
chhe, tem īndriyaviṣhayonā pravāhamān taṇāyelo jīv narakarūpī ūṇḍā khāḍāmān paḍīne
duḥkhanā bhammaramān gothān khāy chhe. viṣhayothī ṭhagāyelo jīv (mr̥ugajaḷamān pāṇīnā
bhramathī ṭhagāyelā mr̥ugalānnī māphak) mahā kaleshane pāme chhe, viṣhayo pāchhaḷ doḍīdoḍīne
thāke chhe paṇ kiñchit sukh tene maḷatun nathī. kyāthī maḷe? temān sukh hoy to maḷe ne?
emān sukh chhe ja nahi pachhī kyāthī maḷe? manachāhī vastu kadāchit maḷe topaṇ temān
sukh nathī, tene bhogavavānī īchchhāmān ākuḷatārūp duḥkh ja chhe. jo jīv duḥkhī na hoy
to viṣhayo taraph te shā māṭe doḍe? viṣhayādhīn jīv rāgadveṣh vaḍe potānā ātmāne
dūṣhit kare chhe, ne chhūṭavā kaṭhaṇ paḍe evā karmone bāndhe chhe; te karmothī paralokamān paṇ te
atyant duḥkhī thāy chhe. ā rīte viṣhayādhīn jīvane duḥkhanun chakra chālyā ja kare chhe. ā
samasta anarthanī paramparā viṣhayothī ja utpanna thāy chhe em samajīne viṣhayonī prīti
chhoḍī devī joīe, ne ātmādhīn atīndriyasukhanī shraddhā karīne utsāhapūrvak teno prem
karavo joīe.
ja sāchun sukh chhe –em siddha karīne, shrī gautamasvāmī shreṇikarājāne kahe chhe ke he
magadhapati! tun nakkī kar ke ahamindradevonun je viṣhayarahit divyasukh chhe te viṣhayajanya
sukhathī ghaṇun adhik chhe.
utpanna (ātmāshrit) chhe ane anupam chhe. svarganā temaj manuṣhyonā traṇakāḷanā
sukhane ekaṭhā karavāmān āve topaṇ, siddhaprabhunā ek kṣhaṇanāy sukhanī barābarī te karī
shakatā nathī. e siddhabhagavantonun sukh potānā ātmāthī ja utpanna chhe, bādhā vagaranun
chhe, karmonā kṣhayathī thayelun chhe, param āhlādarūp chhe, upamā vagaranun chhe ane sauthī shreṣhṭha chhe.
sarva parigrahathī rahit, shānt ane utkaṇṭhāthī rahit evā siddhabhagavanto paṇ jo sukhī chhe,
to sarvārthasiddhinā ahamindrone paṇ bāhyasāmagrī vagaranun sukh siddha thaī jāy chhe.
siddhabhagavanto jem bāhyasāmagrī vagar ja sampūrṇa sukhī chhe, tem viṣhayarahit evā
sarvārthasiddhinā devo paṇ bījā (viṣhayalīn) jīvo karatān vadhu sukhī chhe.