Atmadharma magazine - Ank 283 (simplified iso15919 transliteration). Page: 21.

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bhagavānanun niratichār utkr̥uṣhṭa chāritra

āhār grahaṇ karyā bād bhagavān vanamān padhāryā ne nijaguṇachintanamān ārūḍh

thayā. bhagavānane hey ane upādey tattvonun barābar gnān hatun, guṇ–doṣhanī bhinnatāne
teo jāṇatā hatā, eṭale doṣhone sarvathā chhoḍīne mātra guṇomān ja teo āsakta rahetā
hatā, pāpayogothī teo pūrṇa virakta hatā; ahinsādi vratonun niratichār pālan karatā
hatā; brahmacharyamān teo ekatān hatā. temane dhairya, kṣhamā, dhyānamān nirantar tatparatā
ane pariṣhah āve topaṇ mārgathī achyutapaṇun hatun. bhagavān jinakalpī hatā. je sādhu
ekalā rahe ane ātmachintanamān mashagul rahe, upadeshādi pravr̥utti na kare tene jinakalpī
kahevāy chhe; ane je sādhu saṅghanī sāthe rahe, upadesh āpe, dīkṣhā āpe temane sthavirakalpī

kahevāy chhe. tīrthaṅkarabhagavanto jinakalpī hoy chhe. bhagavān sāmāyik–chāritramān vartatā
hatā, parantu koī doṣh lāgatā na hovāthī pratikramaṇanī ke chhedopasthāpananī jarūr na hatī.
jo ke bhagavān garbhamān āvyā tyārathī ja traṇ gnānasahit hatā, chothun gnān dīkṣhā
vakhate pragaṭyun hatun ne siddhapad temane ā bhavamān jarūr pragaṭavānun hatun, topaṇ
gnānalochanavant te bhagavāne ek hajār varṣha sudhī utkr̥uṣhṭa tap karyun hatun ne karmonī
asaṅkhyāt guṇashreṇī nirjarā karī hatī. sadā jāgr̥ut rahenārā te yogīrāj kadī sūtā na
hatā. bhagavānanun niratichār chāritra svayamev prāyashchitarūp hatun, arthāt temān koī
atichār lāgatā ja na hovāthī prāyashchitanī jarūr ja rahī na hatī–jem sūrya pote
prakāshasvarūp chhe temān andhakār chhe ja nahi, pachhī tene potāmānthī andhakār dūr karavānun

kyān rahyun? te parameṣhṭhī bhagavāne dīkṣhā vakhate siddhone namaskārarūp vinay karyo hato,
tathā gnān–darshan–chāritra–tap–vīrya e guṇono vinay karyo hato, e sivāy bahāramān
temane vinay karavā yogya koī na hatun; je pote ja pradhānapurūṣh hovāthī badhāne namrībhūt
karanārā hatā teo bhalā kono vinay kare? vaḷī ratnatrayarūp mārgamān vyāpār e ja
temanun ‘vaiyāvr̥utya’ hatun, e ratnatray sivāy bījā konī vaiyāvr̥utti kare? (dīn–duḥkhī
jīvonī sevārūp vyāvr̥utti to shubhakaṣhāyanā tīvra udayamān ja sambhave chhe; bhagavānane to
shubhakaṣhāy paṇ evo atishay mand thaī gayo hato ke temanī pravr̥utti bāhyavyāpārathī
haṭīne ratnatrayamārgamān ja rahetī hatī.)

ā jagatamān je kāī dharmasr̥uṣhṭi (dharmanī rachanā) chhe te badhī, sanātan bhagavān

r̥uṣhabhadeve svayam dhāraṇ karīne yuganī ādimān prasiddha karī hatī, e rīte bhagavān
dharmasr̥uṣhṭinā sarjanahār hatā. jo ke shāstro temane ādhīn hatā arthāt bār aṅganā
teo

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