gnAnIne rAgathI bhinna potAnA AnandasvabhAvane chetanArI je gnAnachetanA chhe te
antaramAn AtmAnA Anandane chetanArI chhe. agnAnIne shAstronun jANapaNun hoy topaN
tene shuddhAtmAnA vedanarUp gnAnachetanA nathI, tenA badhA pariNAm (shAstranun jANapaNun
paN) agnAnachetanArUp chhe. ne gnAnIne shAstronun jANapaNun vadhatun–ochhun ho paN andar
shuddhaAtmAne draShTimAn laIne teno AtmA shuddha gnAnachetanArUpe pariNamI rahyo chhe; te
gnAnachetanAmAn agnAnano ansh paN nathI. AvI gnAnachetanAmay gnAnInA pariNAm
hovAthI tenA badhA pariNAm gnAnamay chhe. rAg te kharekhar gnAnachetanAnA pariNAm
nathI, te to gnAnachetanAthI bahAr ja chhe.
nathI; eTale tenA gnAnapariNAm kadI bandhanun kAraN thatA nathI. abandhasvarUp
AtmasvabhAvamAn ekapaNe pariNamatun gnAn bandhanun kAraN kem hoy? –na ja hoy. ane je
alpa rAgAdi chhe temAn to gnAnanI tanmayatA nathI; to jenI sAthe tene tanmayatA nathI te
bandhabhAvone gnAnInAn pariNAm kem kahevAy? te bandhapariNAmane dharmInI draShTi potAmAn
svIkAratI nathI, tenA gnAnapariNAm rAgathI judA ne judA ja rahe chhe. gnAn ane rAganA
svarUpanI AvI bhinnatAno nirNay karatAn jarUr bhedagnAn thAy chhe.
bhAv vakhate agnAnI potAne rAgamay ashuddha ja dekhe chhe, enAthI judun svarUp ene
bhAsatun nathI. pApanA ashubh ke puNyanA shubh te badhA pariNAmo gnAnamAnthI upajelA
nathI paN ashuddhajAtimAnthI ja upajyA chhe, eTale te bhAvo gnAnamay nathI paN
agnAnamay chhe, ashuddha chhe. gnAnIne, shubh–ashubh vakhatey tenAthI judI nirmaL gnAnadhArA
chAlI rahI chhe.