Atmadharma magazine - Ank 275 (simplified iso15919 transliteration). Page: 2.

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pa ra ma shān ti dā tā rī

adhyātmabhāvanā

ātmadharmanī sahelī lekhamāḷā

lekhāṅk: nan. 40] [aṅk 274 thī chālu

bhagavānashrī pūjyapādasvāmīrachit ‘samādhishatak’ upar pū. kānajīsvāmīnān

adhyātmabhāvanābharapūr vairāgyaprerak pravachanono sār.

vīr san. 2482 asāḍ vad nom:

(samādhishatak gā. 72 chālu)

ā dehathī judo hun koṇ chhun? anādikāḷathī ā bhav–aṭavīmān paribhramaṇ kem

thaī rahyun chhe? ātmāne shānti kem nathī maḷatī?–em jene jignāsā jāgī hoy evā
jīvane āchāryadev shāntino upāy batāve chhe. ātmā sharīrathī judo hovā chhatān, sharīrane
ja potānun māne chhe te bhrānti chhe, ne te bhrāntine līdhe ja anādikāḷathī asharaṇapaṇe
bhav–aṭavīmān paribhramaṇ karī rahyo chhe. lakṣhmīnā ḍhagalā ke strī–ādi kuṭumbījan te
koī jīvane kṣhaṇamātra paṇ sharaṇabhūt nathī paṇ mūḍh jīv tene sharaṇarūp māne chhe ne temān
sukh māne chhe. juo, maraṇanān chhellā ṭāṇān āve, andar muñjhavaṇathī duḥkhī thato hoy,
bahār lakṣhmīnā ḍhagalā paḍyā hoy ne strī–putra vagere ṭagaṭag jotā ūbhā hoy, tyān
em prārthanā kare ke he lakṣhmīnā ḍhagalāo! he strīo! tame mane sharaṇ āpo.–to shun te
koī jīvane sharaṇun āpashe? shun te duḥkh maṭāḍī deshe?–nahi; kemake ā sharīr paṇ jīvane
sharaṇarūp nathī to pachhī tadna judā evā bījā sanyogomān sharaṇ kevun? bhāī! tane
sharaṇarūp to tāro ātmā chhe. asharīrī–arūpī–chaitanyamūrti ātmā ja tārun sva chhe, te
ja tārī kharī lakṣhmī chhe, enā sivāy jagatamān koī bījun tane sharaṇarūp nathī. agnānī
bhramathī mandakaṣhāyane shānti mānī lye chhe, paṇ temān kāī sāchī shānti ke ānand nathī. hun
jeṭalo mārā svarūpamān antarmukh rahun teṭalī mane shānti chhe, ne bahāramān

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valaṇ jāy teṭalī ākuḷatā chhe. āvo nirṇay to gnānīe karyo chhe, ane te uparānt

bāhya sansarga chhoḍīne chaitanyasvarūpamān visheṣhapaṇe ekāgra thavānī bhāvanā bhāve chhe.

lokasansargathī man chañchaḷ thāy chhe māṭe chaitanyamān sthir thavā māṭe laukik sansargano

parityāg karavo–em upadesh chhe. chaitanyasvarūp taraph jhukatān bāhya sansarga pratye valaṇ ja

jatun nathī; māṭe kahe chhe ke he yogī! ātmānā ānandamān ekāgra thavā māṭe tun bāhya

sansargane chhoḍ ne chaitanyasvabhāvamān ja nivās kar.

asaṅgī thaīne, vikalpanoy jemān sansarga nathī evā antaranā tattvane je sādhavā

māṅge chhe tene bahārano saṅg game ja nahi. laukik prasaṅgonā ja parichayamān rahyā kare to

asaṅgasvabhāv taraph pariṇām kyāthī vaḷashe? kāī paravastu ānā pariṇāmane

bagāḍatī nathī paṇ par taraphanā saṅgano prem te antaranī ekāgratāne roke chhe. māṭe evo

upadesh chhe ke mumukṣhue laukikajanonā parichayanā prasaṅgamān bahu na āvavun. shrīmadrājachandra

paṇ kahe chhe ke lokasañgnāvaḍe lokāgre javātun nathī; eṭale ke lokaparichayanā pariṇām rahyā

kare ne ātmāno mokṣha paṇ sadhāy em banatun nathī. bhale nimitta pariṇāmane bagāḍatun

nathī, paṇ tārun valaṇ shuddhaātmāmānthī khasīne nimittanā saṅg taraph kem gayun?

upadeshamān to nimittathī kathan āve ke tun parasaṅg chhoḍ; jyān shorabakor chālato hoy ne

viṣhayakaṣhāyonī vāto thatī hoy evā prasaṅgano saṅg tun chhoḍ, eṭale chaitanyamān tārun

chitta joḍ; bahāranā saṅgamānthī lakṣha haṭhāvīne ekāntamān andar ūtarīne ātmānun dhyān

kar. mumukṣhue ekāntamān rahīne ātmāne sādhavo. ātmānī sādhanā andar samāy chhe;

e kāī bījāne dekhāḍavā māṭe nathī. andaranā sūkṣhma saṅkalpa–vikalpo paṇ svarūpanī

sthiratānā bādhak chhe, to pachhī bahāranā saṅg taraph lakṣha jāy te to bādhak chhe ja. ethī

karīne bahāranā lakṣhavāḷāne mithyātva chhe–em nathī, paṇ bahāranun lakṣha antaramān

sthiratā thatā detun nathī eṭale antim dhyeyarūp je mokṣha tene te roke chhe. māṭe he bhavya!

ātmāne sādhavā tun bahāranun lakṣha chhoḍīne asaṅgapaṇe antaranī chaitanya gūphāmā jā....ne

tenun dhyān kar. ।। 72 ।।

bāhya sansargathī chitta kṣhubdha thāy chhe, māṭe bāhya laukikajanono sansarga chhoḍavā

jevo chhe–em kahyun. tyān koī bahirātmā em samaje ke “ā badhun chhoḍīne jaṅgalamān

ekalā jaīne rahevun, ekānt jaṅgalamān javāthī ātmāmān ekāgratā thashe; gāmamān mane

dharma nahi thāy ne jaṅgalamān thashe;–ā pramāṇe bahāranā sanyog–viyog upar jenī draṣhṭi

chhe te anātmadarshī,–te ātmāne nathī dekhato paṇ sanyogane ja dekhe chhe; ne ātmāne dekhanār

gnānī to parathī bhinna nijātmāmān nishchalapaṇe rahe chhe–e vāt havenā shlokamān kahe chhe–

ग्रामोऽरण्यमिति द्वेघा निवासोऽनात्मदर्शिनाम्

दष्टात्मनां निवासस्तु विविक्तात्मैव निश्चलः।। ७३ ।।

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je anātmadarshī chhe, ātmānun darshan ane anubhavan jene thayun nathī te ja ‘ā

gām ane ā jaṅgal’ em be prakāranā nivāsasthānanī kalpanā kare chhe, eṭale te
bahāramān potāno nivās māne chhe; paṇ jeṇe ātmasvarūpano anubhav karyo chhe evā
ātmadarshī antarātmā to parathī bhinna rāgādirahit shuddha chaitanyasvarūp ātmāne ja
potānun nishchal nivāsasthān māne chhe, ne bāhya sansarga chhoḍīne te antarasvarūpamān vās
kare chhe–temān ekāgra thaīne rahe chhe. agnānīnī bāhyadraṣhṭi chhe eṭale jyān lokasansarga
chhoḍavānun kathan āve tyān tenī draṣhṭi jaṅgal upar jāy chhe; kem jāṇe jaṅgalamān enī
shānti hoy! bhāī, jaṅgalamān paṇ tārī shānti nathī, shānti to ātmāmān chhe, māṭe
ātmāmān ūṇḍo ūtar to tane shānti thāy. bahāranī jaṅgalanī gūphāmān to sinh–vāgh ne
sarpo paṇ rahe chhe; māṭe tun antaranā chaitanyanī girigūphāmān jaīne dhyān kar–to tane
ānandano anubhav thāy. aho! munivaro chaitanyagūphāmān ūṇḍā utarīne dhyān karatā hoy
tyāre evā ānandamān līn hoy chhe ke jāṇe siddhabhagavān! āvā antaranā svarūpane
bhūlīne agnānīnī draṣhṭi bāhya jaṅgalamān jāy chhe. lokasansarga chhoḍavānī vāt āve tyān
gnānīnun valaṇ antarasvarūpamān jāy chheee.......ke hun to jagatathī judo ja chhun ne jagat
mārāthī judun ja chhe; mārā svarūpamān jagatano pravesh nahi, ne jagatamān māro vās nahi;
mārun chidānandasvarūp te ja mārun nivāsasthān chhe, e sivāy bahāranun jaṅgal ke mahel te
kāī mārun nivāsasthān nathī. agnānīe jaṅgalamān shānti mānīne, jaṅgal pratye prem
karyo, paṇ ātmātaraph valaṇ na karyun,–tethī jaṅgalamān paṇ tene shānti nahi maḷe.

aho! āvo mānavaavatār maḷ‌yo.......temān jene laukik sajjanatā mandakaṣhāy

vagere paṇ na hoy evā jīvo to manuṣhyaavatār eḷe gūmāvī deshe.....ane ekalā
laukik mandakaṣhāyamān ja dharma mānīne rokāī jashe ne chaitanyatattva shun chhe te samajavānī
darakār nahi kare to teno avatār paṇ niṣhphaḷ chālyo jashe, tene ātmānī shānti nahi
thāy. māṭe āchāryabhagavān kahe chhe ke are jīvo! āvo durlabh mānavaavatār maḷ‌yo
to ātmānun hit shun chhe teno upāy karo. ā deh ane lakṣhmīnā sanyogo to ātmāthī
judā ja chhe, te badhā ahīn paḍyā raheshe ne ātmā bīje chālyo jashe. māṭe te sharīrādithī
bhinna chaitanyatattva shun chhe tene lakṣhamān lyo....ne temān nivās karo. ā sharīr to
kṣhaṇabhaṅgur chhe, te ātmānun nivāsasthān nathī. gnān–ānandarūp svabhāv ja ātmānun
nivāsasthān chhe. are, rāg paṇ ātmānun kharūn nivāsadhām nathī, anantaguṇarūp vastu
te ja ātmānun kharūn nivāsadhām chhe.

je jīv ātmānā anubhavathī shūnya chhe, svamān je sthit nathī, te ja bahāranān gām

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ane jaṅgalamān potānun sthān māne chhe. ‘lokasansargathī rāgadveṣh thāy chhe māṭe ekānt
jaṅgalamān rahun to shānti thāy’–evī mānyatāvāḷo paṇ bahirātmā chhe. jem loko bāhya
chhe tem jaṅgal paṇ bāhya chhe. lokasansargano prem chhoḍīne jaṅgalano prem karyo to te paṇ
bāhyadraṣhṭi ja chhe. gnānī to lokasansarga chhoḍīne antaranā chaitanyatattvamān nivās kare chhe.

munio ānandamān jhūlatā ne ātmāmān vasatā,–bāhya jaṅgalamān rahe chhe, paṇ bāhya
jaṅgalathī mane shānti chhe–evī buddhi nathī, jaṅgal paṇ par chhe, amāro vās to amārā
shuddhasvarūpamān ja chhe, antarasvarūpamān ekāgra thayā tyān jāṇe siddhabhagavānanī sāthe beṭhā!
samasta padārthothī vibhakta evo je potāno ātmā temān ja munio vase chhe.
jaṅgalamānthī āhārādi māṭe gāmamān āve, ne lokonān ṭoḷān najare paḍe tyān munine kāī
sandeh nathī thaī jato ke hun svarūpamānthī khasīne lokasansargamān āvī gayo. chārekor
bhaktonān ṭoḷān hoy chhatān muni jāṇe chhe ke māro ātmā lokasansargathī par chhe, mārā
chaitanyasvarūpamān ja māro nivās chhe. bahāramān bhaktonān ṭoḷān vachche beṭhā chhe māṭe tene
bāhyadraṣhṭi chhe–em nathī; tem ja bahāramān lokono saṅg chhoḍīne jaṅgalamān jaīne gūphāmān

rahe tethī tene bāhyadraṣhṭi chhūṭī gaī chhe–em paṇ nathī. gnānī jāṇe chhe ke māro ātmā
sarvalokathī judo ja chhe, gnānānandasvarūp māro ātmā ja mārun nivāsadhām chhe,–āvī
antaradraṣhṭipūrvak gnānī temān ja ekāgra thāy chhe: ne chaitanyanā ānandamān ekāgra thatān
bāhya sansarga pratye rāg–dveṣh thatā nathī tethī temaṇe bāhya sansarga chhoḍayo–em kahevāmān
āve chhe. ।। 73 ।।

āpaṇe sonagaḍhamān rahetā

hoīe ne sonagaḍh uparānt bījā

koī gāmanā digambar jainamandiramān
bhagavānanā darshan karavā māṭe page

chālīne javānī bhāvanā āpaṇane

thāy, to sauthī najīkamān najīk kayā

gāmamān āpaṇane vītarāg
bhagavānanān darshan thashe?

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ek hatā jhaverī

ek hatā jhaverī. enun nām ‘rāj’ .
rājano svabhāv rājā jevo udār.
ne dharmanā premano to pār nahi.
dhandho karatān paṇ dharmane bhūle nahi.
ek vār te dukāne beṭhā hatā.

tyān ek māṇas āvyo.
āvyo ne sāthe kanīk lāvyo.
āvīne te jhaverīne āpyun,
ne kahyun–lyo ā pothī!u
rāj–jhaverīe to pothī līdhī ne kholī.

kholīne ek pānun vāñchyun.
vāñchyun ne ānandano pār na rahyo.
aho! ā to ‘samayaprābhr̥ut!’
aho! ā to shuddhātmānun shāstra!
aho, ā to kundakundasvāmīnī anubhavavāṇī!
aho, ā to tīrthaṅkaradevano sandesh!
vāh, dhanya bhāgya!

tarat māṇasane kahyun ke thāḷ bharīne rūpiyā lāvo.
rūpiyā āvyā ne khobo bharyo.
khobo bharīne rūpiyā te māṇasane bheṭ āpyā.
ane kahyun–ā pānāmān to hīrā bharyā chhe!
enī kimmat lākho rūpiyāthī āṅkī shakāy

tem nathī.

ā jhaverī rāj eṭale shrīmadrājachandra; e jhaverīe samayasāranā jhaverātane

pārakhī līdhun.

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upashamarasanatarat pravachan

he jīv! tārā upashamādi pariṇām tārā svadravyanā āshraye ja thāy chhe; e

pariṇām tārā ja chhe, koī bījānā nathī ne bījānā āshraye thatā nathī. tārun
samyagdarshan tārā dravyanā āshraye chhe, koī bījānā āshraye nathī, tārun kevaḷagnān tārā
dravyanā āshraye chhe, koī bījānā āshraye nathī. ane rāgadveṣhādi pariṇām paṇ tārā

potāthī karelā chhe, koī bījāe karāvelā nathī.

ahā, āvī svādhīn vastu vyavasthā,–koī vastuno bījī vastumān jarāpaṇ

pravesh ja jyān nathī, bahār ne bahār ja rahe chhe, tyān ek vastu bījī vastune shun kare?

darek vastumān anant shaktio prakāshamān chhe, parantu vastunī te shaktio te

vastumān ja rahe chhe, anya vastumān jarā paṇ jatī nathī. chaitanyanā samyagdarshanādi
pariṇām thāy te chaitanyamān ja rahe chhe, bahār jatā nathī. e ja rīte rāgādi pariṇām
thāy te paṇ potānāmān ja rahe chhe; te kāī paramān jatā nathī ke paranun kāī sudhāre–
bagāḍe! pudgalakarmavagerenā pariṇām pudgalamān ja rahe chhe, te jīvamān jarā paṇ praveshatā

nathī; eṭale te jīvane shun kare? karmo jīvanī bahār ja rahe chhe, jīvanā pariṇāmamān te
kāī ja karatān nathī.

jīv nathī karmomān kāī karato, ke karma nathī jīvamān kāī karatun.
karmo jīvamān praveshatān nathī, jīvanā pariṇām karmamān praveshatā nathī.

jīvanā badhāy pariṇām sadāy jīvanā āshraye ja thāy chhe, kemake pariṇām

potānā pariṇāmīnā āshraye ja thāy chhe. are, pariṇām bījā pariṇāmanā āshraye
paṇ nathī to pachhī paranā āshraye thāy te vāt to kyān rahī? māṭe bhāī! draṣhṭi muk
tārā dravya upar! tārā dravya upar draṣhṭi mukatān tāro ātmā pote ja nirmaḷ pariṇāmarūpe
pariṇamī jashe.

vastu kṣhaṇe kṣhaṇe pariṇamyā to kare ja chhe, pariṇām vagar ek kṣhaṇ paṇ jatī

nathī. svadravya upar draṣhṭi karīne pariṇamato ātmā samyagdarshanādi nirmaḷ pariṇāme
pariṇame chhe. ne svadravyane bhūlīne par upar draṣhṭi karīne pariṇamato ātmā agnānabhāve
pariṇame chhe. te

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samyagdarshanādi pariṇāmano ke agnān pariṇāmano te jīv pote ja kartā chhe, bījo koī
kartā nathī. āvī spaṣhṭa vastusthiti jagatamān sarva dravyomān prakāshe chhe. chhatān mohī jīvo
svabhāvathī chalit thaīne ākuḷatā ne kalesh pāme chhe.

āchāryadev samajāve chhe ke are mohī jīvo! vyartha kalesh kān pāmo! svadravya ne

paradravya atyant bhinna bhinnapaṇe ja prakāshī rahyān chhe, koīno bījāmān jarā paṇ pravesh ja
nathī;–to pachhī paragneyo sāthe tamāre paramārthe kāī ja sambandh nathī. māṭe āvī
vastusthiti samajīne tame tamārā svagneyamān ja kem nathī rahetā! anyavastuo sadāy
tamārāthī bahār ja rahe chhe to te tamārāmān shun karī shake? ane ā chetan anyavastuthī
bahār ja rahe chhe to anyavastumān ā chetan shun kare?–āvī atyant bhinnatā jāṇīne
gnāyak svabhāvarūp svagneyano āshray karavo e ja kartavya chhe.

sva–paranī bhinnatā jāṇīne he jīv! tun dhīro thā, shānt thā, ne tārā svadravyane

sādhavāmān ja tatpar thā. svadravyane sādhavāmān tatpar jīv parathī atyant bhinnatā
jāṇato thako, anukūḷatānā gañjamān ogaḷato nathī ne pratikūḷatānā gañjathī gherāto

nathī. anukūḷatānā gañj ho ke pratikūḷatānā pahāḍ ho, tenāthī potāne sarvathā bhinna
jāṇato thako, shuddhagnānapaṇe ja pote potāne anubhave chhe.

aho, tārun sarvasva tārāmān

paramān tārun kāī nahi;

paranun sarvasva paramān

tārāmān paranun kāī nahi.

keṭalī shānti! pote potāmān rahyo tyān kalesh kevo? sva–paranī atyant

bhinnatānā bhānamān mohano abhāv chhe, moh nathī tyān kalesh paṇ nathī, param
nirākūḷatā ne shānti chhe.

(samayasār: kalash 211–212)

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sonagaḍhano prauḍh–shikṣhaṇavarga

ane vividh samāchār

[āṅkhe dekhyo ahevāl]

shrāvaṇ bhādaravo eṭale jāṇe dharmanī khās mosam; dar varṣhe sonagaḍhamān

shrāvaṇamās daramiyān prauḍh shikṣhaṇavarga chāle; ā shikṣhaṇavargamān bhāg levā māṭe ā
vakhate mukhya–mukhya shaherothī traṇaso uparānt jignāsubhāīo āvyā hatā; temānā ghaṇā
kharā shāstranā abhyāsī temaj potānā gāmanā agragaṇya jevā hatā. shikṣhaṇavarga khūb
utsāhapūrvak chālyo. ā shikṣhaṇavarga daramiyān sonagaḍhamān chārekor dharmamay anerun
vātāvaraṇ prasarī jāy chhe. vahelī savāre juo ke bapore, sāñje juo ke moḍī rātre,
ṭhekaṭhekāṇe jignāsuonī ṭoḷī bhegī thaīne kāī ne kāī tattvacharchā karatī ja hoy.
savāramān chār vāge tyān to pravachanamaṇḍap tattvacharchāthī gūñjī ūṭhe.....koī sāmāyik
karatā hoy, koī svādhyāy karatā hoy, koī charchā karatā hoy. pāñch vāge tyān seṅkaḍo
jignāsuo jinamandiramān darshan karatā hoy; sāḍā pāñchanā ṭakore gurudevanā darshan karīne,
seṅkaḍo jignāsuo pharavā jāy ne sāthe sāthe ek kalāk vividh charchāmān vīte.
bhinnabhinna gāmonā sādharmīonā snehabharyā milananā anerā drashyo najare paḍe.

bījī taraph chhanā ṭakore jinamandiramān maṅgal abhiṣhekanā ghaṇṭanād gājatā hoy ne

seṅkaḍo bhāī–baheno umaṅgapūrvak jinendrapūjananī taiyārī karatā hoy; uparanā bhāgamān
nemaprabhusanmukh tālabaddha ālāpasahit pūjan chālatun hoy; te pūrun thāy tyān to nīche
sīmandharanāthasanmukh samūhapūjan sharū thāy. koī samavasaraṇamān ne koī mānastambh pāse
pūjan kare. barābar poṇā āṭh vāge pūjan pūrun thāy ne tarat ja pravachanamaṇḍapamān sabhā
khīchokhīch bharāī gaī hoy.......āṭhamān āṭh miniṭanī vār hoy tyān shrī
jinavāṇīnī samūhastuti sharū thāy, ne barābar āṭh vāgyānā ṭakorā paḍatān ja
maṅgalācharaṇapūrvak gurudevanun pravachan sharū thāy. badhāy shrotāo ekatān thaīne sūṇavā
lāge. bhūtārthasvabhāv shun ne teno anubhav kem thāy? tenī dhārā ek kalāk sudhī
aviratapaṇe gurudev varasāve. hindībhāṣhīne em lāge ke amārī bhāṣhāmān bole chhe ne
gujarātīone em lāge ke

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amārī bhāṣhāmān bole chhe–evā prakāranī mishrabhāṣhāmān sau samajī jāy. navanā ṭakore
pravachan samāpta thāy, tarat dānanī thoḍīk jāherāt thāy ne koīvār bhajan bolāy, ke
jātismaraṇavāḷī rājulabenano parichay apāy. dhīredhīre sabhā vīkharāy. ne pharīne
jinamandir darshakothī ūbharāy; pustakavibhāg vagere ophiso paṇ ākho divas khūb

pravr̥uttishīl rahe. pā kalākamān savānav vāge shikṣhaṇavargo chālu thāy; judī judī kakṣhānā
chār vargo ek sāthe sāthe chāle, darek vargamān so uparānt prauḍhabhāīo utsāhathī bhāg
lye. savādashavāge shikṣhaṇavarga pūro thāy; ne sāḍādash vāge bhojananī paṅkti bese.

koīne em lāge ke bapore to sau jamī karīne ārāmamān sūtā hashe!–paṇ nahi;

tame bār vāge pravachanamaṇḍapamān chakkar lagāvo to keṭalāy bhāīo khūṇekhāñchare
ekāntamān sāmāyik karatā hoy, keṭalāy vāñchatā hoy, keṭalāy shikṣhaṇavargamān chālelā

abhyāsanī noṭabukamān nondh karatā hoy, koī paraspar charchā karatā hoy, koī sāmān
ṭhīkaṭhāk karatā hoy ne koīk ārām karatā hoy. be vāge tyān pharīthī sabhāmaṇḍap
bharāvā lāge. saunā hāthamān shāstrajī hoy; pravachan pahelān anekavidh kolāhalathī
pravachanamaṇḍap gūñjato hoy, paṇ jyān aḍhīno ek ṭakoro paḍe tyān ekadam shānti chhavāī
jāy, ne aḍhīthī sāḍātraṇ vāgyā sudhī ek kalāk jinavāṇīnī meghavarṣhā
varase......kyārek kyārek sāthe sāthe ākāshamānthī paṇ meghavarṣhā thatī hoy.

ghaṇāy jignāsuo pravachan vakhate noṭabukamān nondh karyā karatā hoy. sāḍātraṇ

vāge pravachan pūrun thatān thoḍīk dānanī jāherāt sāmbhaḷīne jhaḍapabher sau jinamandiramān
āve, jinamandir bharachak bharāī jāy, osarīo paṇ ubharāī jāy; ne sīmandharanāth
bhagavānanī sanmukh bhaktinī dhūn jāme. pū. benashrībenajī adbhut bhaktiras relāve
temān sau ekatān thaī jāy. koīvār bhajanasāgarajī bhaiyā vagere navā navā bhakto paṇ
bhajan bole ne sau ekatān thaīne ḍole...sāthe vājā–tabalān vagere vājintrothī
jinamandir gājī ūṭhe. savāchār vāge bhakti pūrī thāy. dasek miniṭamān ṭapāl vagere
jovānun kām jhaḍapathī ūkelīne 400 vidyārthīo pāchhā shikṣhaṇavargamān (jagyā pahelethī
rījharva karī rākhī hoy–tyān) bhaṇavā besī jāy. ek sāthe judā judā chār shikṣhaṇavarga

chāle; sāḍāpāñche varga chhūṭe, tyān to samitinī bhojananī ghaṇṭaḍī vāge. chha vāgatān to
jamī karīne jignāsuonā ṭoḷān chhūṭāchhavāyā haravāpharavā nīkaḷī paḍe. gurudev pāse
svādhyāy mandiranī osarī paṇ seṅkaḍo jignāsuothī bharachak bharāī jāy...tyān
anekavidh avanavī vāto chāle...temān avāranavār videhakṣhetra vagerenī anerī vāto
paṇ gurudev thoḍīthoḍī sambhaḷāve.

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sāñjanī ā sabhāmān sau rāh joīne beṭhā hoy ke hamaṇān gurudev videhanī kāīk madhurī

vāt karashe! ne pachhī e vāt sāmbhaḷatān sau harṣhit thāy. ek kalākamān to anek

prakāranī vāt nīkaḷe. gāmegāmanā jignāsuo potānā gāmanī charchā kare ne potāno

pramod vyakta kare.

sāt vāge ne sabhā ūṭhe.....gurudev ek kalāk ekāntamān bese; bījī taraph

jinamandir prakāshathī jhagamagī rahyun hoy ne ārati utaratī hoy. ghī vagaranī navī

jātanī āratī ghaṇā joī rahe. pachhī koī bhakti kare, koī charchā kare, koī sāmāyik

kare, koī chintan kare. jinamandiranī agāshīmān ke osarīmān ne svādhyāy mandiranā

chokamān jhāḍ nīche jyān jyān beṭhako hoy tyān sarvatra mumukṣhuo beṭhelā dekhāy. āṭh vāge

rātricharchā (prashnottarī)nī sabhā bharāy. ākhun svādhyāy mandir bhāīothī bharāī

jāy.....ne divasabharamān pravachanamān tathā shikṣhaṇavargamān āvelā sūkṣhma viṣhayonun

punarāvartan thāy, anekavidh prashnottar thāy; ne tenā anusandhānamān anekavār junā–

purāṇā vividh sansmaraṇo gurudev sambhaḷāve. ek kalāk to jhaḍapabher chālyo jāy....ne

charchā pūrī thāy....charchāmān shun āvyun tenī charchā karatā karatā sau vikharāy. divasabharano

jāher kāryakram pūro thāy, parantu jignāsuo hajī jampe nahi ṭheraṭher maṇḍaḷīo bhegī thaīne

11 vāgyā sudhī tattvacharchā karatā hoy. koī nondh karatun hoy, koī vāñchatun hoy.

savāranā chārathī sharū thayelun jāgr̥ut vātāvaraṇ 11 vāgyā sudhī chālu rahe.

shikṣhaṇavarga daramiyān vachche shrāvaṇ vad pāñchamathī nom sudhī jayapuranā doḍhaso

jeṭalā mumukṣhuonun shiṣhṭamaṇḍaḷ gurudevane padhāravānī vinati karavā māṭe be speshyal

basadvārā sonagaḍh āvelā, (sāthe madhyabhāratanā pradhān shrī mishrilālajī jain

gaṅgavāl paṇ āvyā hatā.) ā jayapurasaṅgh āvatān vātāvaraṇ aur utsāhabharyun

banī gayun hatun. ne sheṭh shrī ‘pūranachandajī’ godīkā (–jeo pt.. shrī ṭoḍaramallajī hol’

vagerenun jayapuramān āyojan karī rahyā chhe–) teoe jayapuranā mumukṣhuonī vatī

gurudevane tathā saṅghanā sarve sādharmī bhāī–bahenone jayapur padhāravānī bhāvabhīnī

vinanti karī hatī. jayapuramān pt. ṭoḍaramallajī–smārakabhavananun udghāṭan tathā chaityālayamān

jinabimbavedīpratiṣhṭhānun muhūrta phāgaṇ sud bīj (san. 2003) nun chhe; ane hālanā kāryakram

pramāṇe pū. gurudeve tyān māh vad dasham ne ravivāre pahoñchavānī svīkr̥uti āpī chhe.

jayapuramān doḍhaso jeṭalā mumukṣhuo sonagaḍhanā vātāvaraṇathī bahuj prasanna thayā

hatā.....ne chār divas sudhī to sonagaḍhanun vātāvaraṇ ek moṭā yātrādhām jevun dekhātun

hatun. shrāvaṇ vad sātame mumbaīnā bhāīshrī māṇekachand kasturachand talāṭī (dāhodavāḷā)

tathā temanā dharmapatnīe sajoḍe brahmacharya pratignā līdhī hatī. tathā rātre lav–kushavairāgyano

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samvād jainavidyārthīgr̥uhe karyo hato. shrāvaṇ vad nome shrī jinendradevanī bhavya rathayātrā
nīkaḷī hatī, je ghaṇī ānandakārī hatī.

shrāvaṇavad nom–e shikṣhaṇavargano antim divas hato.....bas āje kalās pūro

thashe ne bhegā thayelā gāmegāmanā 300 uparānt sādharmīo pāchhā vikhuṭā paḍashe. ek

taraphathī javānī taiyārī, ne bījī taraph shikṣhaṇavargamān āvyāno santoṣh saunā mukh par
dekhāto hato; shikṣhaṇavarga daramiyān gurudevanī chhāyāmān vīs divas sudhī je ekadhāro
bharachak lābh līdho te māṭenī upakāranī lāgaṇī sau vyakta karatā hatā. savāre keṭalāy
bhāīoe gadagadabhāve lāgaṇīo vyakta karī, ne bapore sāmuhik stuti sahit
gurudevano ābhār mānīne shikṣhaṇavarga samāpta thayo.

āvelā bhāīone vidāy āpavā sonagaḍhanā badhā ghoḍāgāḍīvāḷā āje

bahuj pravr̥uttishīl hatā.....sṭeshan paṇ āje chīkkār hatun.....shikṣhaṇavarga pūro thayo ne
dashalakṣhaṇīparva najīk āvyā...tenun umaṅgabharyun svāgat karīne ātmāne ārādhanāmān
joḍavā sau tatpar banyā....

जय जिनेन्द्र

shrāvaṇ vad nome prauḍh shikṣhaṇavarga pūro thayo te prasaṅge gāmegāmanā jignāsu

bhāīoe potāno ghaṇo harṣha ane gurudev pratyeno bhaktibhāv vyakta karyo hato.
īndoranān shrī bansīdharajī paṇḍīt (jeo atyāranā badhā digambar jainapaṇḍitomān agragaṇya
chhe) teo chhellā traṇek māsathī sonagaḍh rahīne darek kāryakramomān utsāhathī bhāg laī
rahyā chhe, temaṇe paṇ shikṣhaṇavarganī pūrṇatā prasaṅge gadgadabhāvathī pū. kānajīsvāmīno
mahimā prasiddha karīne potānī lāgaṇīo vyakta karī hatī.

āvatī sāl māgasar sud agīārase pālejanagarīnā jinamandirane pratham

dasako pūro thāy chhe; ā prasaṅge pū. gurudevane pālej padhāravānī vinatī karavā pālejanā

bhāīo āvyā hatā. ne hālanā kāryakramaanusār amadāvād–vaḍodarā tathā mīyāṅgām
thaīne, pālejano (māgasar sud 4 thī 11) āṭh divasano kāryakram vichāravāmān
āvyo chhe. bījā paṇ anek gāmo taraphathī vinati āvel chhe. kāryakram nakkī thashe te
anusār yogya samaye ātmadharmamān prasiddha thashe.

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“shrāvaṇ vad bīj” nā pravachanamānthī prasādī”

(281) ātmānun samyagdarshan kem thāy tenī ā vāt chhe. samyagdarshan māṭe

jainashāsanano mūḷasiddhānt āchāryadeve ā 11mī gāthāmān samajāvyo chhe.
shuddhanayavaḍe bhūtārthasvabhāvano āshray karanār samyagdraṣhṭi chhe.

(282) vikār ane ātmāne shuddhanayavaḍe bhinna karīne shuddha bhūtārtha ātmāne je

avaloke chhe te samyaksvarūpane dekhe chhe eṭale te samyagdraṣhṭi chhe.

(283) shuddha paramasvabhāvarūp je antatattva chhe te ja samyagdraṣhṭine upādey chhe; ne tenā

āshraye ratnatrayarūp dharmanī labdhi thāy chhe.

(284) svasamayanī sharūāt chothā guṇasthānathī thaī jāy chhe. sva–paranī bhinnatā

samajīne, potānā svadravyanī sanmukh gnānapariṇaman thayun tenun nām
‘svasamay’ chhe. svanā āshraye jeṭalun samyak–shuddha pariṇaman thayun teṭalun
svasamayapaṇun chhe. jeṭalo rāgādi vikār chhe teṭalo parasamay chhe.

svasamayapaṇā vagar dharmanī sharūāt thāy nahi. chothā vagere guṇasthāne

svasamayapaṇun nathī em koī kahe to teno artha tyān dharma ja nathī–sādhakapaṇun
ja nathī, evo thayo. paṇ e vāt sāchī nathī. chothā guṇasthāne svasamayapaṇun
chhe tene je nathī oḷakhato tene dharmanā svarūpanī khabar nathī. samyagdarshan–
gnān–chāritrano ansh chothā guṇasthāne pragaṭyo chhe teṭalun svasamayapaṇun chhe.

(286) chothā guṇasthāne svasanmukhadraṣhṭivaḍe svasamayapaṇun thatān ānandanī upalabdhi

thaī chhe. siddhaprabhu jevā ānandano anubhav chothā guṇasthānamān gharamān rahelā
samyagdraṣhṭine paṇ varte chhe. antaramān ānandathī bharelo bhūtārthasvabhāv tenā
avalambane te ānand pragaṭyo chhe. āvā svabhāvanī draṣhṭi karavī te apūrva chhe.

(287) bījanā janma–divasano ullekh karīne gurudeve kahyun ke are! āje to em

thayun ke ahīn sīmandharaparamātmānā virah paḍyā. videhakṣhetramān sākṣhāt sīmandhar–

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paramātmā pāse hatā, paṇ ā bharatakṣhetramān avatār thatān temanā virah paḍī gayā.–

‘re, re, sīmandharanāthanā virahā paḍyā ā bharatamān’

(288) ahīn kahe chhe ke bhūtārthasvabhāvane draṣhṭimān laīne jyān ātmā pariṇamyo tyān

anrtadraṣhṭimān ene bhagavānanā bheṭā thayā; antaranā chaitanyasarovaramān te hans
ānandarūpī motīnā chārā charavā lāgyo. rājahans sādhāraṇ chāro na chare, e
to sāchā motīnā chāre chare; tem samakitī hans vikāranā chārā na chare, e
to shuddhanayavaḍe, rāgane bhinna karīne atīndriy ānandarūpī sāchā motīnā
chārā chare chhe.

(289) chaitanyashaktimān rahelo gupta chamatkār gnānīe antaranā svānubhavavaḍe pragaṭ

karyo chhe. jagatane chaitanyanā chamatkāranī khabar nathī, chaitanyanī mahattā teṇe
jāṇī nathī. chaitanyanī mahattā rāgathī pār chhe. chaitanyashaktinā bhaṇḍāramānthī
gnān–ānandanā nidhān kholyā ja karo, paṇ te bhaṇḍār kadī khūṭe tem nathī.
shuddhanayavaḍe gnānī potāmān āvā bhaṇḍārane dekhe chhe.

(290) gnānīnā ātmāmān amr̥ut varasyā chhe. samayasāramān ātmāno shuddhasvabhāv

batāvīne āchārya bhagavāne ā pañchamakāḷamān amr̥ut reḍayā chhe. aho, āvo
shuddhasvabhāv–jemān rāgano ansh nahi, jemān bhedano vikalpa nahi, āvā ek
bhūtārtha shuddha ātmāne antaradraṣhṭivaḍe dharmīe anubhavamān līdho chhe; ne enun
jīvan saphaḷ chhe. ene māṭe shrī guru kahe chhe ke ‘amr̥ut varasyā chhe tārā ātmamān.’

jainabadrī–shravaṇabelagolamān gomaṭeshvar bāhubalī bhagavānano mahā mastakābhiṣhek

dakṣhiṇadeshamān āvel vishvaprasiddha pa7 phūṭ ūñchī bhagavān bāhubalīsvāmīnī

atyant dhīr gambhīr pratibhāsampanna dhyānasthamūrti je vishvane ātmik sādhanāno
sandesh āpī rahī chhe, te pratimāno mahāmastakābhiṣhek lagabhag dar 12 varṣhe thāy chhe;

ā sāl te mahāabhiṣhek thavāno hato paṇ paristhitivash te mulatavī rahyo; have
āvatīsāl tā. 1–1–1967 nā roj mahāmastakābhiṣhek thavāno chhe. e
mahāmastakābhiṣhek karavā māṭenī pūrve taiyārīo chālī rahī chhe. ā prasaṅge lākh jeṭalā

jaino temaj jainataro tyān ekaṭhā thāy chhe ne mahān abhiṣhek nīhāḷīne pāvan thāy chhe.
ā abhiṣhek utsav māṭenī stambhapratiṣhṭhā tā. 2p–8–66nā roj hatī; nāndīmaṅgal tā.

18–12–66 nā roj chhe; pañchakalyāṇakavidhān vagere kāryakram paṇ have prakāshīt thashe.
pū. kānajīsvāmīe ā bāhubalī bhagavānanī yātrā saṅghasahit be vakhat karī chhe.

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ātmabhāvanārūp bhajan

ā bhajananī sāmūhik dhūn bāḷakone ānand pamāḍashe ne

uttam sanskāronun sīñchan karashe. sonagaḍhanī sabhāmān ā dhūn
bāḷakoe gāī hatī tyāre bāḷakono utsāh joīne saune prasannatā
thaī hatī. bālavibhāganā bāḷako māṭe te dhūn ahīn āpī
chhe.......sau honsathī gājo.

guṇano bhaṇḍār chhun; ānandano sāgar chhun,
sahajānand svarūp chhun; chaitanyano piṇḍ chhun.

prakāshano pūñj chhun; vignānano ghan chhun.
chidānand svarūp chhun; nityānandarūp chhun.
paramātma prakāsh chhun; shaktino khajāno chhun.
vītarāg svarūp chhun; shuddhasvarūpī ātmā chhun.
chidānand bhagavān chhun; akhaṇḍ avichaḷ mūrti chhun.
parathī nīrāḷo chhun; rāg–dveṣh vināno chhun.
anant–nāth bhagavān chhun; chaitanyano vilās chhun.
siddhano nātīlo chhun; shāntasvarūpī jīv chhun.

prakāshano prakāshak chhun; anādi purāṇapuruṣh chhun.
gnān–darshanamay chhun; ajar amarasvarūp chhun.
koīno kartā–hartā nathī; māro koī kartā nathī.
shuddha sadā arūpī chhun; anādi chaitanya mūrti chhun.
anantaguṇano dariyo chhun; sukhathī hun bhariyo chhun.
vishvano hun gnāyak chhun; parathī udās chhun.
pañch parameṣhṭhīno bhakta chhun; jineshvarano nand chhun.
siddhapadano sādhak chhun; arhantano upāsak chhun.
ratnatrayano khajāno chhun; gurucharaṇano dās chhun.

jīvatvathī jīvun chhun; svānubhav–prakāshī chhun.

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vāñchako sāthe vātachīt

[sarve jignāsuono priy vibhāg]

pra

0 :– svānubhavathī shuddhātmā kyāre dekhāy? (No. 11 amadāvād)

0 :– jīv jyāre svamān upayog joḍe tyāre tene svānubhav thāy ne te

svānubhavamān shuddhātmā dekhāy. ahīn ‘dekhāy’ eṭale jem āṅkhathī dekhāy tem nahi paṇ
gnānamān jaṇāy ane anubhavamān vedanamān āve. anant guṇanā ānandathī bharelā e
ātmavedananun varṇan shabdomān ke vikalpamān na āvī shake. ātmāmān upayog joḍavā
māṭe tenī sarvotkr̥uṣhṭa prīti ane temān ekatvabuddhi thavī joīe.

pra

0 :– īndranā sukh karatān bhagavānanun sukh keṭalāgaṇun vadhāre? (No. 164 mumbaī)

0 :– īndrane puṇyoday vaḍe svarganā vaibhavanun je sukh chhe te sukhanī sarakhāmaṇī

bhagavānanā atīndriy sukhanī–sāthe thaī shake nahi, kemake bannenī jāt ja judī chhe.
vaibhavanun sukh te kharekhar sukh ja nathī, eṭale shūnya sāthe jem saṅkhyānī sarakhāmaṇī na
thaī shake tem īndrisukh (arthāt sāchā sukhanī shūnyatā) vaḍe atīndriy mahān sukhanun
māp kāḍhī shakāy nahi. atīndriy sukhanun māp atīndriyasukh vaḍe ja kāḍhī shakāy. have,
īndra samyagdraṣhṭi hoy chhe, ne te īndrane samyagdarshananā pratāpe je ātmasukh hoy chhe te
atīndriy chhe, ne tenā karatān bhagavānanun ātmasukh anantagaṇun chhe.

pra

0 :– bhāratamān kyān rājyomān vadhāre tīrthadhāmo chhe? (No. 1111 jantrāl)

0 :– āpanā prashne mane jarāk vichāramān mukī dīdho. bhāratanā badhā tīrthono,

ane te kyā prāntamān āvel chhe teno sampūrṇa khyāl āvyā vagar ā prashnano javāb
āpī shakāy nahi. chhatān tīrthaṅkar bhagavanto sāthe sambandh dharāvatā tīrtho visheṣhapaṇe
bihār prāntamān chhe. kemake tīrthaṅkarono vihār e pradeshamān khūb thayo hovāthī te pradeshanun
nām vihār paḍyun chhe. bākī madhyaprāntamān paṇ ghaṇā tīrtho chhe. dakṣhiṇadeshamān tīrtho ochhā
chhe parantu tyān jainadharmano vipul vaibhav ṭheraṭher bharyo chhe. uttar–

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pradeshamān ayodhyā, kāshī, mathurā vagere mahatvanā tīrtho chhe. saurāṣhṭra–gujarātamān, temaj

mahārāṣhṭramān paṇ anek tīrtho chhe. āpaṇo ākhoy bhāratadesh ja tīrthasamān chhe.

pra

0 :– videhakṣhetramānthī jīvo mokṣha jāy chhe ne bharat kṣhetramānthī kem nathī jatā?

(No. 117 dilhī)

0 :– bhāī, bharatakṣhetramānthī paṇ ghaṇāy jīvo mokṣhe gayā chhe. atyāre paṇ

videhakṣhetranā munivaro bharatakṣhetramānthī mokṣha pāmī shake chhe. eṭalun kharūn ke pañcham kāḷ beṭhā

pachhī ā bharatakṣhetramān charamasharīrī jīvo avataratā nathī; chhatān paṇ bharatakṣhetranā je

jīvo dharmanī ārādhanā kare chhe teo dhīme dhīme mokṣha taraph jaī ja rahyā chhe.

* ek jignāsu bhāī lakhe chhe ke–gāmegām bāḷako jāgyā chhe, ne have gāme gāmamān

jain pāṭhashāḷānī khās jarūr chhe jethī bāḷako jainadharmanun shikṣhaṇ meḷave. gāmegām

jinamandiranī sāthe jain–pāṭhashāḷā paṇ chālu karavānī atyant jarūr chhe. jethī bāḷakone

mūḷathī ja dharmanā sanskār paḍe. ā vāt upar darek gāmanā āgevānoe lakṣha āpavun jarūrī

chhe. bāḷako tamārā gāmamān pāṭhashāḷā na hoy to tame ja sau bhegā thaīne vaḍīlone

vāramvār tenī preraṇā karajo, ne vinanti karajo ke amane dhārmik shikṣhaṇ maḷe tevo

bandobasta karī āpojī!

* solāpur shrāvikāshramanā adhyakṣhā bra. sumatibahen jain lakhe chhe ke–“आपका

आत्मधर्मका बालविभागका स्वाध्याय अच्छी तरहसे शुरु है। किताब बहुत ही उपयुक्त और
मार्गदर्शक है। इस किताबमें प्राचीन महापुरुषोंके चरित्र आना जरुरी है। स्वाध्यायके लिये
श्राविकामंडलकी तरफसे हररोज ४०–५० महिलायें आती है। द्रव्यसंग्रह, तत्त्वार्थसूत्र और
छहढालाका भी स्वाध्याय अच्छी तरह शुरु है। श्री पूज्य कानजीस्वामीको सविनय प्रणाम।।”

(bipīn jain himmatanagar) jinendrabhagavānanā darshananī pratignā sambandhī āpanā

prashnanā uttar māṭe “darshanakathā” pānun 81–vāñchasho. vītarāganā sādhakane to vītarāgadev ja

vandanīy hoy. bahāramān vītarāgadevanā darshanano yog na maḷe to tyān andaramān bhāvathī temanun
smaraṇ karīne vandanā kare, paṇ vītarāgadev sivāy bījāne te vandan kare nahi.

* shikṣhaṇavargamān āvelā ek jignāsu bhāī jeo mumbaī pratiṣhṭhāmahotsavamān īndra

thayā hatā, temaṇe gurudev pratye pramod vyakta karatān karatān hārdik udgārathī kahyun ke “ātmadharma

to amāro jīv chhe” enā dvārā mumbaīmān beṭhābeṭhā ame gurudevanī vāṇīno lābh laīe chhīe.

* rājakoṭathī shobhanāben modī (nan. 2pa3) lakhe chhe–“janma divasanun kārḍa maḷ‌yun tethī

khushī thaī; sonagaḍh āvīne gurudevanā darshan karavānun man chhe. ahīn roj ghīyānā mandire

darshan karavā jaun chhun. paṇ ahīn pāṭhashāḷā chālatī na hovāthī dharmano khās abhyās thaī

shakato nathī. jainabāḷapothīno abhyās kyārek karun chhun”

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bahen, have āpaṇā jain samājanā bāḷako jāgyā chhe ne dharmano abhyās karavāmān ras

laī rahyo chhe, eṭale thoḍā vakhatamān darek ṭhekāṇe jarūr pāṭhashāḷāo chālu thaī jashe. tamārā gāmamān
paṇ velīvelī pāṭhashāḷā sharū thāy ne tame sau honsathī dhārmik abhyās karo em bhāvanā bhāvīe.

pra :– em sāmbhaḷ‌yun chhe ke pāp thaī jāy te jīv narakamān jāy–to te vāt sāchī chhe!

(nan. 14pap jetapur)

u :– bhāī, jīvanamān kyārek pāp thaī jāy tethī te jīv narakamān ja jāy evo

niyam nathī. parantu jīvanamān jo pāpabhāvanī tīvratā thaī jāy, ne tenāthī pāchho na vaḷe to

te jīv narakamān jāy. bākī to pahelān jeṇe pāp karyun hoy chhatān pāchhaḷathī dharmanī ārādhanā

vaḍe pāpane naṣhṭa karīne mokṣha pāmī gayā hoy evāy ghaṇā jīvo chhe. jenun chitta dharmanī

ārādhanāmān joḍāy ene evān pāpabhāv hoy ja nahi ke narakamān javun paḍe. dharmīney

koīvār bhūmikā anusār pāpanā pariṇāmo thatā hoy chhe parantu tevā vakhate temane āyuṣh

bandhātun nathī. shubh pariṇāmanī bhūmikāmān ja tene āyu bandhāy chhe, eṭale dharmīnī gati

bagaḍatī nathī. (koīne pūrve agnānadashāmān narak āyu bandhāī gayun hoy to tenā paṇ sthiti

ane ras ekadam ochhā thaī jāy chhe.) bhāī! sadāy dharmanī ārādhanāmān tatpar rahenārane

ā jagatamān koī ḍar nathī.

sabhya nan. 246 nā chār prashno

pra. (1) :– nav tattvone abhūtārtha kahyā temān jīvatattva paṇ āvī gayun; eṭale

jīvatattvane paṇ abhūtārtha kahyun e kaī rīte?

u :– te jīvatattva bhedarūp athavā ashuddhatārūp levun, navatattvasambandhī je vikalpo chhe

tenā vaḍe shuddhajīvatattva vedanamān āvatun nathī. jīv sambandhī vikalpa chhūṭīne jyāre pariṇati

sākṣhāt antaramān ekākār thāy chhe tyāre te pariṇatimān shuddhajīv bhūtārthapaṇe prakāshamān thāy chhe.

pra. (2) :– bhedagnān thayun na hoy paṇ teno prayatna karatā hoy to tenān pariṇām

kevā hoy? tenī raheṇī–karaṇī kevī hoy?

uttar :– antaramān nijasvabhāvano mahimā karīne vāramvār pariṇām te taraph jhūkatā

hoy, jagat taraphano ras ghaṇo moḷo paḍī gayo hoy, dharmātmāno saṅg ene atishay priy

lāge ne ātmasvarūpanī prāptinī vāt sāmbhaḷatān tenun hr̥uday jhaṇajhaṇī ūṭhe. svakārya sādhavā

māṭe te ullasit hoy. enī raheṇī–karaṇī ātmasādhananī poṣhāk hoy; potānī sādhanāmān

bādhā thāy evun kāī te na kare.

pra. (3) :– bhedagnān māṭeno sīdho ne saral upāy shun?
u :– bhedagnānī santanī samīpamān rahīne teo kahe tem karavun te;
pra. (4) samyagdarshan thayā pahelān koī manuṣhye manuṣhyaāyu bāndhī līdhun hoy ne pachhī

samyagdarshan pāme, to te jīv manuṣhyamānthī

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marīne sīdho manuṣhyamān ūpaje?

u :– hā; parantu bhogabhūminā (asaṅkhya varṣhanā āyuvāḷā) munaṣhyomān ja

ūpaje, karmabhūmimān na upaje. (je manuṣhya marīne pāchho karmabhūminā manuṣhyamān upaje te

mithyādraṣhṭi ja hoy.)

pra :– badhā potānā dharmane ja sācho kemamāne chhe! sabhya (nan. 79)
u :– jeo satya dharmamān rahīne potānā dharmane ja sācho māne chhe temaṇe to

satyadharmanun svarūp jāṇyun chhe tethī temān te niḥshaṅk chhe.

ane jeono mānelo dharma satya na hovā chhatān tene sācho māne chhe–tenun kāraṇ

e ke temane sāchā dharmanā svarūpanī khabar nathī.

sāchā dharmane sācho jāṇavo, ne khoṭā dharmane khoṭo oḷakhāvo–emān koī doṣh nathī.
prashna :– ātmānā jignāsu mokṣhārthīne kāī kārya karavānun rahe chhe?
uttar :– hā, teṇe ātmāne sādhavānun kharun mahān kārya karavānun chhe. atyār

sudhīno kāḷ to bāhyakāryanī chintāmān vyartha khoyo, have ātmāne sādhavānun kharūn kārya,

samyagdarshan–gnān–chāritrarūp mahān kārya jignāsu mumukṣhue karavānun chhe...e ja enun kharun

kārya chhe, e ja satkārya chhe. (kām ek ātmārthanun.... bījo nahi man rog.)

prashna :– jīv potānā svarūpano vichār karavā jāy chhe tyāre ātmasvarūpanā

vichārane badale manamān bījā vichār kem utpanna thāy chhe?

uttar :– upayog sthir thaīne ātmasvarūpamān rahe to bījā vichār na āve.

ātmasvarūpanī ugra ruchi ane tīvra chintananā baḷe pahelīvār upayog jyāre svamān

jhuke chhe tyāre tyān bījā vichāro hotā nathī.....tyān ānandanā anubhav sahīt ātmānun

svasamvedan thāy chhe eṭale samyagdarshan pragaṭe chhe. samyagdarshan pachhī paṇ jeṭalā prakāre

rāg–dveṣharūp asthiratā hoy teṭalā prakāre bījā vichāro sambhave chhe. tattva–shraddhā sāchī

hoy, ātmānun gnān hoy chhatān temān upayogane ekāgra karavā māṭe dhyānano vishiṣhṭa

prayatna hoy chhe. tyār pahelān jignāsune nijasvarūpanā vichāramān–chintanamān man na

lāge ne bījā vichāromān ja ras rahyā kare to te potānī jignāsutānī khāmī chhe–em

jāṇīne bījo bāhyano ras chhoḍīne ātmānā tīvra rasapūrvak temān chittane joḍavun joīe.

jeno tīvra ras hoy temān chitta jarūr joḍāy.

* mumbaīthī jayesh jain janmadivase lakhe chhe ke“bālavibhāganā sabhya banyā pachhī

samajavāno ras jāgyo chhe. mārī bā mane roj rātre dhārmik vāto ane siddhānto samajāve chhe.
sadgurudevanā charaṇomān rahīne ātmāne samajavā māṭe akhaṇḍ jāgr̥utī rākhī shuddha ātmāne
samajun evī bhāvanā chhe.”

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* rāyapurathī nan. 1317 bakulesh jain lakhe chhe–“janmadivasanā upalakṣhamān abhinandanakārḍa

tathā phoṭo maḷ‌yā. atyār sudhīmān ā pahelo ja janmadivas chhe ke je dharmanī sharūāt karīne āvyo

chhe. sāche ja dharma ek mahān shakti chhe. ātmā ekalo ja chhe, ekalo ja raheshe ne ekalo ja mokṣhamān

jashe. āvī bhāvanāpūrvak ekatvanī kavitā sphūrī te paṇ bakulabhāīe lakhī chhe, je ahīn āpī chhe :–

ekalo jā....ekalo jā.....ekalo jā....ne reee....

par tattva nathī saṅg tārī, ekalo jā....ne re....

shuddha tattvabhāv pāmīne tun gnānī banī jā....ne re....

gnān chāritrane apanāvīne tun ekalo jā....ne re....

nij svarūpano āshray karīne mokṣhamārge chālyo jā....ne re....

kahān jevā guru batāvavā āvyā tane mokṣhamārga jyāre....

rāg vikalpa ke vichār shāno, pele pār jato rahe...ne....

ekalo jā...antaramān mokṣhamārge chālyo jāne...re....

* vīñchhīyāthī lābhuben (nan 719) lakhe chhe ke janmadivase pū. gurudevane bhāratanā

bhūtapūrva vaḍāpradhān abhinandagranth arpaṇ karī rahyā chhe te phoṭo maḷatān ānand thayo ne tyārathī

abhinandanagranth vāñchavānun sharū karyun; tathā rakṣhābandhananā rūā. pāñch āvelā te janmadivasanī khushālīmān

bālavibhāgane bheṭ mokalun chhun.

prashna :– jīvamān anant guṇo chhe, temānthī kayākyā guṇonī paryāy ashuddha thaī chhe ke

jene kāraṇe jīv sansārabhramaṇ kare chhe? ne have te guṇonī paryāy shuddha karavāthī shivapurīne

pāme? (nan. 1261 surendranagar)

uttar :– jīvamān anantaguṇo chhe te badhāyanun varṇan shabdomān āvī na shake; paṇ

mokṣhamārga sādhavā māṭe prayojanarūp guṇonun varṇan āchārya bhagavantoe karyun chhe. temān khās

karīne shraddhā–gnān–chāritranī ūndhī paryāy eṭale ke mithyāshraddhā, mithyāgnān ne mithyāchāritra

te sansāranun kāraṇ chhe; ne te guṇonī shuddhaparyāy eṭale ke samyagdarshan–gnān–chāritra te mokṣhanun

kāraṇ chhe, tenā vaḍe jīv shivapurīne pāme chhe. samyagdarshan–gnān–chāritranī paryāy shuddha thatān

sāthenā bījā guṇomān paṇ shuddhatā thāy chhe. jem ke sukhaguṇanī paryāyamān duḥkh ṭaḷīne

atīndriyasukh pragaṭe chhe.

pra :– avadhi ane man: paryayagnānavāḷā jīvo karmane joī shake? (nan. 206 goṇḍal)
u :– hā, te prakāranun visheṣh nirmaḷ gnān hoy to joī shake.
uparokta prashnakār bhāī lakhe chhe– ‘gayā mahine mārā be prashnono javāb na

āvavāthī hun bahu hatāsh thayo chhun.’

bhaiyā! javāb jarā vilambathī āve temān hatāsh thavānun shun hoy! tame kūl 4 prashno

pūchhayā; have āpaṇā 1pa00 sabhyo darek tamārī jem chār prashno pūchhe to keṭalā prashno thāy?

chha hajār! ne dar mahine ekaso prashnonā javāb āpīe toy keṭalo ṭāīm thāy! pāñch varṣha! –ene

badale tamārā prashnanā javāb to be mahināmān ja āvī gayā. bhāī, tame bālavibhāganā sabhyo

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to hajī nānā chho, hajī to moṭā thaīne jīvanamān anek uttam kāryo karavānān chhe. temān
atyārathī āvī najīvī bābatamān hatāshā kem pālave? hatāshāne jīvanamānthī khaṅkherī

nāṅkhajo ne ullāsathī jīvanane bharī dejo. jīvanamān game tevā prasaṅgo āve to paṇ
hatāshāne praveshavā desho nahi....dhairya ane ātmabaḷathī āgaḷ ne āgaḷ vadhajo.

amadāvādathī (sabhya nan. 44p) pravīṇachandra jain lakhe chhe. janmadivase abhinandan kārḍa

tathā gurudevano phoṭo maḷatān ghaṇo ja harṣha thayo; sāthe em paṇ thayun ke are, āyuṣhyamānthī

ek varṣha ochhun thayun ne ātmānun to kāī karyun nathī. ā divasathī ātmahit karavānī ghaṇī

bhāvanā thaī chhe.

pra

0 :– agiyār aṅg ne nav pūrva eṭale shun? (nan. 4pa1)

0 :– tīrthaṅkarabhagavāne je upadesh āpyo te jhīlīne gaṇadharadeve je shāstra rachyān tene

bāraaṅg kahevāy chhe; tenān nām–
(1) āchār–aṅg (2) sūtrakr̥ut–aṅg

(3) sthān–aṅg (4) samavāy–aṅg

(pa) vyākhyāpragnapti (6) gnātr̥udharmakathā
(7) upāsakaadhyayan (8) antakr̥utadashāṅg
(9) anuttaropapādak (10) prashnavyākaraṇ
(11) vipākasūtro (12) draṣhṭivādaaṅg

āmānthī draṣhṭivād nāmanun je bāramun aṅg chhe tenā peṭāmān 14 pūrva samāy chhe. e 14

pūrvamānthī agnānīne vadhumān vadhu 9 pūrvanun gnān thaī shake chhe. 14 pūrvanun pūrun gnān samyagdraṣhṭine
ja thāy. ā rīte 11 aṅg ne nav pūrva e agnānīnā ughāḍanī utkr̥uṣhṭa maryādā chhe.

pra

0 :– r̥uddhidhārī eṭale shun? (nan. 4pa1)

0 :– ātmasvarūpanā ārādhak jīvone pavitratānī temaj puṇyanī anek prakāranī

r̥uddhi pragaṭe chhe. 64 prakāranī r̥uddhi chhe, temān sauthī shreṣhṭha r̥uddhi kevaḷagnān chhe. kundakundāchāryadevane

ākāshamān gamananī r̥uddhi hatī. jemane āvī r̥uddhi pragaṭī hoy temane r̥uddhidhārīmunivar

kahevāy. shāstromān tenun ghaṇun sundar varṇan āve chhe. koīvār āpaṇe ātmadharmamān te āpīshun.

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