmā anubhavamān āvato nathī. jo ke

gnān–darshan–chāritrādi guṇono kāī ātmāmān abhāv nathī; paṇ ahīn shuddhaātmāno

anubhav karavo te prayojan chhe, ne guṇabhedanā āshraye te prayojan siddha thatun nathī; māṭe

kahe chhe ke ‘gnān te ātmā’ em kahetān te bhed upar joīne tun aṭakīsh nahi, kathanamān

bhale bhed āvyo paṇ tun bhedanun avalamban chhoḍīne abhed ātmāne anubhavamān leje.

ā vāt draṣhṭāntathī samajāve chhe: jem koī mlechchhane koī brāhmaṇ em āshīrvād

āpe ke ‘स्वस्ति!’ tyāre स्वस्ति eṭale mārun avināshī kalyāṇ thavānā āshīrvād

mane āpe chhe em nahi samajanāro te mlechchha brāhmaṇ upar kaṇṭāḷo lāvyā vagar

bahumān ane vinayapūrvak tenī sāme jignāsāthī joī rahe chhe;–konī jem? ke meṇḍhānī

jem; meṇḍhāne anusaravānī ṭev chhe tem shiṣhya paṇ gurue shun kahyun tene anusaravā māge

chhe, eṭale te meṇḍhānī jem āṅkho phāḍīne ṭagaṭag joī rahe chhe.

āṅkho phāḍīne ṭagaṭag animeṣh netrathī joī rahe chhe, temān na samajyāno kaṇṭāḷo

nathī paṇ samajavānī tīvra jignāsā chhe. ā kanīk mārun hit batāvavā māṅge chhe evo

vishvās chhe.

āṅkho phāḍīne:– samajavānī tīvra jignāsā chhe eṭale āṅkho phāḍīne joī rahe

chhe, tem antaramān gnānarūpī āṅkho phāḍīne ekāgratāthī shiṣhya samajavā māṅge chhe. āṅkh

bandh nathī rākhato, bedarakārī nathī karato paṇ animeṣhapaṇe, ṭamakār vagar āṅkho phāḍīne

ṭagaṭag joī rahe chhe. shiṣhyajan ātmā samajavā māṭe gnānachakṣhu ūghāḍīne, eṭale ke

kṣhayopashamabhāvane te taraph joḍīne samajavā taiyār thayo chhe.

pachhī jyāre te ja brāhmaṇadvārā, athavā brāhmaṇ ane mlechchha bannenī bhāṣhā

jāṇanārā bījā koī dvārā svasti shabdano artha te mlechchha samajī jāy chhe ke tarat tenā

netro ānandamay ānsuothī bharāī jāy chhe ke aho! ā to mārā avināshī kalyāṇ māṭe

āshīrvād āpatā hatā! tem ātmā gnān–darshan–chāritrasvarūpī chhe em ātmānun svarūp

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āchāryadev samajāve chhe; te samajanār jignāsu shiṣhyane antaramān pāñche labdhi āvī jāy

chhe; te vāt āchāryadeve āṭhamī gāthāmān alaukik rīte batāvī chhe.

samyaktvanī pāñch labdhi āmān āvī jāy chhe

chaitanyasvabhāv sāmbhaḷatā shrotānā antaramān apūrva harṣhollās chhe; te āṅkho

phāḍīne joī ja rahe chhe eṭale ke samajavāne yogya kṣhayopashamalabdhi thaī chhe, ne svarūp

samajavā māṭe upayogane ekāgra kare chhe.

ṭagaṭag joī rahe chhe–temān samajavā māṭenī jignāsāthī pariṇāmanī vishuddhi thaī

chhe eṭale vishuddhilabdhi thaī chhe.

‘darshan–gnān–chāritrasvarūp ātmā chhe’ evī āchāryadevanī deshanā prāpta thaī chhe

eṭale ke deshanālabdhi thaī chhe.

prāyogyalabdhi eṭale andar karmasthitinī alpatā tathā pariṇāmanī tevī

yogyatā paṇ thaī chhe.

ām chāralabdhi to thaī chhe; ne pāñchamī karaṇalabdhi anubhav karavānā kāḷamān

thāy chhe te paṇ batāvashe. temān sundar ānandataraṅg–bodhataraṅg ūchhaḷe chhe em kaheshe.

upadesh denārā āchārya kevā chhe?
pahelā pāñchamī gāthāmān to kahyun hatun ke–amārā samasta ātmavaibhavathī ame shuddha

ātmānun svarūp dekhāḍashun. shuddhātmānun prachur samvedan karanārā evā paramaguruonā

anugrahapūrvak amane je shuddhātmatattvano upadesh maḷ‌yo tenāthī amāro ātmavaibhav

pragaṭ thayo, eṭale ke jevo shuddhātmā shrīgurue kahyo hato tevo amane anubhavamān

āvyo, evā svānubhavapūrvak ame shuddhātmānun svarūp ā samayasāramān dekhāḍashun.

upadesh karanārā āchārya kevā hoy te āmān āvī jāy chhe. ek āchārya

upadesh āpīne chālyā jāy to shiṣhya te vāt chhoḍī deto nathī, paṇ dhīraj rākhī

ruchine lambāvī bījā āchārya pāsethī samaje chhe. “te ja athavā bījā āchārya tene

paramārtha samajāvanārā malī ja jāy chhe;” –ām kahīne shrotānī jignāsānun lambāṇ

batāvyun chhe; tenī jignāsā ane samajavānī yogyatānī tīvratā chhe eṭale kadāchit

pahelā āchārya chālyā gayā hoy to koīne koī bījā upadeshak gnānī tene malī ja jashe.

enī pātratā chhe eṭale jarūr tene samajāvanār paṇ malī ja rahe chhe, –evī ja sandhi chhe.

āchārya to svarūpamān jhūlatān hoy, eṭale “darshan–gnān–chāritrasvarūp ātmā

chhe” eṭalo upadesh āpīne temane vikalpa chhūṭī jāy athavā anyatra vihār karī jāy,

paṇ shiṣhya potānī jignāsā chhoḍato nathī, paṇ jignāsā lambāvīne bījā āchārya

pāsethī teno paramārtha samaje chhe–evī tenī pātratā chhe.

darshan–gnān–chāritrasvarūp ātmā chhe em kahevāmān kahenārano āshay bhed batāvavāno

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nathī paṇ abhedasvarūp ātmā batāvavāno āshay chhe; ne shiṣhya te āshay pakaḍī,

bhedanā vikalpanun avalamban chhoḍīne abhedasvarūp ek ātmāne tatkāḷ anubhavamān

laī lye chhe.

सद्य eṭale turat ja ānandapūrvak ātmāne anubhave chhe,–eṭale ke gurunā

sānnidhyamān ja adhigamaj samyaktva pāme chhe evī vāt līdhī chhe.

samajatān shun thāy chhe? ke antaramān tatkāḷ ānand utpanna thāy chhe ne sundar–

manohar bodhataraṅg ūchhaḷe chhe. ānand ane gnānataraṅg banne sāthe līdhā. pahelā ‘ānand’

kahīne tenī vāt karī. chothā guṇasthāne samyaktvanī sāthe āvo atyant ānand utpanna

thāy chhe, ne samyaggnānanā manohar taraṅg ūchhaḷe chhe, gnānakalā khīle chhe. shiṣhya tatkāḷ

āvo ānand pragaṭ karīne, sundar gnānataraṅg vaḍe ātmasvarūp samajī jāy chhe.

juo to kharā, shiṣhyanī taiyārī keṭalī! ṭūṅkāmān badho sār (–bār aṅgano

sār) samajīne tarat ānandasahit ātmāno anubhav karī līdho.

‘darshanagnānachāritrasvarūp ātmā chhe’ eṭalā upadeshavaḍe shiṣhya paramārtha ātmāne samajī

gayo. āṭalo bhed vachche āvyo, paṇ tenun avalamban chhoḍīne shiṣhya paramārthane samajī gayo.

samajatān shun thayun? ke atyant ānandano anubhav thayo. ne sundar–manohar evā

samyaggnān taraṅg ūchhaḷ‌yā. ahā, jāṇe ānandanā dariyā ūchhaḷ‌yā. parabhāvothī ātmā

judo paḍī gayo, bhedanun avalamban chhūṭī gayun ne abhed gnāyakabhāvamātra ātmā

anubhavamān āvyo. ā rīte samyagdarshan pragaṭ thayun. samyagdarshan pragaṭ thavānun ā

apūrva varṇan chhe. samyagdarshan pragaṭavānā kāḷe ātmāmān shun thāy chhe te āchāryadeve

batāvyun chhe; ne paramārtha ātmāne samajavānī alaukik rīt batāvī chhe.

āvā ātmāno je anubhav karavā māṅge chhe te jīvane shuddhanayanā viṣhayarūp shuddha

ātmāno ja mahimā chhe; tene bahāranī koī kriyāno mahimā nathī, ne andar guṇabhedanā

vikalpanoy mahimā ene nathī. e to badhā ashuddhanayanā viṣhayo chhe. andaramān

shuddhanayanā viṣhayarūp je ekākār gnāyak ātmā tene ja te anubhavamān levā māṅge chhe.

agnānī jīvo āvā shuddha ātmāne jāṇatā nathī, paṇ ashuddhanayanā viṣhayane ja

te ātmā tarīke anubhave chhe. evā jīvane samajāvavā “gnān te ātmā ānand te

ātmā” em guṇ–guṇībhedadvārā upadesh karyo, tyān prayojan bhedanā vikalpanun nathī,

abhed ātmānun lakṣha karāvavānun ja prayojan chhe. ne evā ātmāne lakṣhamān laīne samaje

tyāre samyaggnānanā ne ānandanā taraṅg ūchhaḷe chhe.–e rīte samyagdarshan pāme chhe.

ātmāne samajyānī nishān

ātmānā anubhavanun ā khās lakṣhaṇ ane ṭreḍamārka chhe ke atyant ānandathī enā

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antaramān sundar bodhataraṅg ūchhaḷe chhe. juo, ā ātmā samajyānī nishānī! bahāranā

ughāḍanī sāthe sambandh nathī, andaranun kārya andaramān thāy chhe. ātmā samajavā māṭe gnānī

sāme ṭagaṭag joto hato, teṇe gnānane antaramān ekāgra karyun ke turat ja antaramān

ānandanī utpatti thaī; turat ja upadesh pariṇamī gayo, te anusār andaramān anubhav

pragaṭ kyo; e rīte adhigamaj samyaktvanī vāt āchāryadeve līdhī chhe. samajanārane

ūṇḍī dhagash chhe eṭale jāṇe upadesh denāranī hājarīmān ja anubhav karī lye chhe evī

shaili chhe. jevī vāt kāne paḍī ke turat ja andar pariṇamī gaī. jevun gurue sambhaḷāvyun

tevun samajīne shiṣhye anubhavyun. tyān andar nirvikalpa ānandasahit sundar manohar

gnānataraṅg ūchhaḷe chhe. ‘anubhav thatān ātmāmān atīndriy sukhano sāgar ūchhaḷ‌yo!’

anantakāḷamān nahi maḷelo evo ānand ne ullās ene svasamvedanamān thāy chhe.

lakṣhane bhed uparathī khaseḍīne jyān andar abhed ātmāmān āvyo tyān sundar

‘gnānachetanā’ jāgī, sāthe ānandano anubhav thayo, ‘chaitanyanā ā.....ātmā ā....hun

āvo....māro svād ā.....’ em vikalpa vagarano ātmāno sākṣhātkār karyo tyāre

ātmā shabdane artha sundar rīte–sāchī rīte samajyo. ane ā je ānand ane gnānanun

vedan thayun te ja hun chhun–em pote potāne barābar oḷakhyo. bolatān ne bījāne

samajāvatān āvaḍe ke na āvaḍe tenī sāthe sambandh nathī, andar ātmāmān ekāgra thayo ne

ānandanā anubhav sahit samyaggnānanā kiraṇ phūṭayā tyāre ja samajyo em kahyun.

āvī dashā vagar shāstranā bhaṇatarathī kadāchit ‘ātmā’ nī vāt kare topaṇ te

ātmā’ nā bhāvane samajyo chhe em kahetā nathī. ahīn to vāchya–vāchakanā apūrva

meḷanī vāt chhe. ‘ātmā’ evo vāchak shabda kahenār gnānīnā āshayamān jevun vāchya hatun

tevun vāchya pote antarmukh thaīne pakaḍī līdhun, tyāre ‘ātmā’ shabdano artha samajyo–e

samajyānī nishānī shun? to kahee chhe ke tarat ja enā antaramān atyant ānandasahit

sundar bodhataraṅg ūchhaḷ‌yā, te ātmāne samajyānī nishānī chhe.

ahā, kundakundāchāryadevanī shailī ja koī alaukik chhe. dhodhamār divyadhvani jevā

temanān vachano chhe. teo kahe chhe ke ame amārā ane shrotānā ātmāmān siddhapaṇun

sthāpīne sharūāt karīe chhīe; āvun māṅgaḷik karīne siddhane sāthe rākhīne

sādhakabhāvamān ūpaḍyā, te have siddhapad sudhī vachche kyāy aṭakavānā nathī.

shrotānī shravaṇamān apūrvatā

juo to kharā, shrotā paṇ kevo līdho chhe! ke ātmāno khapī chhe. ekalā

ātmāno khapī chhe. āchāryadeve upadeshamān je kahyun te turat ja sundar rīte samajī jāy chhe.

“gnān te ātmā–em kahīne shrīguru mane je batāvavā māge chhe te ā” em antaramān

vāchya taraph vaḷīne jyāre svasamvedan karyun tyāre sundar bodhataraṅg ūchhaḷ‌yā eṭale rāgathī

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judo paḍī gayo; vyavahāranā bhedano āshray chhoḍīne paramārthasvabhāvamān pahoñchī gayo;
tyān pūrve nahi samajelun samajyo, ne pūrve nahi sāmbhaḷelun sāmbhaḷ‌yun, vāchya–vāchakabhāvanī
sandhipūrvakanun āvun shravaṇ pūrve kadī karyun na hatun. pahelān ‘vyavahārījan’ hato te have
paramārthane pāmī gayo. vachche āvel bhed–vyavahāramān te aṭakī na rahyo paṇ tenā

paramārthane samajī gayo.

ā rīte paramārtha samajāvatān vyavahāradvārā (bhedadvārā) tenun pratipādan thatun

hovāthī te vyavahāranay sthāpan karavāyogya chhe, paṇ anusaravā yogya nathī; paramārtha
svabhāvane ja anusaravun yogya chhe, ne vyavahāranun anusaraṇ chhoḍavā jevun chhe.

juo, shiṣhya paṇ jyāre vyavahāranun anusaraṇ chhoḍīne, paramārthasvabhāvamān

vaḷ‌yo tyāre tene ānandasahit samyak gnānataraṅg ūchhaḷ‌yā. kahenārā āchārya paṇ
vyavahāranā vikalpamān rokātā nathī, ne shrotā–shiṣhyajane paṇ vyavahāranā vikalpamān
rokāvā jevun nathī. abhedamān antarmukh thā.....to ‘ātmā’ samajāy.

juo, ā gāthāmān ‘vyavahār vinā paramārthano upadesh ashaky chhe’ em kahyun

tethī kāī te vyavahāranā avalambanano upadesh nathī, ūlaṭun te vyavahār batāvīne tenun
avalamban chhoḍāvyun chhe. jo bhāī! vachche guṇaguṇī bhedano āvo vyavahār āvyā vinā
raheto nathī paṇ tenā avalambanamān tun na aṭakīsh, te vyavahāranay anusaravāyogya
nathī. shiṣhya paṇ evo chhe ke gurunā–gnānīnā antaraṅgabhāvane barābar samajī lye chhe.
kathanamān bhed āvato hovā chhatān gnānīno antaraṅg abhiprāy andarano paramārtha svabhāv
batāvavāno chhe. evā antaraṅg abhiprāyane samajīne shiṣhya pote antarmukh thaīne
paramārtha svabhāvane tarat samajī jāy chhe. pachhī karashun em kahīne chhoḍī deto nathī, paṇ
eṭalī pātratā chhe ke tarat ja samajī jāy chhe. pahelān bhedathī lakṣha hatun tyān sudhī hajī
samajelo na kahyo, paṇ jyāre ānandasahit andar bhāvashrutanā sundar taraṅg ūchhaḷ‌yā

tyāre te shiṣhya ātmāne samajyo em kahyun.

chaitanyanidhān kholanār, apūrva ātmasvarūp samajāvīne

mumukṣhuantaramān ānandamay sundar bodhataraṅg uchhāḷanār apūrva ratnanidhi evā

santone namaskār ho.

āvatā aṅke ātmadharmanā chāluvarṣhanā badhā grāhakonun lavājam pūrun thāy chhe. to āgāmīvarṣhanun

(san. 2023nun) lavājam traṇ rūpiyā nīchenā saranāme velāsar mokalī āpavā vinanti:

shrī jain svādhyāy mandir ṭrasṭa, sonagaḍh (saurāṣhṭra)

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gnānīnun madhur vedan

antaramān amr̥utanā sāgaramān ḍūbakī daīne dharmātmāoe

chaitanyanā ānandanun je madhur vedan karyun chhe–tenā varṇanadvārā āchāryadeve
gnānīnī oḷakhāṇ karāvī chhe, je oḷakhāṇ ati ānandakārī chhe ne

agnānano nāsh karanārī chhe.

agnānathī ja vikāranun kartāpaṇun chhe, ne gnānathī te kartāpaṇāno nāsh

thāy chhe–ām je jīv jāṇe chhe te sakal parabhāvanun kartr̥utva chhoḍīne gnānamay
thāy chhe. nishchayane jāṇanārā gnānīoe em kahyun chhe ke ātmā agnānathī
ja vibhāvano kartā thāy chhe. jyān bhinna chaitanyasvabhāvanun bhān thayun tyān
potānā shuddha chaitanya sivāy bīje kyāy ātmavikalpa thato nathī, eṭale
te gnānī samasta parabhāvane potānā svabhāvathī bhinna jāṇato thako tenun
kartr̥utva chhoḍī de chhe.

juo, ā gnānanun kārya! gnānī thayo te ātmā potānā chaitanyanā

bhinna svādane jāṇe chhe. jyān chaitanyanā atyant madhur shāntarasano svād
jāṇyo tyān kaḍavā svādavāḷā kaṣhāyomān ātmabuddhi kem thāy? rāgādi
bhāvo mārā svabhāvamānthī utpanna thayelā chhe. em gnānīne jarāpaṇ
bhāsatun nathī. shuddhagnānamay param bhāv ja tene potāno bhāse chhe, tethī
shuddhagnānamay svabhāvanā ādhāre tene nirmaḷ gnānabhāvonī ja utpatti
thāy chhe ane teno ja te kartā thāy chhe. vikalpanī utpatti ja jyān mārā
gnānamān nathī to pachhī te vikalpavaḍe gnānanī puṣhṭi thāy–e vāt kyān
rahī?–āthī gnānīne gnānathī bhinna samasta vikalponun kartr̥utva chhūṭī gayun chhe.

ā ātmā anādithī agnānī varte chhe, tene potānā svabhāvanā

svādanun ane vikāranā svādanun bhedagnān nathī eṭale bannene ekamekapaṇe
anubhave chhe; dehathī bhinnatānī vāt to sthūḷamān gaī, ahīn to andaranā

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arūpī! vikalpothī paṇ chaitanyanī bhinnatā batāvavī chhe. agnānīne

bhedagnānanī shakti bīḍāī gaī chhe, bhedagnān karavānī shakti to darek

ātmāmān chhe paṇ agnānī te shakti pragaṭ karato nathī, tenī te shakti

anādithī biḍāī gayelī chhe. āvā agnānane līdhe ja te potāne ane

parane ekamek māne chhe, gnānane ane rāgane ekamek anubhave chhe. ‘hun

chaitanya chhun’–evo svānubhav karavāne badale ‘hun krodh chhun, hun rāg chhun’–em te

anubhave chhe. aho, divyadhvani chaitanyanā ekatvasvabhāvano ḍhaṇḍhero vagāḍe

chhe, gaṇadharo–santo ane chāre anuyoganā shāstro bhedagnānano ḍhaṇḍhero pīṭīne

kahe chhe ke chaitanyasvabhāv to anādi–anant, akr̥utrim, nirmaḷ vignānaghan

chhe, ne rāgādibhāvo to kṣhaṇik, navā, parāshraye, utpanna thayelā malin

bhāvo chhe, temane ekatā kem hoy?–na ja hoy.–paṇ agnānī āvā

vastusvabhāvathī bhraṣhṭa thaīne vāramvār anek vikalparūpe tadrūp pariṇamato

thako teno kartā pratibhāse chhe.

ahīn to te kartāpaṇun chhūṭavānī vāt samajāvavī chhe. “rāgādinun

kartāpaṇun agnānathī ja chhe” –em je jīv jāṇe chhe te jīv te rāgādinā

kartr̥utvane atyantapaṇe chhoḍe chhe. mārā chaitanyasvabhāvamān rāganun kartr̥utva chhe ja

nahi. rāganī khāṇ mārā chaitanyamān nathī, mārī chaitanyakhāṇamān to

nirvikalpa anākuḷ shāntaras bharyo chhe. shāntarasano svād te ja māro svād

chhe, je ākuḷatā chhe te māro svād nathī, te to rāgano svād chhe–em

bannenā svādane atyant bhinna jāṇato thako gnānī, chaitanyane ane rāgane

ekasvādapaṇe nathī anubhavato, paṇ chaitanyanā svādane rāgathī judo ja

anubhave chhe. chaitanyanā ānandanā nidhānane pahelān agnānathī tāḷān dīdhā

hatā, te tāḷānne bhedagnānarūpī chāvī vaḍe kholī nāṅkhyā, chaitanyanā

ānandanidhānane khullā karīne tenun svasamvedan karyun. jyān potānā

nijarasane jāṇyo tyān vikārano ras chhūṭī gayo, tenun kartr̥utva chhūṭī gayun.

pahelān nirantar vikārano svād leto tene badale have nirantar svabhāvanā

ānandano svād lye chhe.

juo, ā chothā guṇasthānavāḷā samakitī dharmātmānī dashā! je

sādhak thayo, je mokṣhanā panthe chaḍayo, antaramān jene chaitanyanā bheṭā thayā,

evā dharmātmā–gnānī matishrutagnānathī chaitanyanā atīndriy ānandanun

svasamvedan kare chhe: ahā, jagatanā rasathī judī jātano chaitanyano ras chhe.

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īndrapadanā vaibhavamān paṇ te ras nathī. samakitī īndro jāṇe chhe ke amārā
chaitanyanā atīndriy svād pāse ā īndrapad to shun!–ākhā jagatano
vaibhav paṇ tūchchha chhe. chaitanyano ras atyant madhur..... atyant shān....ta!
atyant nirvikār...jenā samvedanathī evī prāpti thāy ke ākhā jagatano
ras ūḍī jāy. shān....ta shān.....ta chaitanyanun madhurun vedan thayun tyān
ākuḷatājanak evā kaṣhāyonun kartr̥utva kem rahe? kaṣhāyothī atyant
bhinnatānun bhān thayun. juo, svasanmukh thaīne āvā svādanun svasamvedan
karavānī mati shrutagnānanī tākāt chhe. mati–shrutane svasanmukh karīne
dharmātmā āvā chaitanyasvādanun pratyakṣha svasamvedan kare chhe.

ahā, juo to kharā kevā shāntabhāvo āchāryadeve bharyā chhe!

amr̥utanā sāgar kem ūchhaḷe–te vāt amr̥utachandrāchāryadeve ā samayasāramān
samajāvī chhe.

sādhakanī andaranī shun sthiti chhe tenī jagatanā jīvone khabar nathī;

enā hr̥udayanā gambhīr bhāvo oḷakhavānun sādhāraṇ jīvone mushkel paḍe tevun
chhe. samajavā māge to badhun sugam chhe. ā bhāvo samaje to amr̥utanā sāgar
ūchhaḷe ne jherano svād chhūṭī jāy. bhedagnānano ā mahimā chhe. bhedagnān
thatān ja jīvanī āvī dashā thāy chhe. gnānī dharmātmā chaitanyarasanā svād
pāse jagatanā badhā svād pratye sadāy udāsīn avasthāvāḷo thayo chhe,
rāgādine paṇ atyant udāsīn avasthāvāḷo rahīne mātra jāṇe ja chhe.
paṇ teno kartā thato nathī. ā rīte gnāyakasvabhāvane ja svapaṇe
anubhavato gnānī nirvikalpa–akr̥utrim–ek vignānapaṇe pariṇamato thako
anya bhāvono atyant akartā ja chhe.–āvī dashāthī sādhak oḷakhāy chhe.
āvī antaradashāthī gnānīne oḷakhatān ati ānand thāy chhe ne vikāramān
tanmayabuddhirūp agnānano nāsh thaīne apūrva bhedagnān pragaṭ thāy chhe.

ya

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bhagavan r̥uṣhabhadav

temanā chhellā das avatāranī kathā

(mahā purāṇanā ādhāre le bra. harilāl jain: lekhāṅk chhaṭhṭho)

*

[6]
r̥uṣhabhadevano pūrvano pāñchamo bhav: suvidhirājā (shrāvakadharmanun pālan)

shrīdharadev aishān svarganun āyuṣhya pūrṇa thatān tyānthī chyut thaīne āpaṇā

charitranāyak jambudvīpanā pūrva videhakṣhetramān mahāvatsa deshanī susīmānagarīmān avataryā.
suvidhikumār emanun nām. temanā pitā sudraṣhṭi rājā, ane mātā sundaranandā. anek
kaḷāno bhaṇḍār te suvidhikumār bālya avasthāmān ja badhāne ānandit karato hato, ane
tene samīchīn dharmanā sanskār pragaṭyā hatā.–e kharun ja chhe kemake ātmagnānī puruṣhonun
chitta sadāy ātmakalyāṇamān ja anurakta rahe chhe. sushobhit mukuṭathī alaṅkr̥ut unnat
mastakathī māṇḍīne svābhāvik lālāshavāḷā charaṇakamaḷ sudhīnī sarvāṅgasundaratāne dhāraṇ
karanār te rājakumār uttam sāmudrik lakṣhaṇo vaḍe badhānā mananun haraṇ karato hato.

yuvānīmān udrek karanārā kām–krodhādi shatruone te jitendriy rājakumāre yauvananī
sharūātamān ja jītī līdhā hatā, tethī yuvān hovā chhatān paṇ te vr̥uddha–samān gambhīr

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dekhāto hato. kharūn ja chhe, dharmanā ārādhak jīvane māṭe kām–krodhādi shatruone jītavā e
kārya sahaj chhe.

abhayaghoṣh–chakravartīnī putrī manoramā sāthe tenā vivāh thayā; aishān

svargamānthī svayamprabh nāmano dev (shrīmatīno jīv, ke je bhaviṣhyamān shreyānsakumār
thavāno chhe te) ahīn suvidhikumārane tyān keshav nāmanā putra tarīke upajyo. vajrajaṅghanī
paryāyamān je tenī shrīmatī–strī hatī te ja ahīn teno putra thaī. are, shun kahevun?
sansāranī sthiti ja evī chhe! te putra upar suvidhi rājāne ghaṇo ja prem hato. jīvone

putra upar saheje prem hoy chhe to pachhī pūrva bhavanī priy strīno ja jīv jyān putrapaṇe
avataryo tyān tenā uparanā premanun to shun kahevun?

sinh, noḷiyo, vāndaro ane bhūṇḍ–e chārenā jīv bhogabhūmimān sāthe upajīne

samyaktva pāmyā hatā ne pachhī īshān svargamān paṇ sāthe ja hatā, teo tyānthī chavīne
ā vatsakāvatī deshamān ja suvidhikumāranī samān vibhūtinā dhārak rājaputro thayā.
varadatta, varasen, chitrāṅgad ane prashāntadaman nāmanā te chāre rājaputroe ghaṇā kāḷ
sudhī rājavaibhav bhogavyo. rājavaibhavanī vachche paṇ chaitanyavaibhavane teo bhūlyā na
hatā; ātmānun bhān temane sadaiv vartatun hatun.

ekavār abhayaghoṣh chakravartīnī sāthe te chārey rājaputro vimalavāhan–

jinendradevanī vandanā karavā māṭe gayā; tyān badhāye bhaktipūrvak vandanā karīne prabhuno
divya upadesh sāmbhaḷ‌yo. ahā, e divyadhvaninī shī vāt! shī enī gambhīratā! e
sāmbhaḷatān badhāy chaitanya–rasamān mashagul banyā ane sansārathī virakta thaīne jinadīkṣhā
dhāraṇ karī. chakravartīnī sāthe bījā aḍhār hajār rājāo tathā pāñch hajār putroe paṇ
dīkṣhā līdhī. e badhāy munivaro samveg ane nirvedarūp pariṇām vaḍe mokṣhanā mārgane
sādhatā hatā. ratnatray dharmamān ane tenā phaḷamān utkr̥uṣhṭa prīti karīne utsāhapūrvak tenī

ārādhanā karavī te samveg chhe. ane sharīr, bhog tathā sansār pratye atishay virakta
pariṇām te nirved chhe. āvā samveg–nirvedapūrvak te munivaro mokṣhamārgane sādhavā lāgyā.

āpaṇā charitranāyak bhagavān ādināth ke je suvidhirājā thāy chhe–tenā

pūrvabhavanā sāthīdāro to ā rīte muni thayā; paṇ rājā suvidhi keshavaputranā tīvra
snehane līdhe munipaṇun laī na shakyā; tethī munipaṇānī bhāvanā rākhīne teo shrāvakanā
utkr̥uṣhṭa dharmonun pālan karavā lāgyā. jinendra bhagavāne gr̥uhasthadharmamān samyaktva uparānta
agiyār sthāno (agiyār pratimā) kahe chhe; (1) darshan pratimā, (2) vrat pratimā,
(3) sāmāyik,

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(4) prauṣhadh (pa) sachittatyāg, (6) divase maithunatyāg, athavā rātribhojanatyāg,
(7) brahmacharya, (8) ārambhatyāg, (9) parigrahatyāg (10) anumatityāg ane
(11) udiṣhṭatyāg; suvidhirājā shrāvakadharmanān ā agiyār sthānonun kramakramathī pālan
karatān hatā. ahinsā vagere pāñch aṇuvratonun teo pālan karatā hatā. te darek

aṇuvratonī poṣhak pāñch–pāñch bhāvanāo chhe. āchārya mahārāj kahe chhe ke jo ā pāñch
aṇuvrat te darek vratanī pāñch–pāñch bhāvanāo sāthe ane samyagdarshananī vishuddhithī
sanyukta dhāraṇ karavāmān āve to tenāthī gr̥uhasthane moṭā moṭā phaḷanī prāpti thāy chhe.
gr̥uhasthone māṭe bār vratanun pālan te svargarūpī rājamahelanī sīḍī chhe, ane te narakādi
durgatine dūr karanār chhe. samyagdarshanavaḍe vratonī shuddhatāne pāmelā te rājarṣhi suvidhi
dīrdhakāḷ sudhī shrāvakapaṇe rahīne shreṣhṭha mokṣhamārganī ārādhanā karatā hatā. ane jīvananā
ant samaye temaṇe sarva parigrah chhoḍīne digambar munidīkṣhā dhāraṇ karī, ne vidhipūrvak
utkr̥uṣhṭa mokṣhamārganī ārādhanā karīne samādhipūrvak sharīr chhoḍayun ne achyutasvargamān
īndrapaṇe ūpajyā. tathā teno putra keshav (–shrīmatīno jīv) paṇ nirgranth muni thaī

samādhimaraṇapaṇe deh chhoḍī te achyutasvargamān pratīndrapaṇe ūpajyo. varadatta ādi chāre
rājaputro (sinh vagerenā chāre jīvo) paṇ potapotānā puṇyodayathī te achyut svargamān
ja īndra samān r̥uddhidhārak dev thayā.–kharūn ja chhe, pūrvabhavanā sanskārothī jīvo ek
jagyāe ekaṭhā thaī jāy chhe.

[7]
bhagavān r̥uṣhabhadevano pūrvano chotho bhav: achyutendra

achyut svarganā īndrapaṇe ūpajelā āpaṇā kathānāyak divyavaibhav sahit hatā;

divya prabhāvāḷun enun sharīr svabhāvathī ja sundar hatun, viṣh ke shastra vagerethī tene bādhā
pahoñchī shakatī na hatī. mastak upar dhāraṇ karelā kalpavr̥ukṣhanā manohar puṣhpothī te evā
lāgatā hatā–jāṇe ke pūrvabhavanā tapashcharaṇanā mahān phaḷane māthe upāḍīne badhāne

dekhāḍatā hoy! sāthe ja ūpajelā ābhūṣhaṇovaḍe tenun sharīr evun shobhatun hatun–jāṇe ke
tenā pratyek aṅg upar dayārūpī velaḍīnān phaḷ jhulatān hoy. kalpavr̥ukṣhanī jem te īndra
shobhatā hatā, enā charaṇonī paṇ adbhut shobhā hatī. enā achyut svargamān utpanna
thayelā bhogone te anubhavatā hatā. soḷamun achyut svarga jo ke ā manuṣhyalokathī chha
rāju (asaṅkhyātā yojan) ūñche chhe, chhatān paṇ suvidhirājāne puṇyaprabhāvathī te svarga
bhogopabhoganun sthān banī gayun. kharekhar, puṇyathī shun prāpta na thāy!

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te īndrane upabhogamān āvanārā devavimānonī saṅkhyā sarvagnapraṇīt āgamamān

bhagavāne 1pa9 kahī chhe. uttam jātinā 33 devo snehabharī buddhithī tene putrasamān
gaṇatā hatā. tenā parivāramān dash hajār bījā sāmānik devo hato, teono vaibhav jo
ke īndranī samān hato, parantu īndranī māphak temanī āgnā chālatī na hatī. tenā
aṅgarakṣhak jevā 40000 devo hatā. svargamān joke koī prakārano bhay nathī hoto parantu
te aṅgarakṣhak devo īndranī vibhūtinā sūchak chhe. īndrane traṇ prakāranī pariṣhad–sabhā hoy
chhe. te achyut svarganī sīmānī rakṣhā karanārā chār dishāmān chār lokapāl hatā ane
darek lokapālane 32 devīo hatī, achyutendrane āṭh mahādevīo hatī, te uparānt bījī
63 vallabhikā devīo hatī, ane ekek mahādevīne aḍhīso–aḍhīso bījī devīono
parivār hato. e rīte te achyutendrane kul be hajār–ekoter devio hatī. tenun chitta
e devīonā smaraṇ mātrathī ja santuṣhṭa thaī jatun hatun. ā īndranī darek devīmān evī
vikriyāshakti hatī ke te sundar strīnān dashalākh chovīs hajār rūp banāvī shakatī hatī.
darek devīne apsarāonī traṇ traṇ sabhāo hatī. tathā te īndrane hāthī, rath, ghoḍā
vagere sāt prakāranī senā hatī–je devonī ja vikriyā dvārā banelī hatī. te achyutendra
bāvīsahajār varṣhamān ekavār āhār karato hato; tathā agiyār mahine ekavār shvās
leto hato. tenun ati sundar sharīr traṇ hāth ūñchun hatun. shāstrakār kahe chhe ke bhagavān
ādināthano jīv achyutendranī paryāyamān dharmanā pratāpe āvī uttam vibhūtine pāmyo
hato, māṭe bhavya jīvoe jinendradevanā kahelā dharmamān potānī buddhi lagāvavī joīe,
ne bhaktipūrvak tenun ārādhan karavun joīe. te jīv āvī bāhya vibhūtine pāmavā chhatān
antaramān tenāthī bhinna chaitanyanun bhān hatun. antaranā chaitanyavaibhav pāse ā badhā
īndravaibhavane te tūchchha samajatā hatā. ā vaibhavanī vachche rahīne paṇ antaranā
chaitanyavaibhavanī mahattāne ek kṣhaṇ paṇ te bhūlatā na hatā. samyagdarshananī akhaṇḍ dhārā
ṭakāvīne svarganān divya bhogono anubhav karatān; temān koī vār deve vikriyāvaḍe hāthīnun
rūp dhāraṇ karyun hoy–te hāthī upar chaḍīne gaman karatā, kyārek jinendra bhagavānanī
mahān pūjā karatā, kyārek madhyalokamān āvīne tīrthaṅkaradevanī vandanā karatā. em
ānandapūrvak svargalokano dīrgha kāḷ pasār karatā hatā. em karatān karatān devalokamān tenā āyuṣhyanā chha mahinā ja bākī rahyā ane

achyut svarga chhoḍīne madhyalokamān āvavānī taiyārī thaī, tyāre tenā sharīr uparanī
kalpavr̥ukṣhanā phūlonī māḷā ekavār achānak karamāī gaī. ānā pahelān kyārey te
māḷā karamāī na hatī. svargathī chyūt thavānān jevān chihno anya sādhāraṇ devone pragaṭ thāy

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chhe tevān īndrone nathī thatā, paṇ koīk alpa chihno pragaṭe chhe. puṣhpamāḷā karamāī
javāthī jo ke īndrane khyāl āvī gayo hato ke have alpakāḷamān hun ā achyut
svargamānthī chyut thaīsh;–to paṇ te īndra jarāpaṇ duḥkhī na thayā. kem ke mahāpuruṣho evā
ja dhairyavān hoy chhe. jyāre mātra chha māsanun āyuṣhya bākī rahyun tyāre pavitra buddhivāḷā

te achyutendre bhagavān arhantadevanī pūjāno prārambh kyo; te yogya ja chhe kem ke
paṇḍitajano ātmakalyāṇanā abhilāṣhī hoy chhe tethī tevā kāryomān te pravarte chhe. āyunā
antasamayamān te dharmātmāe pañchaparameṣhṭhīpadamān potānun chitta lagāvyun. ane devalokamān
bhogavatān bākī vadhelā puṇyathī sanyukta āpaṇā ā charitranāyak svargamānthī chyavīne
ā manuṣhyalokamān avataryā.

ahīn āchāryadev kahe chhe–ke svarganā devo jo ke sadā sukhasampanna, mahā dhairyavān

ane moṭī moṭī r̥uddhinā dhārak hoy chhe, tathā īndronun asaṅkhya varṣhanun āyuṣhya hoy chhe,
chhatān paṇ teo svargathī chyūt thaī jāy chhe; māṭe sansāranī āvī kṣhaṇabhaṅgur–sthitine
dhikkār ho. sampūrṇa sukhathī bharelun ane punarāgaman rahit evun je avināshī mokṣhapad

temān ja mumukṣhue potānī buddhi joḍavā yogya chhe.

have āpaṇā kathānāyak bhagavān r̥uṣhabhadevanā jīvane phakta traṇ

avatār bākī rahyā. achyut svargamānthī chavīne te videhakṣhetranī
puṇḍarīkiṇīnagarīmān vajrasen tīrthaṅkaranā putra tarīke avatarashe, chakravartī thashe,
munipaṇun laīne tīrthaṅkaraprakr̥iti bāndhashe, upashamashreṇīmān chaḍīne agiyāramā
guṇasthāne vītarāgatāne anubhavashe: tyānthī sarvārthasiddhinā ahamendra
thashe.......ne pachhī chhellā avatāramān r̥uṣhabhatīrthaṅkar tarīke avatarīne
bharatakṣhetranā jīvone māṭe mokṣhamārga khullo mukashe.

vairāgyasampanna vīr alpagnān vaḍe paṇ siddhi pāme chhe;
sarve shāstro bhaṇavā chhatān vairāgya siddhi pamātī nathī–

वीरा वेरग्गपरा थोवं पि हु सिक्खिउण सिज्झंति।
ण हु सिज्झंति विरागेण विणा पढिदेसु वि सव्वसत्थेसु।।

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