tyAn pUrve nahi samajelun samajyo, ne pUrve nahi sAmbhaLelun sAmbhaLyun, vAchya–vAchakabhAvanI
sandhipUrvakanun Avun shravaN pUrve kadI karyun na hatun. pahelAn ‘vyavahArIjan’ hato te have
paramArthane pAmI gayo. vachche Avel bhed–vyavahAramAn te aTakI na rahyo paN tenA
svabhAvane ja anusaravun yogya chhe, ne vyavahAranun anusaraN chhoDavA jevun chhe.
vyavahAranA vikalpamAn rokAtA nathI, ne shrotA–shiShyajane paN vyavahAranA vikalpamAn
rokAvA jevun nathI. abhedamAn antarmukh thA.....to ‘AtmA’ samajAy.
avalamban chhoDAvyun chhe. jo bhAI! vachche guNaguNI bhedano Avo vyavahAr AvyA vinA
raheto nathI paN tenA avalambanamAn tun na aTakIsh, te vyavahAranay anusaravAyogya
nathI. shiShya paN evo chhe ke gurunA–gnAnInA antarangabhAvane barAbar samajI lye chhe.
kathanamAn bhed Avato hovA chhatAn gnAnIno antarang abhiprAy andarano paramArtha svabhAv
batAvavAno chhe. evA antarang abhiprAyane samajIne shiShya pote antarmukh thaIne
paramArtha svabhAvane tarat samajI jAy chhe. pachhI karashun em kahIne chhoDI deto nathI, paN
eTalI pAtratA chhe ke tarat ja samajI jAy chhe. pahelAn bhedathI lakSha hatun tyAn sudhI hajI
samajelo na kahyo, paN jyAre Anandasahit andar bhAvashrutanA sundar tarang UchhaLyA